Joan 10
1 Eguiaz eguiaz erraiten drauçuet, borthatic ardién artheguira sartzen eztena, baina da igaiten bercetaric, hura ohoin da eta gaichtaguin.
“I tell you the truth, anyone who doesn't come in through the gate of the sheepfold but climbs in some other way is a thief and a robber.
2 Baina borthatic sartzen dena, da ardien artzaina.
The one who comes in through the gate is the shepherd of the sheep.
3 Huni borthalçainac irequiten drauca, eta ardiéc haren voza ençuten duté: eta bere ardiac deitzen ditu cein bere icenez, eta eramaiten ditu camporat.
The gatekeeper opens it for him, and the sheep respond to his voice. He calls his own sheep by name, and leads them out.
4 Eta bere ardiac idoqui dituenean, hayén aitzinean ioaiten da: eta ardiac hari iarreiquiten çaizca, ecen eçagutzen dute haren voza.
After bringing them out, he walks ahead of them, and the sheep follow him because they recognize his voice.
5 Eta arrotz bati etzaizca iarreiquiren, baina ihes eguinen draucate: ceren ezpaitute eçagutzen arrotzén voza.
They won't follow strangers. In fact they run away from a stranger because they don't recognize the voice of strangers.”
6 Comparatione haur erran ciecén Iesusec: baina hec etzeçaten eçagut cer cen hæy erraiten cerauena.
When Jesus gave this illustration those who were listening to him didn't understand what he meant.
7 Erran ciecén bada berriz Iesusec, Eguiaz eguiaz erraiten drauçuet, ecen ni naicela ardién borthá.
So Jesus explained again, “I tell you the truth: I am the gate of the sheepfold.
8 Guciac cembat-ere ene aitzinean ethorri baitirade ohoin dirade eta gaichtaguin: baina ardiéc eztituzte hec ençun vkan.
All those who came before me were thieves and robbers, but the sheep didn't listen to them.
9 Ni naiz borthá, nitaric baldin nehor sar badadi saluaturen da: eta sarthuren da eta ilkiren da, eta bazca eridenen du.
I am the gate. Anyone who comes in through me will be healed. They will be able to come and go, and find the food they need.
10 Ohoina ezta ethorten ardiac ebats eta hil eta deseguin ditzançat baicen: ni ethorri naiz vicitze dutençat, eta abundantia dutençát.
The thief comes only to steal, kill, and destroy. I've come to bring you life, life full to overflowing.
11 Ni naiz artzain ona: artzain onac bere vicia eçarten du bere ardiacgatic:
I am the good shepherd. The good shepherd lays down his life for the sheep.
12 Baina mercenarioac, eta artzain eztenac, ceinenac ezpaitirade ardiac, dacussanean otsoa heldu dela, vtziten ditu ardiac, eta ihes eguiten du: eta otsoac harrapatzen eta barreyatzen ditu ardiac.
The man paid to look after the sheep is not the shepherd and he runs away when he sees the wolf coming. He abandons the sheep because they're not his, and the wolf attacks and scatters the flock
13 Eta mercenarioac ihes eguiten du, ceren mercenario baita, eta ezpaitu ardién ansiaric.
for the man is only working for pay and doesn't care about the sheep.
14 Ni naiz artzain ona, eta eçagutzen ditut neure ardiac, eta eçagutzen naiz neure ardiéz.
I am the good shepherd. I know who are mine, and they know me,
15 Aitac ni eçagutzen nauen beçala, nic-ere eçagutzen dut Aita: eta neure vicia eçarten dut neure ardiacgatic.
just as the Father knows me and I know him. I lay down my life for the sheep.
16 Berce ardiric-ere badut cein ezpaitirade arthegui hunetaco: hec-ere ekarri behar ditut: ecen ene voza ençunen duté, eta eguinen da artheguibat eta artzaimbat.
I have other sheep that are not in this sheepfold. I must bring them too. They will listen to my voice and there will be one flock with one shepherd.
17 Halacotz maite nau ni Aitac, ceren nic eçarten baitut neure vicia, berriz hura har deçadançat.
This is why the Father loves me, because I lay down my life so I may take it up again.
18 Nehorc eztraut hura edequiten, baina nic dut eçarten hura neure buruz: bothere dut haren eçarteco, eta bothere dut berriz haren hartzeco. Manamendu haur recebitu dut neure Aitaganic.
No one takes it from me; I choose to lay it down. I have the right to give it up, and I have the right to take it back. This is the command my Father gave me.”
19 Orduan berriz dissensione eguin cedin Iuduén artean propos haucgatic.
The Jews were again divided in their opinion about Jesus over these words.
20 Eta erraiten çuten hetaric anhitzec, Deabrua du, eta erhotu doa: cergatic horri behatzen çaizquiote?
Many of them said, “He's demon-possessed! He's mad! Why are you listening to him?”
