Eginak 21
1 Eta embarcatu guenenean, hetaric separaturic, chuchen-chuchena ethor guentecen Cosera, eta biharamunean Rhodesera, eta handic Patrasera.
When we had torn ourselves away and had set sail, we ran before the wind to Cos; the next day we came to Rhodes, and from there to Patara,
2 Eta han eridenic vnci Phenicerát trebessatzen çuen-bat hartara iganic parti guentecen.
where we found a ship crossing to Phoenicia, and went on board and set sail.
3 Guero Cypreren aguerrira guenenean, hura vtziric ezquér, Syria alderát vela eguin gueneçan, eta arriua guentecen Tyrera: ecen han vnciac behar çuen cargá descargatu.
After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo.
4 Eta discipuluac eridenic egon guentecen han çazpi egun: hec Pauli erraiten ceraucaten Spirituaz, ezledin igan Ierusalemera.
There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem.
5 Baina egun hec complitu ciradenean parti guentecen, guciéc emaztequin eta haourrequin laguncen guentuztela hiri lekorerano: eta belhaurico iarriric vr bazterrean othoitze eguin gueneçan.
However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed,
6 Guero elkar bessarcaturic, vncira igan guentecen, eta berceac beretarát itzul citecen.
and then said good-bye to one another; after which we went on board, and they returned home.
7 Eta gu biagea acabaturic arriua guentecen Tyretic Ptolemaidara: eta anayeac salutaturic, egon guentecen egun-bat hequin.
After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the Brethren there, and spent a day with them.
8 Eta biharamunean ilkiric Paul eta harequin guenenac ethor guentecen Cesareara: eta sarthuric Philippe Euangelistaren etchean (cein baitzén çazpietaric bat) egon guentecen hura baithan.
The next day we left, and reached Caesarea, where we went to the house of Philip, the Missionary, who was one of ‘the Seven,’ and stayed with him.
9 Eta hunec cituen laur alaba virgina prophetizatzen çutenic.
He had four unmarried daughters, who had the gift of prophecy.
10 Eta han dembora vnguisco egon guenenean, ethor cedin Iudeatic Agabus deitzen cen Prophetabat.
During our visit, which lasted several days, a Prophet, named Agabus, came down from Judea.
11 Eta guregana ethorriric eta Paulen guerricoa harturic eta harçaz bere oinac eta escuac estecaturic, erran ceçan, Gauça hauc erraiten ditu Spiritu sainduac, Guerrico hunen iabe den guiçona, hunela estecaturen dute Ierusalemen Iuduéc, eta liuraturen duté Gentilén escuetara.
He came to see us, and, taking Paul’s girdle, and binding his own feet and hands with it, said: “This is what the Holy Spirit says — ‘The man to whom this girdle belongs will be bound like this at Jerusalem by the Jews, and they will give him up to the Gentiles’.”
12 Eta gauça hauc ençun guentuenean, othoitz eguin gueneçón guc eta leku hartan ciradenéc, ezledin igan Ierusalemera.
When we heard that, we and the people of the place began to entreat Paul not to go up to Jerusalem.
13 Orduan ihardets ceçan Paulec, Cer ari çarete nigarrez çaudetela, eta ene bihotza erdiratzen duçuela? Ecen ni ez estecatu içatera solament, baina Ierusalemen hiltzera-ere prest naiz Iesus Iaunaren icenagatic.
It was then that Paul made the reply: “Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the Name of the Lord Jesus.”
14 Bada, hari burutan ecin eman gueneçaqueonaren gainean, vtzi gueneçan, erraiten guenduela, Iaunaren vorondatea eguin dadila.
So, as he would not be persuaded, we said no more to him, only adding — “The Lord’s will be done.”
15 Eta cembeit egunen buruän gure hatuac harturic igan guentecen Ierusalemera.
At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
16 Eta ethor citecen discipuluetaric-ere batzu Cesareatic gurequin çacarqueitela berequin Mnason Cypriano iaquin-bat, discipulu ancianoa, cein baithan ostatuz behar baiquenen.
