Hebrearrei 7
1 Ecen Melchisedech haur cen Salemgo regue, Iainco subiranoaren Sacrificadore, cein bidera ilki içan baitzayón Abrahami haur reguén deseguitetic itzultzen cela, eta harc ceçan benedica:
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
2 Hari hamarrena-ere gauça gucietaric parti cieçón Abrahamec: eta lehenic hura da interpretatzen iustitiazco regue, eta guero Salemgo regue-ere: cein erran nahi baita baquezco regue:
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
3 Aita gabe, ama gabe, leinu gabe: eztuelaric egunén hatseric, ez vicitzearen finic: baina Iaincoaren Semearen irudico eguin içanic, dago Sacrificadore eternalqui.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
4 Considera eçaçue bada cein handi eguin içan den haur, ceini Abraham patriarchac despuilletaco hamarrena-ere eman baitzieçón.
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
5 Eta Leuiren semetaric diradenéc Sacrificadoregoa dutelaric, manua baduté populuaganic hamarrenaren hartzeco Leguearen arauez, erran nahi baita, bere anayetaric, Abrahamen guerruncetic ilki içan badirade-ere.
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
6 Baina hec diraden leinu bereco contatzen eztenac, hamarrena hartu vkan du Abrahamganic, eta promessac cituena benedicatu vkan du.
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
7 Eta contradictioneric batre gabe chipién dena guehién denaz benedicatzen da.
And indisputably, the lesser is blessed by the greater.
8 Eta hemen hiltzen diraden guiçonec hamarrenac hartzen dituzté: baina han vici dela testimoniage duenac hartzen ditu.
In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
9 Eta (hunela minça nadin) Abrahamtan detchematu içan da Leui bera-ere, ceinec hamarrenac hartzen ohi baititu.
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
10 Ecen hura oraino bere aitaren guerruncean cen, Melchisedec Abrahami bidera ilki içan çayonean.
For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
11 Beraz baldin perfectionea Sacrificadoregoa Leuiticoan içan baliz (ecen populuac Leguea haren azpian recebitu vkan du) cer behar cen goitiric berce Sacrificadorebat Melchisedech-en façoinera altcha ledin, eta ezladin Aaronen façoinera erran?
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
12 Ecen Sacrificadoregoaren officioa cambiatu içanic, necessario da Leguearen cambioa-ere eguin dadin.
For when the priesthood is changed, the law must be changed as well.
13 Ecen gauça hauc norçaz erraiten baitirade hura berce leinuri appartenitzen çayó, cein leinutaric nehorc ezpaitu aldarea cerbitzatu vkan.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
14 Ecen claro da Iudaren leinutic ilki içan dela gure Iauna, cein leinutan ezpaitu Moysesec Sacrificadoregoaz deus erran.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
15 Eta are haur da claroago, ceren Melchisedech-en façoinera ilkiten baita berce Sacrificadorebat:
And this point is even more clear if another priest like Melchizedek appears,
16 Cein ezpaita Sacrificadore eguin içan manamendu carnaleco Leguearen arauez, baina vicitze immortaleco puissançaren arauez.
one who has become a priest not by a law of succession, but by the power of an indestructible life.
17 Ecen testificatzen du hunela, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
18 Ecen aitzineco manamendua abolitzen da bere debilitateagatic eta probetchu gabeagatic.
So the former commandment is set aside because it was weak and useless
19 Ecen eztu deus perfectionetara eraman vkan Legueac: baina içan da sperança hobeagoren preparationebat ceinez hurbiltzen baicara Iaincoagana.
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 Eta iuramendu gabe içan eztén becembatean (ecen berceac iuramendu gabe Sacrificadore eguin içan dirade.
And none of this happened without an oath. For others became priests without an oath,
21 Baina haur iuramendurequin, hari erran vkan draucanaz, Iuratu vkan dic Iaunac, eta etziayóc doluturen, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera) (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
22 Hambatenaz alliança hobeagoren fiadore eguin içan da Iesus.
Because of this oath, Jesus has become the guarantee of a better covenant.
23 Eta Sacrificadoréz den becembatean, anhitz eguin içan dirade, ceren herioaz empatchatzen baitziraden egoitera.
Now there have been many other priests, since death prevented them from continuing in office.
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
25 Eta halacotz salua-ere perfectoqui ahal ditzaque, harçaz Iaincoagana hurbiltzen diradenac, bethi vici delaric hecgatic ararteco içateco.
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
26 Ecen beharra guenduen halaco Sacrificadore subiranobat guenduen, saindua, innocenta, macularic gabea, bekatoretaric separatua, ceruäc baino gorago altchatua:
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
27 Ceinec ezluen beharric egun oroz, berce Sacrificadore subiranoéc beçala, lehenic bere bekatuacgatic sacrificioric offrendatu, guero populuarenacgatic: ecen haur behingoaz eguin vkan du bere buruä offrendaturic.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
28 Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua. (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
