Hebrearrei 2
1 Halacotz behar dugu hobequi gogoa eman ençun vkan ditugun gaucetara, iragaitera vtzi eztitzagunçát.
Therefore we must give still more heed to what we were taught, so we do not drift away.
2 Ecen baldin Aingueruéz erran içan cen hitza fermu içan bada, eta transgressione eta desobedientia guciac recompensa bidezcoa recebitu vkan badu,
For, if the message which was delivered by angels had its authority confirmed, so that every offence against it, or neglect of it, met with a fitting requital,
3 Nolatan gu itzuriren guiaizquio baldin hain saluamendu handiaz conturic ezpadaguigu? cein lehenic Iaunaz beraz declaratzen hassiric, hura ençun vkan çutenéz confirmatu ican baitzaicu:
how can we, of all people, expect to escape, if we disregard so great a salvation? It was the Master who at the outset spoke of this salvation, and its authority was confirmed for us by those who heard him,
4 Testimoniage rendatzen cerauelaric Iaincoac signoz eta miraculuz, eta verthute diuersez, eta Spiritu sainduaren distributionez bere vorondatearen araura,
while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
5 Ecen eztu Aingueruén suiet eguin ethorteco den mundua, ceinez minço baicara:
God has not given to angels the control of that future world of which we are speaking!
6 Eta testificatu vkan du nombeit cembeitec, dioela, Cer da guiçoná, harçaz orhoit aicen? edo cer da guiçonaren semea, hura visita deçán?
No; a writer has declared somewhere – “What are mere mortals that you should remember them? Or human beings that you should care for them?
7 Eguin vkan duc hura chipichiago Aingueruäc baino: gloriaz eta ohorez coroatu vkan duc hura, eta ordenatu vkan duc hura eure escuezco obrén gaineco.
You have made them, for a while, lower than angels; with glory and honour you have crowned them; you have set them over all that your hands have made;
8 Gauça guciac suiet eguin vkan dituc haren oinén azpico. Eta gauça guciac haren suiet eguin dituenaz gueroz, eztu deus vtzi haren suiet eztén: baina eztacussagu oraino gauça guciác haren suiet diradela.
you have placed all things beneath their feet.” This “placing of everything” under humanity means that there was nothing which was not placed under them. As yet, however, we do not see everything placed under humanity.
9 Baina Aingueruäc baino chipichiago eguin içan cena, ikusten dugu cein baita Iesus, bere herioco passioneagatic, gloriaz eta ohorez coroatu içan dela: Iaincoaren gratiaz guciacgatic herioa dasta leçançát.
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God’s loving kindness, be on behalf of all humanity.
10 Ecen conuenable cen harc, ceinegatic baitirade gauça hauc gucioc, eta ceinez baitirade gauça hauc gucioc, anhitz haour gloriara eramaiten çuenaz gueroz, hayén saluamenduaren Princea afflictionez consecra leçan.
It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
11 Ecen bay sanctificaçalea, bay sanctificatzen diradenac, batganic dirade guciac, causa hunegatic ezta ahalque hayén anaye deitzera,
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
12 Dioela, Denuntiaturen diraueat hire icena neure anayey, eta Eliçaren erdian laudaturen aut hi.
He says – “I will tell of your name to my brothers and sisters, in the midst of the congregation I will sing your praise.”
13 Eta berriz, Ni fida içanen naiz hartan. Eta berriz, Huná ni eta Iaincoac niri eman drauzquidan haourrac.
And again – “As for me, I will put my trust in God.” And yet again – “See, here am I and the children whom God gave me.”
14 Ceren bada haourrac participant baitirade haraguian eta odolean, hura-ere halaber participant eguin içan da hetan beretan, herioaz deseguin leçançát herioaren iaurgoá çuena, cein baita deabrua:
Therefore, since human nature is the common heritage of the children, Jesus also shared it, in order that by death he might render powerless him whose power lies in death – that is, the devil –
15 Eta deliura litzançát herioaren beldurrez, bere vici gucian sclabo içatera suiet ciraden guciac.
and so might deliver all those who, from fear of death, had all their lives been living in slavery.
16 Ecen segur eztitu Aingueruäc hartu vkan, baina Abrahamen hacia hartu vkan du.
It was not, surely, to the help of the angels that Jesus came, but to the help of the descendants of Abraham.
17 Halacotz behar cen gauça gucietan anayeac irudi licén, misericordioso licençát eta Sacrificadore subirano fidel Iaincoa baitharatco gaucetan, populuaren bekatuén pagamenduaren eguiteco.
And consequently it was necessary that he should in all points be made like his brothers and sisters, in order that he might prove a merciful as well as a faithful high priest in humanity’s relations with God, for the purpose of expiating the sins of his people.
18 Ecen suffritu vkan duenaren gainean tentatu içanic tentatzen diradenén-ere aiutatzeco botheretsu da.
The fact that he himself suffered under temptation enables him to help those who are tempted.
