Galaziarrei 2
1 Guero hamalaur vrtheren buruän, berriz igan nendin Ierusalemera Barnabasequin, eta Tite-ere harturic.
Then after fourteen years I went up again to Jerusalem with Barnabas, having taken along Titus also.
2 Eta igan nendin reuelationez, eta hæy communica niecén Gentilén artean predicatzen dudan Euangelioa, baina particularqui estimatan diradeney, neholere alfer laster aznaguian edo eguin eznuen.
And I went up according to revelation, and I declared to them the good news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.
3 Baina Tite-ere, cein baitzén enequin, Grec bacen-ere, etzedin bortcha circonciditu içatera.
But not even Titus with me, being a Greek, was compelled to be circumcised.
4 Anaye falsu Eliçán bere buruz nahastecatuén causaz, cein sar baitzitecen gure libertate Iesus Christean dugunaren espia içatera, gu suiectionetara erekar guençatençát.
But that issue was because of those false brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us,
5 Eta suiectionez ezquitzaizte susmettitu momentbat-ere, Euangelioco eguiác çuetan iraun leçançát.
to whom we yielded in subjection not even for an hour, so that the truth of the good news might continue with you.
6 Eta eztut deus ikassi cerbait diradela irudi dutenetaric (nolaco noizpait içan diraden, etzait deus hunquitzen: ecen Iaincoac eztu guiçonaren campoco apparentiá hartzen) ecen estimatan diradenéc eztraudaté deus guehiagoric communicatu.
But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,
7 Baina contrariora, ikussi vkan çutenean ecen Preputioco Euangelioaren predicationea niri eman içan çaitadala, Circoncisionecoa Pierrisi beçala:
but to the contrary, when they saw that I was entrusted with the good news for men of uncircumcision, as Peter for men of circumcision
8 (Ecen Pierris baithan obratu vkan duenac Circoncisioneco Apostolutassunera, obratu vkan du ni baithan-ere Gentiletara.)
(for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles),
9 Eta eçagutu çutenean niri eman içan çaitadan gratiá, Iacquesec eta Cephasec eta Ioannesec (habe diradela estimatuéc) lagunçazco escuinac eman drauzquigute niri eta Barnabasi: gu Gentiletarát guendoacençát eta hec Circoncisionecoètarat:
and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for men of circumcision,
10 Solament auisatu gaituzte paubréz orhoit guentecen: eta haren beraren eguitera arthatsu içan naiz.
only that we should remember the poor, which this same thing I also was eager to do.
11 Eta ethorri, içan cenean Pierris Antiochera, bekoquiz resisti nieçon hari, ceren reprehenditzeco baitzén.
But when Peter came to Antioch I opposed him to the face, because he was blameworthy.
12 Ecén Iacquesganic batzu ethor citecen baino lehen, Gentilequin batean iaten çuen: baina ethorri içan ciradenean, retira eta separa cedin hetaric Circoncisionecoén beldurrez.
For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.
13 Eta simulationez vsatzen çuten harequin batean berce Iuduec-ere: hala non Barnabas-ere erekarri içan baitzén hayén simulationera.
And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy.
14 Baina ikussi vkan nuenean ecen etzabiltzala oin chuchenez, Euangelioco eguiaren araura, erran nieçón Pierrisi gucien aitzinean, Baldin hi Iudu aicelaric Gentil anço vici bahaiz, eta ez Iudu anço, cergatic Gentilac bortchatzen dituc iudaizatzera?
But when I saw that they did not walk uprightly toward the truth of the good news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
15 Gu baicara naturaz Iudu, eta ez Gentiletaric bekatore.
We are Jews by nature and not sinful men of the Gentiles,
16 Daquigularic ecen eztela guiçona iustificatzen Legueco obréz, baina Iesus Christen fedeaz: guc-ere Iesus Christ baithan sinhetsi vkan dugu, iustifica guentecençát Christen fedeaz, eta ez Legueco obréz: ceren haraguiric batre ezpaita iustificaturen Legueco obréz,
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no flesh will be made righteous from works of law.
17 Eta baldin Christez iustificatu nahiz gabiltzalaric, erideiten bagara gueuror-ere bekatore, Christ halacotz bekatuaren ministre da? Guertha eztadila.
But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen!
18 Ecen baldin deseguin ditudan gauçác harçara edificatzen baditut, transgressor neure buruä eguiten dut.
For if I build again these things that I tore down, I demonstrate myself a transgressor.
19 Ecen ni Legueaz Legueari hil içan nazayó, Iaincoari vici nequionçat, Christequin batean crucificatu içan naiz.
For I, through law, died to law, so that I might live to God.
20 Bada vici naiz, ez guehiagoric ni, baina vici da nitan Christ eta orain haraguian vici naicen vicitzeaz Iaincoaren Semearen fedeaz vici naiz, ceinec onhetsi vkan bainau, eta eman vkan baitu bere buruä enegatic.
I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
21 Eztut abolitzen Iaincoaren gratiá: ecen baldin iustitiá Legueaz bada, beraz Christ mengoa gabe hil içan da.
I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.
