Hebrearrei 5

1 Ecen Sacrificadore subirano gucia guiçonetaric hartzen da, eta guiçonengatic ordenatzen da Iaincoa baitharaco gaucetan: offrenda ditzançát donoac eta sacrificioac bekatuacgatic:

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

2 Ceinec behar den becembat ignorantéz eta falta eguiten dutenéz pietate ahal baituque: ceren bera-ere infirmitatez inguratua baita:

Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.

3 Eta infirmitate haren causaz behar baitu nola populuagatic, hala bere buruägatic-erc offrendatu sacrificio bekatuacgatic.

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

4 Eta nehorc eztrauca emaiten bere buruäri ohore haur, baina Iaincoaz deitzen denac, Aaron beçala.

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

5 Hala Christec-ere eztrauca bere buruäri ohore haur eman vkan Sacrificadore subirano eguin ledin, baina hari erran vkan draucanac, Ene Semea aiz hi, nic egun engendratu aut hi.

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

6 Bercetan-ere erraiten duen beçala, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)

As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)

7 Ceinec bere haraguiaren egunetan heriotaric empara ahal ceçaquenari othoitzac eta supplicationeac oihu handirequin eta nigar vrirequin offrendatu cerautzanean, eta beldur cenetic ençun içan cenean,

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

8 Seme bacen-ere ikassi vkan baitu obedientiá suffritu vkan dituen gaucetaric:

And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;

9 Eta sanctificatu içanic, eguin içan çaye hura obeditzen duten guciéy saluamendu eternalaren authór: (aiōnios g166)

and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)

10 Iaincoaz icendatu içanic Sacrificadore subirano Melchisedech-en façoinera.

and is clepid of God a bischop, bi the ordre of Melchisedech.

11 Ceinez propos lucea baitugu erraiteco, eta declaratzeco difficila: ceren ençutera naguitu içan baitzarete:

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

12 Cereneta demboraren arauez iracatsle içan behar cinetelaric, berriz iracatsi behar baitzarete cer diraden Iaincoaren hitzetaco lehen hatseco elementac: eta halaco eguin çarete non ezne behar baituçue, eta ez vianda cerraturic.

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

13 Ecen norc-ere eznéz vsatzen baitu, harc iustitiazco hitzaren experientiaric eztu: ecen haour da:

For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.

14 Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco.

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.