Some of the disciples from Caesarea went with us, and brought Mnason with them, a Cypriot disciple of long standing, with whom we were to stay.
17 Bada ethorri guenenean Ierusalemera, gogotic recebi guençaten anayéc.
On our arrival at Jerusalem, the Brethren there gave us a hearty welcome;
18 Eta biharamunean sar cedin Paul gurequin Iacques baithara, eta Anciano guciac hara bil citecen.
and the next day Paul went with us to see James, and all the Officers of the Church were present.
19 Eta hec bessarcaturic, conta citzan punctuz punctu Iaincoac Gentilén artean haren ministerioz eguin cituen gauçác.
After greeting them, Paul related in detail all that God had done among the Gentiles through his efforts;
20 Eta hec ençun citzatenean, glorifica ceçaten Iauna, eta erran cieçoten, Anayé, badacussac cembat milla diraden Iudu sinhetsi dutenac: eta guciey baitacheté Iaincoaren zeloa.
and, when they had heard it, they began praising God, and said to Paul: “You see, Brother, that the Jews who have become believers in Christ may be numbered by tens of thousands, and they are all naturally earnest in upholding the Jewish Law.
21 Eta ençun dié erraiten hiçaz, ecen hic Moysesen vtzitera iracasten dituala Gentilen artean diraden Iudu guciac, erraiten duála, ecen eztituztela haourrac circonciditu behar, eta eztutela ordenancén araura ebili behar.
Now they have heard it said about you, that you teach all Jews in foreign countries to forsake Moses, for you tell them not to circumcise their children or even to observe Jewish customs.
22 Cer eguiteco da bada? ossoqui populuac bildu behar dic: ecen ençunen dié nola ethorri aicén.
Well now, as they are certain to hear of your arrival, do what we are going to suggest.
23 Eguic bada guc erraiten drauäguna. Laur guiçon citiagu vot eguin dutenic:
We have four men here, who have of their own accord put themselves under a vow.
24 Hec harturic purificadi hequin, eta contribui eçac hequin, buruäc arrada ditzatençát: eta daquitén guciéc ecen hiçaz ençun dituztén gaucetaric deus eztela: baina euror-ere Leguea beguiratuz abilala.
Join these men, share their purification, and bear their expenses, so that they may shave their heads; and then all will see that there is no truth in what they have been told about you, but that, on the contrary, you yourself rule your life in obedience to the Jewish Law.
25 Baina Gentil sinhetsi dutenez den becembatean, guc scribatu diagu, eta ordenatu deus halacoric beguira ezteçaten, baina beguira litecen idoley sacrificatuetaric, eta odoletic, eta ithoetaric, eta paillardiçataric.
As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity.”
26 Orduan Paul guiçon hec berequin harturic, eta biharamunean hequin purificaturic sar cedin templean denuntiatzen çuela purificationeco egunén complimendua, hetaric batbederagatic oblationea offrenda ledin artean.
On this, Paul joined the men, and the next day shared their purification, and went into the Temple, and gave notice of the expiration of the period of purification when the usual offering should have been made on behalf of each of them.
27 Eta nola çazpi egunac ia hurren iragan baitziraden, Asiaco Iudu batzuc hura ikussi çutenean templean, moui ceçaten populu gucia, eta eçar citzaten escuac haren gainean:
But, just as the seven days were drawing to a close, the Jews from Roman Asia caught sight of Paul in the Temple, and caused great excitement among all the people present, by seizing Paul and shouting:
28 Heyagoraz ceudela, Israeltar guiçonác, hel çaquizquigute: haur da guiçona populuaren eta Leguearen eta leku hunen contra guciac leku gucietan iracasten dituena: are guehiago Grecoac-ere erekarri ditu temple barnera, eta prophanatu du leku saindu haur.
