Hebrearrei 4
1 Garen bada beldur guertha eztadin çuetaric cembeit haren reposean sartzeco promessa vtziric, priuatua eriden eztadin.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2 Ecen guri-ere euangelizatu içan çaicu hæy-ere beçala: baina etzaye deus probetchatu predicationeco hitza, ceren ezpaitzén fedearequin nahassia ençun vkan çutenetan.
For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
3 Ecen sarthuren gara reposean gu, sinhetsi vkan dugunoc, erran duen beçala, Bada cin eguin vkan dut neure hirán, Baldin seculan sarthuren badirade ene reposean: munduaren hatsean danic haren obrác acabatu içan baciraden-ere.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4 Ecen nombeit hunela erran vkan du çazpigarren egunaz den becembatean, Eta reposa cedin Iaincoa çazpigarren egunean bere obra gucietaric.
For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
5 Eta hunetan berriz, Baldin seculan sarthuren badirade ene reposean.
and in this place again, “They will not enter into my rest.”
6 Ikussiric bada oraino batzu sartzen diradela hartan, eta lehenic denuntiatu içan çauenac eztiradela sarthu içan bere incredulitatearen causaz:
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7 Berriz determinatzen du egun iaquin-bat, Egun, Dauid baithan erraiten duela hambat demboraren buruän (nola erran içan baita) Egun baldin haren voza ençun badeçaçue, eztitzaçuela gogor çuen bihotzac.
he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8 Ecen baldin Iosuec hæy eman balaraue reposic, etzatequeen guehiagoric berce egunez minçatu.
For if Joshua had given them rest, he would not have spoken afterward of another day.
9 Halacotz, guelditzen çayó sabbathgoabat Iaincoaren populuari.
There remains therefore a Sabbath rest for the people of God.
10 Ecen Iaincoaren reposean sarthu içan dena, reposatu içan da hura-ere bere obretaric, Iaincoa beretaric beçala.
For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Daguigun bada diligentia repos hartan sartzera: nehor eztadin eror desobedientiazco exemplu berera.
Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 Ecen Iaincoaren hitza vici da eta efficaciotaco, eta den ezpata bi ahotacoric baino penetrantago: eta ardiesten du arimaren eta spirituaren, bayeta iuncturén eta hunén diuisionerano: eta da pensamenduén eta bihotzeco intentionén iuge
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 Eta ezta creaturaric batre haren aitzinean agueri eztenic: aitzitic gauça guciac dirade billuciac eta irequiac haren beguietan ceinequin baitugu gure eguitecoa.
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
15 Ecen eztugu Sacrificadore subirano gure infirmitatéz compassioneric ecin duqueen-bat, baina dugu manera berean gauça gucietan tentatu içan dena, salbu bekatuan.
For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Goacen bada segurançarequin gratiazco thronora, misericordia ardiets eta gratia eriden deçagunçát aiuta behar demboraco.
Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
