< Joan 1 >

1 HATSEAN cen Hitza, eta Hitza cen Iaincoa baithan, eta Iainco cen Hitza.
B'resheet ·In the beginning of the beginning· was ha D'var ·the Word·, and ha D'var ·the Word· was with God, and ha D'var ·the Word· was God.
2 Hitz haur cen hatsean Iaincoa baithan.
The same was in the beginning with God.
3 Gauça guciac Hitz harçaz eguin içan dirade: eta hura gabe deus ezta eguin, eguin denic.
All things came to be through him and without him nothing made had being.
4 Hartan cen vicitzea, eta vicitzea cen guiçonén Arguia:
In him was life, and the life was the light of men.
5 Eta Argui hunec ilhumbean arguitzen du: eta ilhumbeac hura eztu comprehenditu.
The light shines in the darkness, and the darkness has not overcome it.
6 Içan da guiçon-bat Iaincoaz igorria, Ioannes deitzen cenic.
There came a man, sent from God, whose name was John [Yah is gracious].
7 Haur ethor cedin testimoniage ekartera Arguiaz testifica leçançat, guciéc harçaz sinhets leçatençat.
The same came as a witness, that he might testify about the light, that all might believe through him.
8 Etzén hura Arguia, baina igorri cen Arguiaz testifica leçançát.
He was not the light, but was sent that he might testify about the light.
9 Haur cen Argui eguiazcoa, mundura ethorten den guiçon gucia arguitzen duena.
The true light that enlightens everyone was coming into the world.
10 Munduan cen, eta mundua harçaz eguin içan da, eta munduac eztu hura eçagutu.
He was in the world, and the world was made through him, and the world didn’t recognize him.
11 Beretara ethorri içan da, eta beréc eztute hura, recebitu.
He came to his own, and those who were his own didn’t receive him.
12 Baina hura recebitu duten guciey, eman draue priuilegio Iaincoaren haour içateco, haren icenean sinhesten duteney:
But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
13 Cein ezpaitirade iayo odoletaric, ez haraguiaren vorondatetic, ez guiçonaren vorondatetic: baina Iaincoaganic.
who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 Eta Hitza haragui eguin içan da, eta habitatu içan da gure artean, (eta contemplatu vkan dugu haren gloriá, gloriá diot Aitaganic engendratu bakoitzarena beçala) gratiaz eta eguiaz bethea
Ha D'var ·The Word· became flesh, and tabernacled among us. We saw his shekhinah ·manifest weighty glory and presence of God·, such shekhinah ·manifest weighty glory and presence of God· as of the one and only Son of the Abba ·Father·, full of grace and truth.
15 Ioannesec testificatu vkan du harçaz, eta oihu eguin, cioela, Haur da ceinez erraiten-bainuen, Ene ondoan ethorten dena, ni baino aitzinecoago da: ecen ni baino lehen cen.
John [Yah is gracious] testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
16 Eta haren abundantiatic guciéc recebitu v kan dugu, eta gratia gratiagatic.
From his fullness we all received grace upon grace.
17 Ecen Leguea Moysesez eman içan da, baina gratiá eta eguiá Iesus Christez eguin içan da.
For the Torah ·Teaching· was given through Moses [Drawn out]; grace and truth came through Yeshua Messiah [Salvation Anointed one].
18 Iaincoa nehorc eztu ikussi egundano, Aitaren bulharrean den seme bakoitzac berac declaratu draucu.
No one has seen God at any time. The one and only Son, who is in the bosom of Abba ·Father familiar, Dear Dad·, he has declared him.
19 Eta haur da Ioannesen testimoniage, Iuduéc Ierusalemetic Sacrificadoreac eta Leuitác igorri cituztenecoa, hura interroga leçatençat, Hi nor aiz?
This is John [Yah is gracious]’s testimony, when the Jews sent priests and Levites [Descendants of United with] from Jerusalem [City of peace] to ask him, “Who are you?”
20 Eta aithor ceçan, eta etzeçan vka: eta aithor ceçan, cioela, Eznaiz ni Christ.
He declared, and didn’t deny, but he declared, “I am not the Messiah [Anointed one].”
