Eginak 24
1 Eta borz egunen buruän iauts cedin Ananias Sacrificadore subiranoa Ancianoequin, eta Tertulle deitzen cen orator batequin: hec compari citecen Gobernadore handiaren aitzinean Paulen contra.
Five days later the high priest Ananias came down with the elders and an attorney named Tertullus. They presented their case against Paul to the governor.
2 Eta Paul deithu içanic, Tertulle has cedin accusatzen, cioela,
When Paul had been summoned, Tertullus began to present his case before Felix, saying, “Since we have experienced much peace because of yoʋ, and prosperity is coming to this nation by yoʋr foresight,
3 Felix gucizco excellenteá eçagutzen diagu esquer gucirequin gauça gucietan eta leku gucietan, ecen guc ardietsi dugula baque handia hiçaz, eta eure prouidentiaz populu hunetan eguin dituan ordenança onéz.
both in every way and in every place we acknowledge it, most excellent Felix, with the utmost gratitude.
4 Baina luçaquiago eduqui ezeçadan, othoitz eguiten drauat ençun gaitzán gutibat eure ontassunagatic.
But so that I may not detain yoʋ any further, I request that, in yoʋr forbearance, yoʋ would hear us briefly.
5 Ecen eriden diagu guiçon pestilentioso haur seditione altchatzen drauela Iudu guciey mundu orotan, eta Nazarenoén sectaren buru dela:
For we have found this man to be a pestilent fellow, an instigator of dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
6 Cein templearen profanatzen-ere enseyatu içan baita, eta hatzamanic nahi vkan diagu gure Leguearen arauez iugeatu.
He even tried to desecrate the temple, so we seized him.
7 Baina ethorriric Lysias capitainac bortcha handirequin edequi vkan diraucuc gure escuetaric.
8 Haren accusaçaleac hiregana ethor litecen manaturic: beraganic eurorrec informatione eguinic iaquin ahal ditzaquec gauça guciac, ceineçaz guc hori accusatzen baitugu.
By examining him yoʋrself yoʋ will be able to learn the truth about all these accusations we are making against him.”
9 Eta consenti ceçaten Iuduec-ere, erraiten çutela, gauça hauc hala liradela.
The Jews also joined in the accusation, claiming that these things were so.
10 Baina ihardets ceçan Paulec, Gobernadore handiac minça ledin hari keinu eguinic, Ceren baitaquit anhitz vrthe duela natione hunen iuge aicela, gogoticago neure buruäz ihardestén diát:
When the governor motioned for him to speak, Paul responded, “Knowing that yoʋ have been a judge over this nation for many years, I all the more cheerfully make my defense concerning these charges against me.
11 Ikussiric ecen hic eçagut ahal decaqueala nola hamabi egun baino guehiago eztiraden, igan mincenetic Ierusalemera, adoratzera.
Yoʋ can ascertain that it has not been more than twelve days since I went up to worship in Jerusalem.
12 Eta eznié templean eriden nehorequin disputatzen ari naicela, edo gende biltzen, ez synagoguetan, ez hirian:
Neither in the temple courts, nor in the synagogues, nor anywhere in the city did they find me arguing with anyone or stirring up a crowd.
13 Eta ecin phoroga citzaqueé ni orain accusatzen nauten gauçác.
Nor can they offer any proof against me concerning the things of which they now accuse me.
14 Baina haur aithortzen drauät, ecen secta deitzen duten bide haren arauez, hunela dudala neure aitén Iaincoa cerbitzatzen, sinhesten ditudalaric Leguean eta Prophetetan scribatuac diraden gauça guciac.
But I confess this to yoʋ, that according to the Way, which they call a sect, I serve the God of our fathers, believing everything that is written throughout the Law and in the Prophets,
15 Eta sperança dudalaric Iaincoa baithan, içanen dela hilén resurrectionea, hambat iustoena nola iniustoena, ceinen beguira berac-ere baitaude.
having a hope in God, which these men themselves also accept, that there will be a resurrection of the dead, both of the righteous and the unrighteous.
16 Halacotz pena-ere eçarten diát, conscientiá dudan Iaincoagana eta guiçonetara trebucu gabe bethiere.
Because of this I strive the way I do, always having a clear conscience before God and men.
17 Eta anhitz vrtheren buruän, ethorri içan nauc neure nationera elemosyna eta oblatione eguitera.
After being away for many years, I came to bring charitable gifts to my nation along with offerings.
18 Ordu hartan eriden nié purificatua templean, ez ordea gendetzerequin, ezeta tumulturequin, Asiaco Iudu batzuc.
While I was doing this, some Jews from Asia found me in the temple courts as I was completing the rite of purification, without any crowd or commotion.
19 Ceinéc behar baitzutén hire aitzinean comparitu, eta ni accusatu, baldin deus ene contra baçutén.
They ought to be here before yoʋ and make an accusation if they have anything against me.
20 Edo hauc beróc erran beçate baldin cerbait gaichtaqueria eriden baduté nitan, ni conseilluan presentatu içan naicenean.
Or these men themselves should state what wrongdoing they found in me when I stood before the Sanhedrin,
21 Hayén artean nengoela oihu eguin nueneco voz bakoitz haur baicen, Hilén resurrectioneaz ni accusatzan naiz egun çueçaz.
other than this one thing that I cried out while standing among them: ‘It is regarding the resurrection of the dead that I am being tried by you today.’”
22 Gauça hauc ençunic, Felixec igor citzan hec berce aldi batetarano, cioela, Secta horrez cer den diligentquiago eçagutu duquedanean, Lysias capitaina iautsi datenean, ossoqui eçaguturen duquet çuen eguitecoa.
After hearing these things, Felix, who knew the facts concerning the Way in great detail, had them adjourn, saying, “When Lysias the commander comes down, I will decide your case.”
23 Eta mana ceçan Centenerbat, beguira ledin Paul eta largoan eçar ledin, eta nehor ez leçan empatcha haren eçagunetaric haren cerbitzatzetic edo harengana ioaitetic.
Then he ordered the centurion to keep Paul in custody, but to allow him a certain measure of freedom and not to prevent his own people from attending to his needs or visiting him.
24 Eta cembaitrabeit egunean buruän, Felixec ethorriric Drusilla bere emaztearequin, cein baitzén Iudaca, erekar ceçan Paul, eta ençun ceçan hura minçatzen Christ baithango fedeaz.
After several days, when Felix came back with his wife Drusilla, who was Jewish, he sent for Paul and listened to him speak about faith in Christ.
25 Eta nola hura disputatzen baitzén iustitiáz, eta temperantiáz, eta içateco den iudicioaz, spantaturic Felixec ihardets ceçan, Oraingotz habil, eta aicinaric dudanean deithuren aut.
But as Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said in response, “Go away for now, and when I get an opportunity I will call for yoʋ.”
26 Berahala escun gainean sperança çuelaric ecen Paulec cerbait diru emanen ceraucala, larga leçançat halacotz-ere maiz erekarten çuen eta minçatzen cen harequin.
At the same time he was hoping that Paul would give him money, so that he might release him. So he would send for Paul quite often and converse with him.
27 Eta bi vrtheac complitu ciradenean, har ceçan successor Felixec Porcius Festus: eta placer eguin nahiz Iuduey Felixec vtzi ceçan Paul presonér.
But after two years had passed, Felix was succeeded by Porcius Festus. And wishing to gain favor with the Jews, Felix left Paul in prison.
