Eginak 19
1 Apollos Corinthen cela guertha cedin, Paul garaico bazter guciac iraganic ethor baitzedin Ephesera: eta han discipulu batzu eridenic erran ciecén,
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:
2 Ala recebitu duçue Spiritu saindua sinhetsi vkan duçuenean? Eta hec erran cieçoten, Are Spiritu saindua denez-ere, eztiagu ençun.
and he said unto them, Did ye receive the Holy Ghost when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Ghost was [given].
3 Orduan dioste, Certan bada batheyatu içan çarete? Eta hec erran ceçaten, Ioannesen Baptismoan.
And he said, Into what then were ye baptized? And they said, Into John’s baptism.
4 Orduan Paulec erran ceçan, Ioannesec batheyatu vkan du emendamenduco Baptismoaz, ciotsala populuari, haren ondotic ethorteco cena baithan sinhets leçaten, erran nahi baita, Iesus Christ baithan.
And Paul said, John baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Jesus.
5 Gauça hauc ençunic bada, batheya citecen Iesus Iaunaren icenean.
And when they heard this, they were baptized into the name of the Lord Jesus.
6 Eta escuac gainean eçarri cerauztenean Paulec, ethor cedin Spiritu saindua hayén gainera, eta minçatzen ciraden lengoagez, eta prophetizatzen çutén.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
7 Eta guiçon hauc gucioc ciraden hamabitarano.
And they were in all about twelve men.
8 Guero bera sarthuric synagogán, Frangoqui minçatzen cen, hirur hilebethez disputatzen eta exhortatzen ari cela Iaunaren resumari dagozcan gaucéz.
And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading [as to] the things concerning the kingdom of God.
9 Eta nola batzu gogortzen baitziraden eta ezpaitzuten obeditu nahi, gaizqui Iaunaren bideaz minçatzen ciradela populuaren aitzinean, hetaric bera partituric, separa citzan discipuluac, egun oroz disputatzen ari cela Tyranno baten escholán.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
10 Eta haur eguin içan cen bi vrthez: hala non Asian habitatzen ciraden guciéc, ençuten baitzutén Iesus Iaunaren hitza, hambat Iuduéc nola Grecoéc.
And this continued for the space of two years; so that all they which dwelt in Asia heard the word of the Lord, both Jews and Greeks.
11 Eta costumatu etziraden verthuteac eguiten cituen Iaincoac Paulen escuz:
And God wrought special miracles by the hands of Paul:
12 Hala non are erién gainera ekarten baitzituzten haren gorputz gainetic crobitchetac eta conciertoac, eta ioaiten baitziraden hetaric eritassunac, eta spiritu gaichtoac hetaric ilkiten baitziraden.
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.
13 Orduan enseya citecen hara huna ebilten ciraden Iudu exorcista batzu spiritu gaichtoac cituztenén gainean Iesus Iaunaren icenaren inuocatzen, erraiten çutela, Coniuratzen çaituztegu Paulec predicatzen duen Iesusen partez.
But certain also of the strolling Jews, exorcists, took upon them to name over them which had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
14 (Eta ciraden Sceua Iudu Sacrificadore principalarenic çazpi seme, haur eguiten çutenac)
And there were seven sons of one Sceva, a Jew, a chief priest, which did this.
15 Baina ihardesten çuela spiritu gaichtoac, erran ceçan, Iesus eçagutzen diat, eta Paul baceaquiat nor den: baina çuec nor çarete?
And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye?
16 Eta oldarturic hetara spiritu gaichtoa çuen guiçonac, eta hæy garaithuric, bortcha eguin ceçan hayén contra: hala non biluzgorriric eta çaurthuric ihes eguin baitzeçaten etche hartaric.
And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.
17 Eta haur ethor cedin gucién eçagutzera hambat Iuduen nola Greco Ephesen habitatzen ciradenénera: eta eror cedin beldurra hayen gucien gainera, eta magnificatzen cen Iesus Iaunaren icena.
