Galaziarrei 4
1 Eta haur erraiten dut, Herederoa haour deno, ezta different deusetan cerbitzariaganic, gauça gucien iabe badere:
Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the master of all.
2 Baina tutorén eta curatorén azpico da aitáz ordenatu içan çayón demborarano
But he is under guardians and stewards until the time appointed by his father.
3 Hala gu-ere haourrac guinenean munduco elementén azpiratuac guinén suiectionetan:
In the same way also, when we were children, we were enslaved to the elements of the world.
4 Baina ethorri içan denean demboraren complimendua, igorri vkan du Iaincoac bere Semea emaztetic eguina, eta Leguearen azpico eguina:
But when the fullness of time came, God sent his Son, born of a woman, born under the law,
5 Leguearen azpico ciradenac redemi litzançát, haourrén adoptionea recebi gueneçançát.
to redeem those who were under the law, so that we might receive adoption as sons.
6 Eta ceren haour baitzarete, igorri vkan du Iaincoac çuen bihotzetara bere Semearen Spiritua, oihuz dagoela, Abba, erran nahi baita, Aita.
And because you are sons, God has sent the Spirit of his Son into your hearts, crying out, “Abba! Father!”
7 Bada guehiagoric ezaiz sclabo, baina semé: eta baldin seme bahaiz, Iaincoaren heredero-ere Christez.
So yoʋ are no longer a slave, but a son. And if yoʋ are a son, yoʋ are also an heir of God through Christ.
8 Baina Iaincoa eçagutzen etzendutenean cerbitzatzen centuzten naturaz iainco eztiradenac.
At that time, however, when you did not know God, you were enslaved to beings that by nature are not gods.
9 Baina orain Iaincoa eçagutzen duçuenaz gueroz, baina aitzitic Iaincoaz eçagutu çaretenaz gueroz, nola conuertitzen çarete harçara element infirmoetara eta paubretara, cein ohi beçala cerbitzatu nahi baitituçue?
But now that you have come to know God, or rather to be known by God, how is it that you are turning back again to the weak and worthless elements? Do you wish to be enslaved to them once more?
10 Egunac beguiratzen dituçue eta hilebetheac, eta demborác eta vrtheac.
You observe days, months, seasons, and years!
11 Beldurra dut çueçaz, alfer trabaillatu naicén çuec baithan.
I am afraid for you, lest somehow I have labored for you in vain.
12 Çareten ni beçala: ecen ni-ere çuec beçala naiz: anayeác, othoitz eguiten drauçuet: ni deusetan eznauçue iniuriatu vkan.
I plead with you, brothers: Become as I am, because I also have become as you are. You did me no wrong.
13 Eta badaquiçue nola haraguiaren infirmitaterequin euangelizatu vkan drauçuedan lehen.
But you know that it was because of a physical infirmity that I preached the gospel to you the first time.
14 Eta niçaz ene haraguian eguiten cen experientiá eztuçue menospreciatu ez arbuiatu vkan, aitzitic Iaincoaren Ainguerubat beçala recebitu vkan nauçue, bayeta Iesus Christ beçala.
And you did not despise or reject me even though my physical condition was a trial for me. On the contrary, you received me as an angel of God, as Christ Jesus.
15 Ceric cen bada çuen dohainontassuna? ecen testificatzen drauçuet, baldin possible içan albaliz, çuen beguiac idoquiric eman cendrauzquedetela.
What then has become of that sense of blessing you had? For I testify to you that, if possible, you would have plucked out your own eyes and given them to me.
16 Etsay eguin natzaiçue eguia erraiten drauçuedanean?
Have I now become your enemy by telling you the truth?
17 Çueçaz ielossi dirade, ez onetacotz baina aitzitic idoqui nahi çaituztéz berac desira ditzaçuençát.
Those false teachers are not zealous for you in a good way, but rather they wish to shut you out so that you will be zealous for them.
18 Baina on da anhitz onhestea gauça onean bethiere, eta ez solament çuec baithan present naicenean.
Now it is good to be zealous for a good purpose, and to be so at all times and not just when I am with you.
19 Neure haourtoác, ceinéz berriz ertzeco penatan bainaiz, Christ forma daiteno çuetan.
My little children, for whom I am again suffering labor pains until Christ is formed in you,
20 Nahi nuque orain çuequin içan, eta cambiatu neure voza: ecen dudatan naiz çueçaz.
how I wish that I could be with you now and change my tone, for I am perplexed about you!
21 Erradaçue Leguearen azpico içan nahi çaretenéc, Leguea eztuçue ençuten?
Tell me, you who wish to be under the law, do you not listen to the law?
22 Ecen scribatua da Abrahamec bi seme vkan cituela: bat nescatoaganic, eta bat libreaganic.
For it is written that Abraham had two sons, one by the slave woman and one by the free woman.
23 Baina nescatoaganicoa haraguiaren arauez iayo içan cen, eta libreaganicoa, promessaren partez.
But the son of the slave woman was born according to the flesh, while the son of the free woman was born through the promise.
24 Gauça hauc comparationez erraiten dirade. Ecen hauc dirade bi alliançác, bata da Sinaco menditic Agar, suiectionetara engendratzen duena:
This can be explained allegorically, for these women are two covenants. One is from Mount Sinai, bearing children for slavery; this is Hagar.
25 (Ecen Sina mendibat da Arabian Ierusaleme oraingoari ihardesten draucanic) eta bere haourrequin cerbitzutan dena:
For Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem; she is in slavery with her children.
26 Baina Ierusaleme gorá, libre da, cein baita gure gución ama.
But the Jerusalem that is above is the free woman; she is the mother of us all.
27 Ecen scribatua da, Alegueradi steril ertzen ezaicená: dendadi eta heyagora eguin ertzeco penan ezaicená: ecen guehiago ditun vtziaren haourrac ecen ez senhardunarenac.
For it is written, “Rejoice, O barren woman, who has never given birth; break forth and shout, yoʋ who have never been in labor! For many are the children of the desolate woman, more than those of the woman who has a husband.”
28 Gu bada, anayeác, Isaac beçala promessezco haour gara.
Now we, brothers, like Isaac, are children of the promise.
29 Baina nola orduan haraguiaren arauez sorthuac persecutatzen baitzuen Spirituaren arauez sorthua, hala orain-ere.
But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.
30 Baina cer dio Scripturac? Egotzquic campora nescatoa eta haren semea: ecen eztic heretaturen nescatoaren semeac librearen semearequin.
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
31 Bada, anayeác, ezgara nescatoaren haour baina librearen.
So, brothers, we are not children of the slave woman, but of the free woman.
