Hebrearrei 9
1 Beraz bacituen lehen Alliançac-ere cerbitzu diuinoaren ordenançác, eta sanctuario mundanoa.
Now that first covenant did indeed have regulations for divine service and the earthly sanctuary.
2 Ecen Tabernaclea edificatu içan da, diot, lehena ceinetan baitziraden candelera, eta mahaina, eta propositioneco oguiac, cein deitzen baita Leku sainduac.
Yes, a tabernacle was set up: the first part, which is called the Holy Place, in which were the lamp stand, the table and the showbread;
3 Eta bigarren velaren ondoan cen Tabernaclea, Sainduén sainduac deitzen dena:
and behind the second curtain an area called the Holy of Holies,
4 Vrrhezco encenserbat çuelaric, eta Alliançaco Arká ossoqui vrrhez inguru estalia: ceinetan baitzén vrrhezco pegarbat, non baitzén Manna, eta Aaronen cihor lilitu içan cena: eta Alliançaco Taulác.
having a golden censer and the ark of the covenant overlaid on all sides with gold—in it were a golden jar holding the manna, Aaron's rod that budded, and the stone tablets of the covenant;
5 Eta haren gainean gloriazco Cherubinac ciraden Propitiatorioari itzal eguiten ceraucatela, ezta gauça hauçaz orain particularqui minçatzeco mengoaric.
while above it were cherubim of glory overshadowing the mercy seat (this is not the place to go into detail about them).
6 Eta gauça hauc hunela ordenatuac içanic, lehen Tabernaclean bethiere sartzen ciraden Sacrificadoreac cerbitzuaren colllplitzeagatic.
Now when these things had been thus prepared, the priests continually went into the first part, performing the divine services,
7 Baina bigarrenean, vrthean behin Sacrificadore subiranoa bera sartzen cen, ez odol gaberic, cein offrendatzen baitzuen bere buruägatic eta populuaren faltacgatic:
but into the second one only the high priest could go, once a year and only with blood, which he offered for himself and for the people's sins of ignorance;
8 Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:
the Holy Spirit was making clear that the way into the Most Holy Place was not yet open to the public while the first tabernacle was still in existence.
9 Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.
It was a figure during the time then present, a time when both gifts and sacrifices were being offered that were incapable of clearing the conscience of the worshiper—
10 Solament ianharitan, eta edaritan, eta ikutze diuersetan, eta ceremonia carnaletan, haur corregi çaitequeen demborarano ordenatuac:
they were only about foods and drinks and various ceremonial washings and physical regulations, things imposed until the time of restructuring.
11 Baina Christ içateco ciraden onén Sacrificadore subirano ethorriric, Tabernacle handiago eta perfectoago batez, ez escuz eguinaz, erran nahi baita, ez creatione hunetacoz:
But Christ entered once for all into the real Holy Places, having obtained eternal redemption—He had come as High Priest of the good things that are about to be, with the greater and more perfect tabernacle not made with hands, that is to say, not of this creation,
12 Eta ez aker edo aretze odolez, baina bere odol propriaz behin sarthu içan da leku sainduetan redemptione eternala obtenituric. (aiōnios g166)
and with His own blood, not that of goats and calves. (aiōnios g166)
13 Ecen baldin cecenén eta akerrén odolac, eta bigáren hauts barreyatuac, satsuac sanctificatzen baditu haraguiaren puritateaz den becembatean:
For if the blood of bulls and goats, and the ashes of a heifer sprinkling those who had been ceremonially defiled, restored ceremonial purity to the body,
14 Cembatez areago Christen odolac, ceinec Spiritu eternalaz bere buruä macularic gabe Iaincoari offrendatu baitrauca, chahuturen du obra hiletaric çuen conscientiá Iainco viciaren cerbitzatzeco? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
15 Eta halacotz da Testamentu berriaren ararteco, herioa artean iarriric, leheneco Testamentuaren azpian ciraden transgressionén redemptionetan, deithuéc heretage eternaleco promessa recebi deçatençát. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
16 Ecen testamenturic den lekuan, necessario da testamentu eguilearen herioa den.
Now where there is a will, the death of the one who made it must be established;
17 Ecen testamentua hilétan confirmatu da, ikussiric ecen oraino eztuela balio testamentu eguilea vici deno.
because a will is in force after men are dead, since it never takes effect while the one who made it lives.
18 Bada, lehena-ere ezta odolic gabe dedicatu içan.
Therefore, not even the first covenant was inaugurated without blood;
19 Ecen iracurri cerautzanean manamendu guciac Leguearen arauez Moysesec populu guciari, harturic aretzén eta akerrén odola vrarequin, eta escarlatan tintatu ilerequin eta hyssoparequin bay liburuä bay populu gucia ihizta citzan:
because when every commandment of the Law had been proclaimed by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 Cioela, Haur da Iaincoac çuey ordenatu drauçuen Testamentuco odola.
saying, “This is the blood of the covenant which God has decreed to you.”
21 Guero Tabernaclea-ere halaber, eta cerbitzuco vnci guciac, odolez ihizta citzan.
Then he sprinkled both the tabernacle and all the vessels of the divine service with the blood in the same way.
22 Eta quasi gauça guciac Leguearen arauez odolez purificatzen dirade, eta odol issurtze gabe barkamenduric ezta eguiten.
In fact, according to the Law nearly everything is cleansed with blood, and without shedding of blood there is no remission.
23 Behar içan da beraz ceruètan diraden gaucén figurác, hunelaco gauça hauçaz purifica litecen, baina celestial berac purifica ditecen hauc diraden baino sacrificio hobez.
So then, it was necessary for the copies of the things in the heavens to be cleansed with such, but the heavenly things themselves with better sacrifices than those.
24 Ecen Iesus ezta leku saindu escuz eguinetan sarthu, cein baitziraden eguiazcoey ihardesten cerauecen figurác: baina ceruän berean, orain Iaincoaren beguitharte aitzinean guregatic comparitzeco.
For Christ did not enter into Holy Places made by hands, mere copies of the true ones, but into Heaven itself, now to appear in God's presence on our behalf;
25 Baina ez anhitzetan bere buruä offrenda deçançát, Sacrificadore subiranoa leku sainduetan vrthe guciaz berceren odolequin sartzen cen beçala.
but not in order to offer Himself repeatedly, like the high priest who entered the Most Holy Place year by year with another's blood
26 (Bercela suffritu behar vkan çuqueen anhitzetan munduaren fundationeaz gueroztic) baina orain behin seculén consummationean, bekatuaren destructionetan, bere buruäzco sacrificioaz comparitu içan da. (aiōn g165)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
27 Eta hala nola ordenatu baitzaye guiçoney behin hiltzera, eta guero iugemendua:
Also, inasmuch as men are destined to die but once, after which the judgment,
28 Halaber Christ-ere behin offrendatu içanic anhitzen bekatuac aboli litzançát, berrizco aldian bekatu gabe aguerturen çaye haren beguira daudeney saluamendutacotz.
so the Christ also, having been offered once for all to bear the sins of many—He will appear a second time to those who are eagerly waiting for Him, apart from sin, into salvation.