21 Orduan interroga ceçaten, Cer beraz? Elias aiz hi? Eta erran ceçan, Eznaiz. Propheta aiz hi? Eta ihardets ceçan, Ez.
They asked him, “What then? Are you Elijah [My God Yah]?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
22 Erran cieçoten bada, Nor aiz? respostu deyegunçát igorri gaituzteney: cer dioc eurorrez?
They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 Dio, Ni naiz desertuan oihuz dagoenaren voza, Plana eçaçue Iaunaren bidea, Esaias Prophetác erran çuen beçala.
He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of MarYah [Master Yahweh],’ as Isaiah [Salvation of Yah] the prophet said.”
24 Eta igorri içan ciradenac Phariseu ciraden.
The ones who had been sent were from the Pharisees [Separated].
25 Eta interroga ceçaten hura, eta erran cieçoten. Cergatic beraz batheyatzen ari aiz, baldin hi Christ ezpahaiz, ez Elias, ez Propheta?
They asked him, “Why then do you baptize, if you are not the Messiah [Anointed one], nor Elijah [My God Yah], nor the prophet?”
26 Ihardets ciecén Ioannesec, cioela, Ni batheyatzen ari naiz vrez, baina çuen artean da bat çuec ecagutzen eztuçuenic:
John [Yah is gracious] answered them, “I baptize in water, but among you stands one whom you don’t know.
27 Hura da ene ondoan ethorten dena, cein ni baino aitzinecoago baita, ceinen çapataco hedearen lachatzeco ezpainaiz ni digne.
He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28 Gauça hauc Bethabaran eguin içan ciraden Iordanaz berce aldean, non Ioannes batheyatzen ari baitzén.
These things were done in Bethany [House of affliction] beyond the Jordan [Descender], where John [Yah is gracious] was baptizing.
29 Biharamunean ikusten du Ioannesec Iesus harengana ethorten dela, eta dio, Huná Iaincoaren Bildotsa munduaren bekatuac kencen dituena.
The next day, he saw Yeshua [Salvation] coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30 Haur da ceinez erraiten bainuen, Ene ondoan ethorten da guiçon-bat, cein ni baino aitzinecoago baita, ecen ni baino lehen cen.
This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31 Eta nic eznuen hura eçagutzen: baina Israeli manifesta daquionçát, halacotz ethorri naiz ni vrez batheyatzera.
I didn’t know him, but for this reason I came baptizing in water: that he would be revealed to Israel [God prevails].”
32 Orduan bada testifica ceçan Ioannesec, cioela, Ikussi dut Spiritua iausten dela vsso columba baten guissán cerutic eta egon -ere bacedin haren gainean.
John [Yah is gracious] testified, saying, “I have seen haRuach [the Spirit] descending like a dove out of heaven, and it remained on him.
33 Eta nic eznuen eçagutzen hura: baina vrez batheyatzera igorri nauenac, erran cerautan, Noren gainera ikussiren baituc Spiritua iausten, eta egoiten haren gainean, hura duc Spiritu sainduaz batheyatzen duena.
I didn’t recognize him, but he who sent me to baptize in water, he said to me, ‘On whomever you will see haRuach [the Spirit] descending, and remaining on him, the same is he who baptizes in Ruach haKodesh [Spirit of the Holiness].’
34 Eta nic dut ikussi, eta dut testificatu ecen haur dela Iaincoaren Semea.
I have seen, and have testified that this is the Ben-Elohim ·Son of Elohim God·.”
35 Biharamunean berriz bacegoen Ioannes, eta harenic bi discipulu:
Again, the next day, John [Yah is gracious] was standing with two of his disciples,
36 Eta ikussiric Iesus ebilten, erran ceçan, Hará Iaincoaren Bildotsa.
and he looked at Yeshua [Salvation] as he walked, and said, “Behold, the Lamb of God!”
37 Eta ençun ceçaten hura bi discipuluéc minçatzen, eta iarreiqui içan çaizcan Iesusi.
The two disciples heard him speak, and they followed Yeshua [Salvation].
38 Eta itzuliric Iesusec, eta ikussiric hec çarreitzala, dioste hæy, Ceren bilha çabiltzate? Eta hec erran cieçoten, Rabbi (erran nahi baita hambat nola Magistrua) non egoiten aiz?
Yeshua [Salvation] turned, and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi ·Teacher·” (which is to say, being interpreted, Teacher), “where are you staying?”
