Hebrearrei 6
1 Bada, vtziric Christez hatse emaiten duen hitza, auança gaitecen perfectionera: berriz eçarten eztugularic obra hiletarico penitentiaren, eta Iaincoa baitharaco fedearen fundamenta,
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
2 Baptismoén doctrinazco eta escuén impositionezco, eta hilén resurrectionezco, eta iudicio eternalezco fundamenta. (aiōnios g166)
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
3 Eta haur eguinen dugu baldin behinçát permetti badeça Iaincoac.
And, this, will we do, if at least, God, permit.
4 Ecen ezta possible behin illuminatu içan diradenac, eta dohain celestiala dastatu vkan dutenac, eta Spiritu sainduan participant eguin içan diradenac,
For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn g165)
6 Baldin eror baditez, berriz arramberri ditecen penitentiatara, ikussiric ecen Iaincoaren Semea berriz crucificatzen dutela hetan den becembatean, eta escarniotara emaiten dutela.
And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
7 Ecen gainera ethorten çayón vria maiz edaten duen lurrac eta lancen duteney belhar sasoinezcoric ekarten drauenac, recebitzen du benedictione Iaincoaganic:
For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
8 Baina elhorri eta kardu ekarten duena, reprobatua da eta maledictionearen hurbil, ceinen fina erre içatera beha baitago.
But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
9 Baina seguratzen gara çueçaz den becembatean, maiteác, gauça hobez, eta saluamenduarequin eguitenago denez: hunela minço bagara-ere.
But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
10 Ecen Iaincoa ezta iniusto, ahanz daquión çuen obrá eta haren icenera eracutsi vkan duçuen trabailluzco charitatea, sainduey aiuta eguin eta eguiten draueçuen becembatean.
For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
11 Baina desir dugu çuetaric batbederac artha bera eracuts deçan, sperançaren segurança bethecotzat finerano:
But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
12 Notchalent eguin etzaiteztençát, baina fedez eta patientiaz promessac heretatzen dituztenén imitaçale.
In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
13 Ecen Abrahami promes eguin ceraucanean Iaincoac, ceren berce handiagoz ecin iura baitzeçaqueen, iura ceçan berarçaz,
For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
14 Cioela, Segur benedicatuz benedicaturen aut, eta multiplicatuz multiplicaturen aut.
saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
15 Eta hala patientqui iguriquiric recebitu vkan du promessa.
And, thus, being patient, he attained unto the promise.
16 Ecen guiçonéc berac baino handiagoz iuratzen duté. eta confirmationetaco iuramendua, differentia guciaren finetan eduquiten duté.
For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
17 Gauça hunetan Iaincoac abundosquiago promesseco herederoey bere conseilluaren fermetate mutha ecin daitequena eracutsi nahiz, iuramenduz seguratu vkan du:
Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
18 Bi gauça mutha ecin daitezquenez (ceinétan impossible baita Iaincoac gueçurric erran duen) consolatione segura dugunçát, recursa dugunóc proposatu içan çaicun sperançaren vkaitera:
In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
19 Cein baitaducagu arimaren angura segurbat eta fermubat beçala, eta vela barnean diradenetarano sartzen den-bat beçala.
Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
20 Non Iesus aitzindari guregatic sarthu içan baita Melchisedec-en façoinera Sacrificadore subirano eternalqui eguin içanic. (aiōn g165)
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
