Eginak 21
1 Eta embarcatu guenenean, hetaric separaturic, chuchen-chuchena ethor guentecen Cosera, eta biharamunean Rhodesera, eta handic Patrasera.
After we had said goodbye to them, we sailed directly to Cos, and the next day on to Rhodes. From there we went to Patara
2 Eta han eridenic vnci Phenicerát trebessatzen çuen-bat hartara iganic parti guentecen.
where we found a ship going to Phoenicia. We went on board and set sail.
3 Guero Cypreren aguerrira guenenean, hura vtziric ezquér, Syria alderát vela eguin gueneçan, eta arriua guentecen Tyrera: ecen han vnciac behar çuen cargá descargatu.
We passed within sight of Cyprus on the left, and continued on to Syria where we landed at Tyre, where the ship's cargo was to be unloaded.
4 Eta discipuluac eridenic egon guentecen han çazpi egun: hec Pauli erraiten ceraucaten Spirituaz, ezledin igan Ierusalemera.
We found the believers and stayed there for a week. Through the Holy Spirit the believers told Paul not to go to Jerusalem.
5 Baina egun hec complitu ciradenean parti guentecen, guciéc emaztequin eta haourrequin laguncen guentuztela hiri lekorerano: eta belhaurico iarriric vr bazterrean othoitze eguin gueneçan.
When the time was up, we left and went back to the ship to continue our journey. All the believers, and wives and children, accompanied us as we left the city. We kneeled down on the beach and prayed, and said our goodbyes.
6 Guero elkar bessarcaturic, vncira igan guentecen, eta berceac beretarát itzul citecen.
Then we boarded the ship, and they went back home.
7 Eta gu biagea acabaturic arriua guentecen Tyretic Ptolemaidara: eta anayeac salutaturic, egon guentecen egun-bat hequin.
Our voyage from Tyre ended at Ptolemais where we greeted the believers and stayed with them for a day.
8 Eta biharamunean ilkiric Paul eta harequin guenenac ethor guentecen Cesareara: eta sarthuric Philippe Euangelistaren etchean (cein baitzén çazpietaric bat) egon guentecen hura baithan.
The next day we left and went to Caesarea. We stayed at the house of Philip the evangelist (one of the Seven).
9 Eta hunec cituen laur alaba virgina prophetizatzen çutenic.
Philip had four unmarried daughters who prophesied.
10 Eta han dembora vnguisco egon guenenean, ethor cedin Iudeatic Agabus deitzen cen Prophetabat.
After we'd stayed there for several days, a prophet called Agabus arrived from Judea.
11 Eta guregana ethorriric eta Paulen guerricoa harturic eta harçaz bere oinac eta escuac estecaturic, erran ceçan, Gauça hauc erraiten ditu Spiritu sainduac, Guerrico hunen iabe den guiçona, hunela estecaturen dute Ierusalemen Iuduéc, eta liuraturen duté Gentilén escuetara.
Approaching us, he took Paul's belt, and bound his own hands and feet. Then he said, “The Holy Spirit says, ‘This is how the Jews in Jerusalem will bind the man who owns this belt, and will hand him over to the foreigners.’”
12 Eta gauça hauc ençun guentuenean, othoitz eguin gueneçón guc eta leku hartan ciradenéc, ezledin igan Ierusalemera.
When we heard this, we and the believers there pleaded with Paul not to go to Jerusalem.
13 Orduan ihardets ceçan Paulec, Cer ari çarete nigarrez çaudetela, eta ene bihotza erdiratzen duçuela? Ecen ni ez estecatu içatera solament, baina Ierusalemen hiltzera-ere prest naiz Iesus Iaunaren icenagatic.
However, Paul answered, “What are you doing, crying and breaking my heart? I'm ready not only to be bound in Jerusalem, but to die in Jerusalem for the sake of the Lord Jesus.”
14 Bada, hari burutan ecin eman gueneçaqueonaren gainean, vtzi gueneçan, erraiten guenduela, Iaunaren vorondatea eguin dadila.
