Hebrearrei 4
1 Garen bada beldur guertha eztadin çuetaric cembeit haren reposean sartzeco promessa vtziric, priuatua eriden eztadin.
Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
2 Ecen guri-ere euangelizatu içan çaicu hæy-ere beçala: baina etzaye deus probetchatu predicationeco hitza, ceren ezpaitzén fedearequin nahassia ençun vkan çutenetan.
For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.
3 Ecen sarthuren gara reposean gu, sinhetsi vkan dugunoc, erran duen beçala, Bada cin eguin vkan dut neure hirán, Baldin seculan sarthuren badirade ene reposean: munduaren hatsean danic haren obrác acabatu içan baciraden-ere.
For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.
4 Ecen nombeit hunela erran vkan du çazpigarren egunaz den becembatean, Eta reposa cedin Iaincoa çazpigarren egunean bere obra gucietaric.
For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
5 Eta hunetan berriz, Baldin seculan sarthuren badirade ene reposean.
And in this place again: “They shall not enter into my rest!”
6 Ikussiric bada oraino batzu sartzen diradela hartan, eta lehenic denuntiatu içan çauenac eztiradela sarthu içan bere incredulitatearen causaz:
Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
7 Berriz determinatzen du egun iaquin-bat, Egun, Dauid baithan erraiten duela hambat demboraren buruän (nola erran içan baita) Egun baldin haren voza ençun badeçaçue, eztitzaçuela gogor çuen bihotzac.
Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
8 Ecen baldin Iosuec hæy eman balaraue reposic, etzatequeen guehiagoric berce egunez minçatu.
For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
9 Halacotz, guelditzen çayó sabbathgoabat Iaincoaren populuari.
And so, there remains a Sabbath of rest for the people of God.
10 Ecen Iaincoaren reposean sarthu içan dena, reposatu içan da hura-ere bere obretaric, Iaincoa beretaric beçala.
For whoever has entered into his rest, the same has also rested from his works, just as God did from his.
11 Daguigun bada diligentia repos hartan sartzera: nehor eztadin eror desobedientiazco exemplu berera.
Therefore, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.
12 Ecen Iaincoaren hitza vici da eta efficaciotaco, eta den ezpata bi ahotacoric baino penetrantago: eta ardiesten du arimaren eta spirituaren, bayeta iuncturén eta hunén diuisionerano: eta da pensamenduén eta bihotzeco intentionén iuge
For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.
13 Eta ezta creaturaric batre haren aitzinean agueri eztenic: aitzitic gauça guciac dirade billuciac eta irequiac haren beguietan ceinequin baitugu gure eguitecoa.
And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.
Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
15 Ecen eztugu Sacrificadore subirano gure infirmitatéz compassioneric ecin duqueen-bat, baina dugu manera berean gauça gucietan tentatu içan dena, salbu bekatuan.
For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
16 Goacen bada segurançarequin gratiazco thronora, misericordia ardiets eta gratia eriden deçagunçát aiuta behar demboraco.
Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.
