Hebrearrei 7
1 Ecen Melchisedech haur cen Salemgo regue, Iainco subiranoaren Sacrificadore, cein bidera ilki içan baitzayón Abrahami haur reguén deseguitetic itzultzen cela, eta harc ceçan benedica:
For this Melchizedek, king of Salem, cohen of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 Hari hamarrena-ere gauça gucietaric parti cieçón Abrahamec: eta lehenic hura da interpretatzen iustitiazco regue, eta guero Salemgo regue-ere: cein erran nahi baita baquezco regue:
to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3 Aita gabe, ama gabe, leinu gabe: eztuelaric egunén hatseric, ez vicitzearen finic: baina Iaincoaren Semearen irudico eguin içanic, dago Sacrificadore eternalqui.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a cohen continually.
4 Considera eçaçue bada cein handi eguin içan den haur, ceini Abraham patriarchac despuilletaco hamarrena-ere eman baitzieçón.
Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
5 Eta Leuiren semetaric diradenéc Sacrificadoregoa dutelaric, manua baduté populuaganic hamarrenaren hartzeco Leguearen arauez, erran nahi baita, bere anayetaric, Abrahamen guerruncetic ilki içan badirade-ere.
They indeed of the sons of Levi who became cohanim have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
6 Baina hec diraden leinu bereco contatzen eztenac, hamarrena hartu vkan du Abrahamganic, eta promessac cituena benedicatu vkan du.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 Eta contradictioneric batre gabe chipién dena guehién denaz benedicatzen da.
But without any dispute the lesser is blessed by the greater.
8 Eta hemen hiltzen diraden guiçonec hamarrenac hartzen dituzté: baina han vici dela testimoniage duenac hartzen ditu.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 Eta (hunela minça nadin) Abrahamtan detchematu içan da Leui bera-ere, ceinec hamarrenac hartzen ohi baititu.
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 Ecen hura oraino bere aitaren guerruncean cen, Melchisedec Abrahami bidera ilki içan çayonean.
for he was yet in the body of his father when Melchizedek met him.
11 Beraz baldin perfectionea Sacrificadoregoa Leuiticoan içan baliz (ecen populuac Leguea haren azpian recebitu vkan du) cer behar cen goitiric berce Sacrificadorebat Melchisedech-en façoinera altcha ledin, eta ezladin Aaronen façoinera erran?
Now if there was perfection through the Levitical system of cohanim (for under it the people have received the law), what further need was there for another cohen to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 Ecen Sacrificadoregoaren officioa cambiatu içanic, necessario da Leguearen cambioa-ere eguin dadin.
For the system of cohanim being changed, there is of necessity a change made also in the law.
13 Ecen gauça hauc norçaz erraiten baitirade hura berce leinuri appartenitzen çayó, cein leinutaric nehorc ezpaitu aldarea cerbitzatu vkan.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 Ecen claro da Iudaren leinutic ilki içan dela gure Iauna, cein leinutan ezpaitu Moysesec Sacrificadoregoaz deus erran.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning cohanim.
15 Eta are haur da claroago, ceren Melchisedech-en façoinera ilkiten baita berce Sacrificadorebat:
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another cohen,
16 Cein ezpaita Sacrificadore eguin içan manamendu carnaleco Leguearen arauez, baina vicitze immortaleco puissançaren arauez.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17 Ecen testificatzen du hunela, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
for it is testified, "You are a cohen forever, according to the order of Melchizedek." (aiōn g165)
18 Ecen aitzineco manamendua abolitzen da bere debilitateagatic eta probetchu gabeagatic.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Ecen eztu deus perfectionetara eraman vkan Legueac: baina içan da sperança hobeagoren preparationebat ceinez hurbiltzen baicara Iaincoagana.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Eta iuramendu gabe içan eztén becembatean (ecen berceac iuramendu gabe Sacrificadore eguin içan dirade.
Inasmuch as he was not made cohen without the taking of an oath,
21 Baina haur iuramendurequin, hari erran vkan draucanaz, Iuratu vkan dic Iaunac, eta etziayóc doluturen, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera) (aiōn g165)
for they indeed have been made cohanim without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a cohen forever, according to the order of Melchizedek.'" (aiōn g165)
22 Hambatenaz alliança hobeagoren fiadore eguin içan da Iesus.
Accordingly Yeshua has become the guarantor of a better covenant.
23 Eta Sacrificadoréz den becembatean, anhitz eguin içan dirade, ceren herioaz empatchatzen baitziraden egoitera.
Many, indeed, have been made cohanim, because they are hindered from continuing by death.
But he, because he lives forever, has his position as cohen permanently. (aiōn g165)
25 Eta halacotz salua-ere perfectoqui ahal ditzaque, harçaz Iaincoagana hurbiltzen diradenac, bethi vici delaric hecgatic ararteco içateco.
Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Ecen beharra guenduen halaco Sacrificadore subiranobat guenduen, saindua, innocenta, macularic gabea, bekatoretaric separatua, ceruäc baino gorago altchatua:
For such a cohen hagadol was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 Ceinec ezluen beharric egun oroz, berce Sacrificadore subiranoéc beçala, lehenic bere bekatuacgatic sacrificioric offrendatu, guero populuarenacgatic: ecen haur behingoaz eguin vkan du bere buruä offrendaturic.
who does not need, like those cohanim gedolim, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
28 Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua. (aiōn g165)
For the Law appoints men as cohanim gedolim who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
