Hebrearrei 9
1 Beraz bacituen lehen Alliançac-ere cerbitzu diuinoaren ordenançác, eta sanctuario mundanoa.
Now, the first covenant also had ordinances of worship, and the worldly sanctuary:
2 Ecen Tabernaclea edificatu içan da, diot, lehena ceinetan baitziraden candelera, eta mahaina, eta propositioneco oguiac, cein deitzen baita Leku sainduac.
for a tabernacle was constructed, the first, in which were the candlestick, and the table, and the presence bread; and this tabernacle is called holy.
3 Eta bigarren velaren ondoan cen Tabernaclea, Sainduén sainduac deitzen dena:
But after the second vail, the tabernacle which is called the holy of holies;
4 Vrrhezco encenserbat çuelaric, eta Alliançaco Arká ossoqui vrrhez inguru estalia: ceinetan baitzén vrrhezco pegarbat, non baitzén Manna, eta Aaronen cihor lilitu içan cena: eta Alliançaco Taulác.
which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aaron that budded, and the tables of the covenant;
5 Eta haren gainean gloriazco Cherubinac ciraden Propitiatorioari itzal eguiten ceraucatela, ezta gauça hauçaz orain particularqui minçatzeco mengoaric.
and over the ark, the cherubim of glory overshadowing the mercy-seat; of which things we can not now speak particularly.
6 Eta gauça hauc hunela ordenatuac içanic, lehen Tabernaclean bethiere sartzen ciraden Sacrificadoreac cerbitzuaren colllplitzeagatic.
Now, when these things were thus arranged, the priests went, at all times, into the first tabernacle, discharging the service of God.
7 Baina bigarrenean, vrthean behin Sacrificadore subiranoa bera sartzen cen, ez odol gaberic, cein offrendatzen baitzuen bere buruägatic eta populuaren faltacgatic:
But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:
8 Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:
the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing,
9 Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;
10 Solament ianharitan, eta edaritan, eta ikutze diuersetan, eta ceremonia carnaletan, haur corregi çaitequeen demborarano ordenatuac:
since he relies only on meats and drinks and various immersions, ordinances indeed of the flesh, which were imposed till the time of reformation.
11 Baina Christ içateco ciraden onén Sacrificadore subirano ethorriric, Tabernacle handiago eta perfectoago batez, ez escuz eguinaz, erran nahi baita, ez creatione hunetacoz:
But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building, )
12 Eta ez aker edo aretze odolez, baina bere odol propriaz behin sarthu içan da leku sainduetan redemptione eternala obtenituric. (aiōnios g166)
entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)
13 Ecen baldin cecenén eta akerrén odolac, eta bigáren hauts barreyatuac, satsuac sanctificatzen baditu haraguiaren puritateaz den becembatean:
For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,
14 Cembatez areago Christen odolac, ceinec Spiritu eternalaz bere buruä macularic gabe Iaincoari offrendatu baitrauca, chahuturen du obra hiletaric çuen conscientiá Iainco viciaren cerbitzatzeco? (aiōnios g166)
how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)
15 Eta halacotz da Testamentu berriaren ararteco, herioa artean iarriric, leheneco Testamentuaren azpian ciraden transgressionén redemptionetan, deithuéc heretage eternaleco promessa recebi deçatençát. (aiōnios g166)
And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)
16 Ecen testamenturic den lekuan, necessario da testamentu eguilearen herioa den.
For where a testament is, it is necessary that there be brought in the death of the testator:
17 Ecen testamentua hilétan confirmatu da, ikussiric ecen oraino eztuela balio testamentu eguilea vici deno.
for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives.
18 Bada, lehena-ere ezta odolic gabe dedicatu içan.
Wherefore, the first covenant was not instituted without blood.
19 Ecen iracurri cerautzanean manamendu guciac Leguearen arauez Moysesec populu guciari, harturic aretzén eta akerrén odola vrarequin, eta escarlatan tintatu ilerequin eta hyssoparequin bay liburuä bay populu gucia ihizta citzan:
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
20 Cioela, Haur da Iaincoac çuey ordenatu drauçuen Testamentuco odola.
This is the blood of the covenant which God enjoins on you:
21 Guero Tabernaclea-ere halaber, eta cerbitzuco vnci guciac, odolez ihizta citzan.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service.
22 Eta quasi gauça guciac Leguearen arauez odolez purificatzen dirade, eta odol issurtze gabe barkamenduric ezta eguiten.
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
23 Behar içan da beraz ceruètan diraden gaucén figurác, hunelaco gauça hauçaz purifica litecen, baina celestial berac purifica ditecen hauc diraden baino sacrificio hobez.
It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these.
24 Ecen Iesus ezta leku saindu escuz eguinetan sarthu, cein baitziraden eguiazcoey ihardesten cerauecen figurác: baina ceruän berean, orain Iaincoaren beguitharte aitzinean guregatic comparitzeco.
For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us.
25 Baina ez anhitzetan bere buruä offrenda deçançát, Sacrificadore subiranoa leku sainduetan vrthe guciaz berceren odolequin sartzen cen beçala.
Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
26 (Bercela suffritu behar vkan çuqueen anhitzetan munduaren fundationeaz gueroztic) baina orain behin seculén consummationean, bekatuaren destructionetan, bere buruäzco sacrificioaz comparitu içan da. (aiōn g165)
for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)
27 Eta hala nola ordenatu baitzaye guiçoney behin hiltzera, eta guero iugemendua:
And, as it is appointed to men once to die, and after this the judgment,
28 Halaber Christ-ere behin offrendatu içanic anhitzen bekatuac aboli litzançát, berrizco aldian bekatu gabe aguerturen çaye haren beguira daudeney saluamendutacotz.
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