Since he couldn't be persuaded otherwise we gave up, and said, “May the Lord's will be done.”
15 Eta cembeit egunen buruän gure hatuac harturic igan guentecen Ierusalemera.
After this we packed our bags and headed for Jerusalem.
16 Eta ethor citecen discipuluetaric-ere batzu Cesareatic gurequin çacarqueitela berequin Mnason Cypriano iaquin-bat, discipulu ancianoa, cein baithan ostatuz behar baiquenen.
Some of the believers from Caesarea came with us, and they took us to the home of Mnason, where we were going to stay. He came from Cyprus and was one of the early believers.
17 Bada ethorri guenenean Ierusalemera, gogotic recebi guençaten anayéc.
When we arrived in Jerusalem, the believers there welcomed us warmly.
18 Eta biharamunean sar cedin Paul gurequin Iacques baithara, eta Anciano guciac hara bil citecen.
The next day Paul went with us to see James, and all the church leaders were there.
19 Eta hec bessarcaturic, conta citzan punctuz punctu Iaincoac Gentilén artean haren ministerioz eguin cituen gauçác.
After greeting them, Paul went through in detail everything God had done for the foreigners through his ministry.
20 Eta hec ençun citzatenean, glorifica ceçaten Iauna, eta erran cieçoten, Anayé, badacussac cembat milla diraden Iudu sinhetsi dutenac: eta guciey baitacheté Iaincoaren zeloa.
When they heard what had happened they praised God and told Paul, “Brother, you can see how many thousands of Jews have come to trust in the Lord, and they all keep the Law very carefully.
21 Eta ençun dié erraiten hiçaz, ecen hic Moysesen vtzitera iracasten dituala Gentilen artean diraden Iudu guciac, erraiten duála, ecen eztituztela haourrac circonciditu behar, eta eztutela ordenancén araura ebili behar.
They have been told that you teach Jews living among the foreigners to ignore the Law of Moses, telling them not to circumcise their children and not to follow our customs.
22 Cer eguiteco da bada? ossoqui populuac bildu behar dic: ecen ençunen dié nola ethorri aicén.
So what should we do about it? People will certainly get to hear that you've arrived here.
23 Eguic bada guc erraiten drauäguna. Laur guiçon citiagu vot eguin dutenic:
This is what we want you to do: Four men among us have taken a vow.
24 Hec harturic purificadi hequin, eta contribui eçac hequin, buruäc arrada ditzatençát: eta daquitén guciéc ecen hiçaz ençun dituztén gaucetaric deus eztela: baina euror-ere Leguea beguiratuz abilala.
Go with them and perform the purification rituals with them, paying for them to have their heads shaved. That way everyone will know there's no truth to the rumors they've heard about you, but that you yourself observe the Law in the way that you live.
25 Baina Gentil sinhetsi dutenez den becembatean, guc scribatu diagu, eta ordenatu deus halacoric beguira ezteçaten, baina beguira litecen idoley sacrificatuetaric, eta odoletic, eta ithoetaric, eta paillardiçataric.
As to the foreigners who have trusted the Lord, we already wrote a letter regarding our decision that they should refrain from eating food sacrificed to idols, from blood, from any animal that is strangled, and from sexual immorality.”
26 Orduan Paul guiçon hec berequin harturic, eta biharamunean hequin purificaturic sar cedin templean denuntiatzen çuela purificationeco egunén complimendua, hetaric batbederagatic oblationea offrenda ledin artean.
So Paul took the men with him, and the next day went and purified himself with them. Then he went to the Temple to give notice regarding the end of the time of purification and the offering which would be made for each of them.
27 Eta nola çazpi egunac ia hurren iragan baitziraden, Asiaco Iudu batzuc hura ikussi çutenean templean, moui ceçaten populu gucia, eta eçar citzaten escuac haren gainean:
The seven days were almost over when some Jews from Asia saw Paul in the Temple and incited the crowd against him and seized him.