21 Bercéc erraiten çutén, Hitz hauc eztirade deabrua duenarenac: ala deabruac itsuén beguiac irequi ahal ditzaque?
Others said, “These aren't the words of someone who's demon-possessed. Besides, a demon can't open eyes that are blind.”
22 Orduan Dedicationearen bestá eguin cedin Ierusalemen, eta neguä cen.
It was winter, and the time of the Festival of Dedication in Jerusalem.
23 Eta passeatzen cen Iesus templean Salomonen galerian.
Jesus was walking in the Temple through Solomon's porch. The Jews surrounded him, asking,
24 Ingura ceçaten bada hura Iuduéc, eta erran cieçoten, Noizdrano gure arimá daducac dudatan? baldin hi bahaiz Christ, erran ieçaguc frangoqui.
“How long are you going to keep us hanging in suspense? If you are the Messiah then tell us plainly!”
25 Ihardets ciecén Iesusec, Erran drauçuet, eta eztuçue sinhesten: nic neure Aitaren icenean eguiten ditudan obréc niçaz testificatzen duté.
Jesus replied, “I already told you but you refuse to believe it. The miracles I do in my Father's name prove who I am.
26 Baina çuec eztuçue sinhesten: ecen etzarete ene ardietaric, nola erran baitrauçuet.
You don't believe me because you are not my sheep.
27 Ene ardiéc ene voza ençuten duté, eta nic ecagutzen ditut hec, eta iarreiquiten çaizquit niri.
My sheep recognize my voice; I know them, and they follow me.
29 Ene Aita niri hec eman drauzquidana, guciac baina handiago da, eta nehorc ecin harrapa ditzaque hec ene Aitaren escutic.
My Father who gave them to me is greater than anyone else; no one can snatch them from him.
30 Ni eta Aita bat gara.
I and the Father are one.”
31 Har ceçaten bada berriz harri Iuduéc haren lapidatzeco.
Once again the Jews picked up stones to stone him.
32 Ihardets ciecén Iesusec, Anhitz obra onic eracutsi vkan drauçuet neure Aitaganic: obra hetaric ceinagatic lapidatzen nauçue?
Jesus said to them, “You've seen many good deeds that I've done from the Father. Which one are you stoning me for?”
33 Ihardets cieçoten Iuduéc, cioitela, Obra onagatic ezaugu lapidatzen, baina blasphemioagatic, eta ceren hic guiçon aicelaric eguiten baituc eure buruä Iainco.
The Jews replied, “We're not stoning you for a good deed, but for blasphemy because you are just a man but you're claiming to be God.”
34 Ihardets ciecén Iesusec, Ezta scribatua çuen Leguean, Nic erran dut, Iainco çarete?
Jesus answered them, “Isn't it written in your law, ‘I said, you are gods’?
35 Baldin hec deithu baditu Iainco, ceinetara Iaincoaren hitza eguin içan baita, eta ecin hauts baitaite Scripturá:
He called those people ‘gods,’ the people to whom the word of God came—and Scripture can't be altered.
36 Ni Aitac sanctificatu eta mundura igorri bainau, çuec dioçue ecen blasphematzen ari naicela, ceren erran dudan, ecen Iaincoaren Semea naicela?
So why are you saying the one whom the Father set apart and sent into the world is blaspheming because I said ‘I am the Son of God’?
37 Baldin neure Aitaren obrác eguiten ezpaditut, ezneçaçuela sinhets:
If I'm not doing what my Father does, then don't believe me.
38 Baina baldin eguiten baditut, eta baldin ni sinhetsi nahi ezpanauçue, obrác sinhets itzaçue: eçagut eta sinhets deçaçuen ecen Aita nitan dela eta ni hartan.
But if that is what I'm doing, even though you don't believe me, you should believe because of the evidence of what I've done. That way you can know and understand that the Father is in me, and I am in the Father.”
39 Berriz bada hura hartu nahiz çabiltzan: baina itzur cedin hayén escuetaric.
Once again they tried to arrest him, but he escaped from them.
40 Eta ioan cedin berriz Iordanaz berce aldera, lehen Ioannes batheyatzen ari cen lekura: eta egon cedin han.
He went back across the Jordan River to the place where John had begun baptizing, and he stayed there.
41 Eta anhitz ethor cedin harengana, eta erraiten çutén, Ioannesec eztu signoric batre eguin vkan: baina Ioannesec huneçaz erran dituen gauça guciac, eguiazcoac ciraden.
Many people came to him, and they said, “John didn't perform miracles, but everything he said about this man has come true.”
42 Eta anhitzec han sinhets ceçaten hura baithan.
Many who were there put their trust in Jesus.
