Hebrearrei 10
1 Ecen Legueac ethorteco ciraden onén itzala çuelaric, ez gaucén imagina vicia, vrthe oroz ardura offrendatzen cituzten sacrificio heçaz beréz, ethorten ciradenac iagoitic ecin sanctifica citzaqueen.
The Law, though able to foreshadow the better system which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.
2 Bercela ala etziratequeen guelditu offrendatu içatetic, ikussiric ecen sacrificatzen çutenéc behin purificatu içanic, bekatutaco conscientiaric batre guehiagoric etzuqueitela vkan?
Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins?
3 Bada sacrificio hetan bacén vrthe oroz bekatuen commemoratione arramberritubat.
But, on the contrary, these sacrifices recall their sins to mind year after year.
4 Ecen impossible cen cecenén eta akerrén odolaz bekatuén kentzea.
For the blood of bulls and goats is powerless to remove sins.
5 Halacotz, munduan sartzean, dio, Sacrificioric ez offrendaric eztuc nahi vkan, baina gorputzbat appropiatu vkan drautac niri.
That is why, when he was coming into the world, the Christ declared – “Sacrifice and offering you do not desire, but you provide for me a body;
6 Halaber holocaustac ez oblationea bekatuagatic etzaizquic placent içan:
You take no pleasure in burnt offerings and sacrifices for sin.
7 Orduan erran vkan dut, Huná, ethorten nauc (liburuären hatsean scribatua da niçaz) eguin deçadan, o Iaincoá hire vorondatea:
So I said, ‘See, I have come’ (as is written of me in the pages of the book), ‘To do your will, God.’”
8 Lehen erran çuenaren gainean. Sacrificioric ez offrendaric, ez holocaustic ez oblationeric bekatuagatic eztuc nahi vkan ez eztituc approbatu: (cein Leguearen arauez offrendatzen baitirade) orduan erran vkan du, Huná, ethorten nauc eguin deçadan, o Iaincoa, hire vorondatea.
First come the words – “You do not desire, nor do you take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin” (offerings regularly made under the Law),
9 Kentzen du beraz lehena, guerocoa eçar deçançát.
and then there is added – “See, I have come to do your will.” The former sacrifices are set aside to be replaced by the latter.
10 Cein vorondatez sanctificatu içan baicara, Iesus Christen gorputzaren behingo oblationeaz.
And it is in the fulfilment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ.
11 Sacrificadore oroc bada assistitzen çuen egun oroz administratzen eta maiz sacrificio berac offrendatzen cituela, ceinéc iagoitic bekatuac ecin ken baitzitzaqueizten:
Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again – sacrifices that can never take sins away.
12 Baina haur sacrificio bakoitzbat bekatuacgatic offrendaturic, eternalqui iarria da Iaincoaren escuinean.
But, this priest, after he had offered one sacrifice for sins, which should serve for all time, “took his seat at the right hand of God,”
13 Goitico denaren beguira dagoelaric, haren etsayac haren oinén scabella eçar diteno.
and has since then been waiting “for his enemies to be put as a stool for his feet.”
14 Ecen oblatione bakoitz batez consecratu vkan ditu seculacotz sanctificatzen diradenac.
By a single offering he has made perfect for all time those who are being purified.
15 Eta testificatzen draucu Spiritu sainduac berac-ere: ecen aitzinetic erran duenaz gueroz,
We have also the testimony of the Holy Spirit. For, after saying –
16 Haur da egun hayén ondoan hequin eguinen dudan alliançá, dio Iaunac, Emanen ditut neure Legueac hayén bihotzetan, eta hayén adimenduetan hec ditut scribaturen:
“‘This is the covenant that I will make with them after those days,’ says the Lord; ‘I will impress my laws on their hearts, and will inscribe them on their minds,’”
17 Eta hayen bekatuéz eta iniquitatéz ez naiz guehiagoric orhoit içanen.
then we have – “And their sins and their iniquities I will no longer remember.”
18 Bada gauça hauen barkamendua den lekuan, ezta guehiago oblationeric bekatuagatic.
And, when these are forgiven, there is no further need of an offering for sin.
19 Ikussiric bada, anayeác, badugula libertate leku sainduetan sartzeco Iesusen odolaz,
Therefore, friends, since we may enter the sanctuary with confidence, in virtue of the blood of Jesus,
20 Dedicatu draucun bide frescoan eta vician gaindi, veláz, erran nahi baita, bere haraguiaz:
by the way which he inaugurated for us – a new and living way, a way through the sanctuary curtain (that is, his human nature);
21 Eta badugula Sacrificadore handibat Iaincoaren etchearen carguä duenic:
and, since we have in him “a great priest set over the house of God,”
22 Goacen eguiazco bihotzequin eta fedezco segurançarequin, conscientia gaichtotaric bihotzac chahuturic:
let us draw near to God in all sincerity of heart and in perfect faith, with our hearts purified by the sprinkled blood from all consciousness of wrong, and with our bodies washed with pure water.