28 Heyagoraz ceudela, Israeltar guiçonác, hel çaquizquigute: haur da guiçona populuaren eta Leguearen eta leku hunen contra guciac leku gucietan iracasten dituena: are guehiago Grecoac-ere erekarri ditu temple barnera, eta prophanatu du leku saindu haur.
“Men of Israel, help!” they shouted. “This is the man who is teaching everyone everywhere to oppose our people, the Law, and the Temple. He's also brought Greeks into the Temple, defiling this holy place.”
29 (Ecen lehen ikussi vkan çutén Trophime Ephesianoa hirian harequin, cein vste baitzutén Paulec temple barnera eraman vkan çuela.)
(They said this because they had seen him previously in the city with Trophimus the Ephesian and presumed that Paul had brought him into the Temple.)
30 Eta moui cedin hiri gucia, eta oldar cedin populua: eta Paul hatzamanic templetic campora idoquiten çutén: eta bertan borthac erts citecen.
The whole city was shocked by this and people came running. They grabbed hold of Paul and dragged him out of the Temple. Immediately the doors were shut.
31 Baina hec hura hil nahiz çabiltzala, hel cedin famá garniçoinaren bandaco Capitainagana, ecen Ierusaleme gucia nahassi cela.
As they tried to kill him, news came to the Roman troop commander that the whole of Jerusalem was in an uproar.
32 Ceinec ordu berean gendarmesac eta Centenerac harturic laster eguin baitzeçan hetara: eta hec ikussi cituztenean Capitaina eta gendarmesac gueldi citecen Paulen cehatzetic.
Immediately the commander took some centurions and soldiers and ran down to the mob. When the mob saw the commander and the soldiers, they stopped beating Paul.
33 Orduan hurbilduric Capitainac har ceçan hura, eta mana ceçan esteca ledin bi cadenaz: eta interroga ceçan nor licén, eta cer eguin çuen.
Then the commander came over and arrested Paul, and ordered him to be bound with two chains. He asked who he was, and what he had done.
34 Eta batzu bataz ceuden oihuz gendetzean eta berceac berceaz: eta nahastecamenduaren causaz deus seguric ecin eçagutuz, mana ceçan fortaleçara eraman ledin.
Some in the mob were shouting one thing and some another. Since the commander couldn't find out the truth due to all the noise and confusion, he ordered Paul brought into the fortress.
35 Eta ethorri cenean gradoetara, guertha cedin gendarmeséz eramaiten baitzén gendetzearen boaldaren causaz.
When Paul got to the stairs, he had to be carried by the soldiers because the mob was so violent.
36 Ecen iarreiquiten çayón populuco gendetzea heyagoraz, Ken eçac hori.
People in the crowd that was following were shouting, “Get rid of him!”
37 Eta Paulec fortaleçán sartzeracoan diotsa Capitainari, Hauçu naiz hirequin minçatzera? Harc erran cieçón, Grecquic badaquic?
Just as he was about to be taken inside the fortress, Paul asked the commander, “Can I tell you something?” “Do you know Greek?” asked the commander.
38 Ezaiz hi Egyptiano iragan egun hautan seditionebat viztu duana, eta laur milla gaichtaguin desertura retiratu dituana?
“Aren't you the Egyptian who recently incited a rebellion and led four thousand Assassins into the desert?”
39 Eta erran ceçan Paulec, Ni segur guiçon Iudua nauc Tarsen, Ciliciaco hiri famatuan burgés iayoa: othoitz eguiten drauat bada, permetti ieçadac minça naquión populuari.
“I am a Jew, a citizen of Tarsus in Cilicia, an important city,” Paul replied. “Please let me talk to the people.”
40 Eta harc permettitu ceraucanean, Paulec, gradoetan cegoela, ichilcera escuaz keinu eguin cieçón populuari, eta silentio handi eguin içanic, minça cedin Hebraicoén lengoagez, erraiten çuela.
The commander gave Paul permission to speak. So Paul stood on the stairs and motioned for silence. When it was quiet he spoke to them in Aramaic.