“Men of Israel! help! This is the man who teaches every one everywhere against our People, our Law, and this Place; and, what is more, he has actually brought Greeks into the Temple and defiled this sacred place.”
29 (Ecen lehen ikussi vkan çutén Trophime Ephesianoa hirian harequin, cein vste baitzutén Paulec temple barnera eraman vkan çuela.)
(For they had previously seen Trophimus the Ephesian in Paul’s company in the city, and were under the belief that Paul had taken him into the Temple.)
30 Eta moui cedin hiri gucia, eta oldar cedin populua: eta Paul hatzamanic templetic campora idoquiten çutén: eta bertan borthac erts citecen.
The whole city was stirred, and the people quickly collected, seized Paul, and dragged him out of the Temple, when the doors were immediately shut.
31 Baina hec hura hil nahiz çabiltzala, hel cedin famá garniçoinaren bandaco Capitainagana, ecen Ierusaleme gucia nahassi cela.
They were bent upon killing him, when it was reported to the Officer commanding the garrison, that all Jerusalem was in commotion.
32 Ceinec ordu berean gendarmesac eta Centenerac harturic laster eguin baitzeçan hetara: eta hec ikussi cituztenean Capitaina eta gendarmesac gueldi citecen Paulen cehatzetic.
He instantly got together some officers and men, and charged down upon the crowd, who, when they saw the Commanding Officer and his men, stopped beating Paul.
33 Orduan hurbilduric Capitainac har ceçan hura, eta mana ceçan esteca ledin bi cadenaz: eta interroga ceçan nor licén, eta cer eguin çuen.
Then he went up to Paul, arrested him, ordered him to be doubly chained, and proceeded to inquire who he was, and what he had been doing.
34 Eta batzu bataz ceuden oihuz gendetzean eta berceac berceaz: eta nahastecamenduaren causaz deus seguric ecin eçagutuz, mana ceçan fortaleçara eraman ledin.
Some of the crowd said one thing, and some another; and, as he could get no definite reply on account of the uproar, he ordered Paul to be taken into the barracks.
35 Eta ethorri cenean gradoetara, guertha cedin gendarmeséz eramaiten baitzén gendetzearen boaldaren causaz.
When Paul reached the steps, he was actually being carried by the soldiers, owing to the violence of the mob;
36 Ecen iarreiquiten çayón populuco gendetzea heyagoraz, Ken eçac hori.
for the people were following in a mass, shouting out: “Kill him!”
37 Eta Paulec fortaleçán sartzeracoan diotsa Capitainari, Hauçu naiz hirequin minçatzera? Harc erran cieçón, Grecquic badaquic?
Just as he was about to be taken into the Fort, Paul said to the Commanding Officer: “May I speak to you?” “Do you know Greek?” asked the Commanding Officer.
38 Ezaiz hi Egyptiano iragan egun hautan seditionebat viztu duana, eta laur milla gaichtaguin desertura retiratu dituana?
“Are not you, then, the Egyptian who some time ago raised an insurrection and led the four thousand Bandits out into the Wilderness?”
39 Eta erran ceçan Paulec, Ni segur guiçon Iudua nauc Tarsen, Ciliciaco hiri famatuan burgés iayoa: othoitz eguiten drauat bada, permetti ieçadac minça naquión populuari.
“No,” said Paul, “I am a Jew of Tarsus in Cilicia, a citizen of a city of some note; and I beg you to give me permission to speak to the people.”
40 Eta harc permettitu ceraucanean, Paulec, gradoetan cegoela, ichilcera escuaz keinu eguin cieçón populuari, eta silentio handi eguin içanic, minça cedin Hebraicoén lengoagez, erraiten çuela.
The Commanding Officer gave his permission, and Paul, standing on the steps, made signs with his hand to the people, and, when comparative silence had been obtained, he spoke to them in Hebrew, as follows:
