Eginak 21
1 Eta embarcatu guenenean, hetaric separaturic, chuchen-chuchena ethor guentecen Cosera, eta biharamunean Rhodesera, eta handic Patrasera.
After we parted from them and set sail, we followed a straight course and came to Cos. The next day we reached Rhodes, and from there we went to Patara.
2 Eta han eridenic vnci Phenicerát trebessatzen çuen-bat hartara iganic parti guentecen.
When we found a ship crossing over to Phoenicia, we went on board and set sail.
3 Guero Cypreren aguerrira guenenean, hura vtziric ezquér, Syria alderát vela eguin gueneçan, eta arriua guentecen Tyrera: ecen han vnciac behar çuen cargá descargatu.
After coming in sight of Cyprus, we passed it on the left, sailed to Syria, and arrived at Tyre, for there the ship was to unload its cargo.
4 Eta discipuluac eridenic egon guentecen han çazpi egun: hec Pauli erraiten ceraucaten Spirituaz, ezledin igan Ierusalemera.
Then we found some disciples and stayed there for seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem,
5 Baina egun hec complitu ciradenean parti guentecen, guciéc emaztequin eta haourrequin laguncen guentuztela hiri lekorerano: eta belhaurico iarriric vr bazterrean othoitze eguin gueneçan.
but when our days there came to an end, we left and went on our way. All the disciples accompanied us, along with their wives and children, until we were outside of the city. Then we knelt down on the beach and prayed.
6 Guero elkar bessarcaturic, vncira igan guentecen, eta berceac beretarát itzul citecen.
After saying goodbye to one another, we got on board the ship, and they returned to their homes.
7 Eta gu biagea acabaturic arriua guentecen Tyretic Ptolemaidara: eta anayeac salutaturic, egon guentecen egun-bat hequin.
When we completed the voyage from Tyre, we arrived at Ptolemais. After greeting the brothers, we stayed with them for one day.
8 Eta biharamunean ilkiric Paul eta harequin guenenac ethor guentecen Cesareara: eta sarthuric Philippe Euangelistaren etchean (cein baitzén çazpietaric bat) egon guentecen hura baithan.
The next day Paul and his companions left and went to Caesarea. We entered the house of Philip the evangelist, who was one of the seven, and stayed with him.
9 Eta hunec cituen laur alaba virgina prophetizatzen çutenic.
(He had four virgin daughters who prophesied.)
10 Eta han dembora vnguisco egon guenenean, ethor cedin Iudeatic Agabus deitzen cen Prophetabat.
After we had been there for several days, a prophet named Agabus came down from Judea.
11 Eta guregana ethorriric eta Paulen guerricoa harturic eta harçaz bere oinac eta escuac estecaturic, erran ceçan, Gauça hauc erraiten ditu Spiritu sainduac, Guerrico hunen iabe den guiçona, hunela estecaturen dute Ierusalemen Iuduéc, eta liuraturen duté Gentilén escuetara.
He came to us and took Paul's belt, and binding his own feet and hands, he said, “Thus says the Holy Spirit, ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’”
12 Eta gauça hauc ençun guentuenean, othoitz eguin gueneçón guc eta leku hartan ciradenéc, ezledin igan Ierusalemera.
When we heard this, we and the local residents urged Paul not to go up to Jerusalem.
13 Orduan ihardets ceçan Paulec, Cer ari çarete nigarrez çaudetela, eta ene bihotza erdiratzen duçuela? Ecen ni ez estecatu içatera solament, baina Ierusalemen hiltzera-ere prest naiz Iesus Iaunaren icenagatic.
But Paul responded, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned, but even to die in Jerusalem for the name of the Lord Jesus.”
14 Bada, hari burutan ecin eman gueneçaqueonaren gainean, vtzi gueneçan, erraiten guenduela, Iaunaren vorondatea eguin dadila.
Since he would not be persuaded, we said, “The Lord's will be done,” and then we kept silent.
15 Eta cembeit egunen buruän gure hatuac harturic igan guentecen Ierusalemera.
After those days we packed up our belongings and went up to Jerusalem.
16 Eta ethor citecen discipuluetaric-ere batzu Cesareatic gurequin çacarqueitela berequin Mnason Cypriano iaquin-bat, discipulu ancianoa, cein baithan ostatuz behar baiquenen.
Some of the disciples from Caesarea went with us, bringing us to a Cypriot man named Mnason, an early disciple, with whom we were to stay.
17 Bada ethorri guenenean Ierusalemera, gogotic recebi guençaten anayéc.
When we arrived in Jerusalem, the brothers warmly welcomed us.
18 Eta biharamunean sar cedin Paul gurequin Iacques baithara, eta Anciano guciac hara bil citecen.
The following day Paul went in with us to James, and all the elders were present.
19 Eta hec bessarcaturic, conta citzan punctuz punctu Iaincoac Gentilén artean haren ministerioz eguin cituen gauçác.
After greeting them, he reported in detail what God had done among the Gentiles through his ministry.
20 Eta hec ençun citzatenean, glorifica ceçaten Iauna, eta erran cieçoten, Anayé, badacussac cembat milla diraden Iudu sinhetsi dutenac: eta guciey baitacheté Iaincoaren zeloa.
When they heard this, they began glorifying the Lord. Then they said to him, “Yoʋ see, brother, how many thousands of Jews there are who have become believers, and they are all zealous for the law.
21 Eta ençun dié erraiten hiçaz, ecen hic Moysesen vtzitera iracasten dituala Gentilen artean diraden Iudu guciac, erraiten duála, ecen eztituztela haourrac circonciditu behar, eta eztutela ordenancén araura ebili behar.
They have been informed that yoʋ teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs.
22 Cer eguiteco da bada? ossoqui populuac bildu behar dic: ecen ençunen dié nola ethorri aicén.
What then is to be done? The assembly will surely meet, for they will hear that yoʋ have come.
23 Eguic bada guc erraiten drauäguna. Laur guiçon citiagu vot eguin dutenic:
So yoʋ must do what we tell yoʋ. There are four men who are under a vow.
24 Hec harturic purificadi hequin, eta contribui eçac hequin, buruäc arrada ditzatençát: eta daquitén guciéc ecen hiçaz ençun dituztén gaucetaric deus eztela: baina euror-ere Leguea beguiratuz abilala.
Take these men and purify yoʋrself along with them and pay their expenses, so that they may shave their heads. Then everyone will know that there is no truth to what they have been told about yoʋ, but that yoʋ yoʋrself also walk in an orderly manner, keeping the law.
25 Baina Gentil sinhetsi dutenez den becembatean, guc scribatu diagu, eta ordenatu deus halacoric beguira ezteçaten, baina beguira litecen idoley sacrificatuetaric, eta odoletic, eta ithoetaric, eta paillardiçataric.
But as for the Gentiles who have become believers, we have written a letter with our judgment that they should observe no such thing, except that they should keep themselves from what has been sacrificed to idols, from blood, from what has been strangled, and from fornication.”
26 Orduan Paul guiçon hec berequin harturic, eta biharamunean hequin purificaturic sar cedin templean denuntiatzen çuela purificationeco egunén complimendua, hetaric batbederagatic oblationea offrenda ledin artean.
Then Paul took the men, and on the next day he purified himself with them and went to the temple, giving notice of when the days of their purification would be completed and the offering would be presented for each of them.
27 Eta nola çazpi egunac ia hurren iragan baitziraden, Asiaco Iudu batzuc hura ikussi çutenean templean, moui ceçaten populu gucia, eta eçar citzaten escuac haren gainean:
When the seven days were about to be completed, the Jews from Asia saw Paul in the temple courts and began stirring up the entire crowd. They seized him,
28 Heyagoraz ceudela, Israeltar guiçonác, hel çaquizquigute: haur da guiçona populuaren eta Leguearen eta leku hunen contra guciac leku gucietan iracasten dituena: are guehiago Grecoac-ere erekarri ditu temple barnera, eta prophanatu du leku saindu haur.
crying out, “Men of Israel, help us! This is the man who teaches everyone everywhere against our people, our law, and this place. Furthermore, he has even brought Greeks into the inner courts of the temple and has defiled this holy place.”
29 (Ecen lehen ikussi vkan çutén Trophime Ephesianoa hirian harequin, cein vste baitzutén Paulec temple barnera eraman vkan çuela.)
(For they had seen Trophimus the Ephesian in the city with Paul, and they assumed that Paul had brought him into the inner courts of the temple.)
30 Eta moui cedin hiri gucia, eta oldar cedin populua: eta Paul hatzamanic templetic campora idoquiten çutén: eta bertan borthac erts citecen.
Then the entire city was in an uproar, and the people rushed together. They seized Paul and dragged him out of the temple courts, and the gates were immediately shut.
31 Baina hec hura hil nahiz çabiltzala, hel cedin famá garniçoinaren bandaco Capitainagana, ecen Ierusaleme gucia nahassi cela.
But as they were trying to kill him, a report went up to the commander of the Roman cohort that all Jerusalem was in an uproar.
32 Ceinec ordu berean gendarmesac eta Centenerac harturic laster eguin baitzeçan hetara: eta hec ikussi cituztenean Capitaina eta gendarmesac gueldi citecen Paulen cehatzetic.
At once he took soldiers and centurions and ran down to them. When the mob saw the commander and the soldiers, they stopped beating Paul.
33 Orduan hurbilduric Capitainac har ceçan hura, eta mana ceçan esteca ledin bi cadenaz: eta interroga ceçan nor licén, eta cer eguin çuen.
Then the commander came up, took him into custody, and commanded him to be bound with two chains. He then asked who he was and what he had done.
34 Eta batzu bataz ceuden oihuz gendetzean eta berceac berceaz: eta nahastecamenduaren causaz deus seguric ecin eçagutuz, mana ceçan fortaleçara eraman ledin.
But some in the crowd were shouting one thing, and some were shouting another, and since the commander could not find out any reliable information because of the uproar, he ordered Paul to be taken away to the barracks.
35 Eta ethorri cenean gradoetara, guertha cedin gendarmeséz eramaiten baitzén gendetzearen boaldaren causaz.
When Paul reached the steps, he had to be carried by the soldiers because of the violence of the crowd.
36 Ecen iarreiquiten çayón populuco gendetzea heyagoraz, Ken eçac hori.
For the mob of people was following behind, crying out, “Away with him.”
37 Eta Paulec fortaleçán sartzeracoan diotsa Capitainari, Hauçu naiz hirequin minçatzera? Harc erran cieçón, Grecquic badaquic?
As Paul was about to be brought into the barracks, he said to the commander, “Do I have permission to speak to yoʋ?” The commander said, “Yoʋ know how to speak Greek?
38 Ezaiz hi Egyptiano iragan egun hautan seditionebat viztu duana, eta laur milla gaichtaguin desertura retiratu dituana?
Then yoʋ are not the Egyptian who before these days incited a revolt and led four thousand men of the Assassins out into the wilderness?”
39 Eta erran ceçan Paulec, Ni segur guiçon Iudua nauc Tarsen, Ciliciaco hiri famatuan burgés iayoa: othoitz eguiten drauat bada, permetti ieçadac minça naquión populuari.
Paul said, “I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I beg yoʋ, let me speak to the people.”
40 Eta harc permettitu ceraucanean, Paulec, gradoetan cegoela, ichilcera escuaz keinu eguin cieçón populuari, eta silentio handi eguin içanic, minça cedin Hebraicoén lengoagez, erraiten çuela.
When the commander gave him permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in the Hebrew language,