39 Dioste, Çatozte eta ikussaçue. Ethor citecen eta ikus ceçaten non egoiten cen: eta hura baithan egon citecen egun hartan: ecen hamar orenén inguruä cen.
He said to them, “Come, and see.” They came and saw where he was staying, and they stayed with him that day. It was about four o'clock in the afternoon.
40 Cen Andriu Simon Pierrisen anayea, Ioannes minçatzen ençun çuten bietaric eta hari iarreiqui çaizconetaric bata.
One of the two who heard John [Yah is gracious], and followed him, was Andrew [Manly], Simeon Peter [Hearing Rock]’s brother.
41 Hunec eriden ceçan lehenic Simon bere anayea, eta erran cieçón, Eriden diagu Messias, (erran nahi baita hambat nola Christ.)
He first found his own brother, Simeon [Hearing], and said to him, “We have found the Messiah [Anointed one]!” (which is, being interpreted, Moshiach ·Anointed one·).
42 Eta eraman ceçan hura Iesusgana. Eta Iesusec harenganat behaturic erran ceçan, Hi aiz Simon Ionaren semea: hi deithuren aiz Cephas (hambat erran nahi baita nola harria)
He brought him to Yeshua [Salvation]. Yeshua [Salvation] looked at him, and said, “You are Simeon [Hearing] the son of Jonah [Dove]. You shall be called Cephas” (which is by interpretation, Peter [Rock]).
43 Biharamunean Iesus ioan nahi içan cen Galileara eta eriden ceçan Philippe, eta erran cieçon, Arreit niri.
On the next day, he was determined to go out into Galilee [District, Circuit], and he found Philip [Loves horses]. Yeshua [Salvation] said to him, “Follow me.”
44 Eta Philippe cen Bethsaidaco, Andriuen eta Pierrisen hirico.
Now Philip [Loves horses] was from Bethsaida, of the city of Andrew [Manly] and Peter [Rock].
45 Erideiten du Philippec Nathanael, eta diotsa, Eriden diagu Iesus Nazarethecoa, Iosephen semea, ceinez scribatu baitu Moysesec Leguean eta Prophetéc.
Philip [Loves horses] found Nathanael [Given by God], and said to him, “We have found the one that Moses [Drawn out] wrote about in the Torah ·Teaching·, and the Prophets— it is Yeshua [Salvation] son of Joseph [May he add] from Nazareth [Branch, Separated one].”
46 Eta erran cieçón Nathanaelec, Nazarethetic deus onic ahal date? Diotsa Philippec, Athor eta ikussac.
Nathanael [Given by God] said to him, “Can any good thing come out of Nazareth [Branch, Separated one]?” Philip [Loves horses] said to him, “Come and see.”
47 Ikus ceçan Iesusec Nathanael harengana ethorten cela, eta erran ceçan harçaz, Huná eguiazco Israelitabat ceinetan enganioric ezpaita.
Yeshua [Salvation] saw Nathanael [Given by God] coming to him, and said about him, “Behold, an Israelite [Descendant of God prevails] indeed, in whom is no deceit!”
48 Diotsa Nathanaelec, Nondic naçaguc? Ihardets ceçan Iesusec eta erran cieçón, Philippec dei ençan baino lehen, ficotze azpian incenean ikusten indudan.
Nathanael [Given by God] said to him, “How do you know me?” Yeshua [Salvation] answered him, “Before Philip [Loves horses] called you, when you were under the fig tree, I saw you.”
49 Ihardets ceçan Nathanaelec, eta erran cieçón, Magistruá, hi aiz Iaincoaren Semea: hi aiz Israeleco Reguea.
Nathanael [Given by God] answered him, “Rabbi ·Teacher·, you are the Ben-Elohim ·Son of Elohim God·! You are Melek Isra'el [King of God prevails]!”
50 Ihardets ceçan Iesusec, eta erran cieçón, Ceren erran drauadan, Ikussi aut ficotze azpian, sinhesten duc? gauça hauc baino handiagoric ikussiren duc.
Yeshua [Salvation] answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51 Halaber erran cieçón, Eguiaz eguiaz erraiten drauçuet, Hemendic harat ikussiren duçue ceruä irequiric, eta Iaincoaren Aingueruac igaiten eta iausten diradela guiçonaren Semearen gainera.
He said to him, “Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

< Joan 1 >