23 Eta ikuciric gorputza vr chahuz, daducagun gure sperançaren confessionea variatu gabe (ecen fidel da promettatu duena)
Let us maintain the confession of our hope unshaken, for he who has given us his promise will not fail us.
24 Eta gogoa demogun elkarri charitatera eta obra onetara incitatzeco:
Let us vie with one another in a rivalry of love and noble actions.
25 Vtziten eztugularic gure congregationea, batzuc costuma duten beçala, baina exhortatzen dugularic elkar: eta haur hambatenaz guehiago cembatenaz baitacussaçue hurbiltzen dela egun hura.
And let us not, as some do, cease to meet together; but, on the contrary, let us encourage one another, and all the more, now that you see the day drawing near.
26 Ecen baldin iaquiara bekatu badaguigu eguiaren eçagutzea recebituz gueroztic, ezta guehiago sacrificioric bekatuacgatic guelditzen:
Remember, if we sin wilfully after we have gained a full knowledge of the truth, there can be no further sacrifice for sin;
27 Baina iudicioaren beguira egoite terriblebat, eta suaren furia aduersarioac iretsiren dituen-bat.
there is only a fearful anticipation of judgment, and a burning indignation which will destroy all opponents.
28 Baldin cembeitec menospreciatu balu Moysesen Leguea, misericordiaric batre gabe, biguen edo hiruren testimoniagetic hiltzen cen.
When someone disregarded the Law of Moses, they were, on the evidence of two or three witnesses, put to death without pity.
29 Cembatez vste duçue tormenta borthitzagoa merecitu duqueela, Iaincoaren Semea oinén azpian eçarri vkan duqueenac, eta alliançaco odola, ceinez sanctificatu baitzén, profanotan estimatu duqueenac: eta gratiazco Spirituari iniuria eguin drauqueonac?
How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the covenant valid – the blood by which they were purified – as if it were not holy, and who have outraged the Spirit of love?
30 Ecen badaçagugu erran duena, Ene da mendecatzea, nic rendaturen dut, dio Iaunac. Eta berriz, Iaunac iugeaturen du bere populua.
We know who it was that said – “It is for me to avenge, I will requite”; and again – “The Lord will judge his people.”
31 Gauça horriblea da Iainco viciaren escuetara erortea.
It is a fearful thing to fall into the hands of the living God.
32 Orhoit çaitezte aitzineco egunéz, ceinetan illuminatu içan cinetenaz gueroztic, affictionezco combat handi suffritu vkan baituçue:
Call to mind those early days in which, after you had received the light, you patiently underwent a long and painful conflict.
33 Alde batetic gucién monstrançatan escarnioz eta tribulationez eçarri içan çarete: eta berce aldetic statu hartan erabilten ciradenenén lagun eguin içan çaretenean.
Sometimes, in consequence of the taunts and injuries heaped on you, you became a public spectacle; and sometimes you suffered through having shown yourselves to be the friends of people who were in the same position in which you had been.
34 Ecen ene estecaduretaco afflictionean-ere participant eguin içan çarete, eta çuen onén galtzea bozcariorequin recebitu vkan duçue: cinaquitelaric ceuroc baithan onhassun hobebat duçuela ceruètan, eta permanent denic.
For you not only sympathised with those who were in prison, but you even took the confiscation of your possessions joyfully, knowing, as you did, that you had in yourselves a greater possession and a lasting one.
35 Ezteçaçuela bada iraitz çuen confidançá, ceinec baitu recompensa handia.
Do not, therefore, abandon the confidence that you have gained, for it has a great reward awaiting it.
36 Ecen patientia behar duçue, Iaincoaren vorondatea eguin duqueçuenean promessa recebi deçaçuençát.
You still have need of patient endurance, in order that, when you have done God’s will, you may obtain the fulfilment of his promise.
37 Ecen oraino dembora appurto appurtobat, eta ethorteco dena ethorriren da, eta eztu beranthuren.
“For there is indeed but a very little while before he who is coming will have come, without delay;
38 Eta iustoa fedez vicico da: baina baldin cembeit apparta badadi, eztu ene arimác hartan placeric hartzen.
and through faith the righteous will find life, but, if anyone draws back, my heart can find no pleasure in them.”
39 Baina gu ezgara perditionetara appartatzen garenac, baina fedeari iarreiquiten guiaizquionac arimaren saluamendutan.
But we do not belong to those who draw back, to their ruin, but to those who have faith, to the saving of their souls.