And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
18 Eta sinhetsi çutenetaric anhitz ethorten ciraden confessatzen eta declaratzen cituztela bere eguinac.
Many also of them that had believed came, confessing, and declaring their deeds.
19 Arte curiositatezcoz vsatu vkan çutenec-ere, anhitzec bere liburuäc ekarriric erre citzaten gucién aitzinean: eta hayén valioa estimaturic eriden ceçaten berroguey eta hamar milla dinerorena.
And not a few of them that practised curious arts brought their books together, and burned them in the sight of all: and they counted the price of them, and found it fifty thousand pieces of silver.
20 Hala botheretsuqui augmentatzen cen Iaunaren hitza eta confirmatzen.
So mightily grew the word of the Lord and prevailed.
21 Gauça hauc hunela complitu ciradenean delibera ceçan Paulec Spirituaz, Macedonia eta Achaia iraganic Ierusalemera ioaitera, cioela, Han içan ondoan, Roma-ere ikussi behar dut.
Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
22 Eta igorriric Macedoniara aiutatzen çutenetaric biga baitziraden Timotheo eta Erasto, bera gueldi cedin dembora batetacotz Asian.
And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.
23 Baina eguin cedin dembora hartan truble handibat doctrinaren causaz.
And about that time there arose no small stir concerning the Way.
24 Ecen Demetrius deitzen cen cilharguile, Dianaren cilharrezco templetchoguile batec, anhitz irabaz eraciten cerauen officiocoey:
For a certain man named Demetrius, a silversmith, which made silver shrines of Diana, brought no little business unto the craftsmen;
25 Hec bilduric, eta halaco gaucetaco officier ciradenac, erran ceçan, Guiçonác, badaquiçue ecen officio hunetaric heldu diradela gure onac:
whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.
26 Eta badacussaçue eta badançuçue nola ez Ephesen solament, baina quasi Asia gucian Paul hunec sinhets eraciric itzuli duela populu handi, erraiten duela, ecen eztiradela iainco escuz eguiten diradenac.
And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27 Eta peril da ez solament gure gauça descrida dadin, baina are Diana handiaren templea guehiagoric deus estima eztadin, eta deseguin eztadin haren maiestate Asia guciac eta munduac ohoratzen dutena.
and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence, whom all Asia and the world worshippeth.
28 Eta gauça hauc ençunic, eta hiraz betheric oihuz iar citecen, Ephesianoen Diana handiá!
And when they heard this, they were filled with wrath, and cried out, saying, Great [is] Diana of the Ephesians.
29 Eta bethe cedin hiri gucia confusionez, eta oldar citecen gogo batez theatrera, harturic Gayo eta Aristarche Macedonianoac, Paulen bideco lagunac.
And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
30 Eta Paul populua baithara sarthu nahi cenean, etzeçaten vtzi discipuluéc.
And when Paul was minded to enter in unto the people, the disciples suffered him not.
31 Baina Asiaco principaletaric batzuc-ere, nola baitziraden haren adisquide, harengana igorriric othoitz ceguioten, ez ledin theatrera presenta.
And certain also of the chief officers of Asia, being his friends, sent unto him, and besought him not to adventure himself into the theatre.
32 Bada batzu bataz oihuz ceuden, eta berceac berceaz: ecen confus cen compainiá, eta anhitzec etzaquiten cergatic bildu içan ciraden.
Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.
33 Orduan gendetzetic campora auança ceçaten Alexandre, Iuduéc hura bulkatzen çutela. Eta Alexandrec, ichil litecen escuaz keinu eguinic, nahi ceraucan causá allegatu populuari.
And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defence unto the people.
34 Baina eçagutu çutenean ecen hura Iudu cela, altcha cedin gucietaric vozbat, quasi bi orenez oihu eguiten çutela, Ephesianoén Diana handiá!
But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians.
35 Orduan scribariac gendetzea appacegaturic, erran ceçan, Epheseco guiçonác, cein da guiçona eztaquiana ecen Epheseco hiria dedicatua dela Diana handiaren, eta Iupiterganic iautsi içan den imaginaren cerbitzura?
And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not how that the city of the Ephesians is temple-keeper of the great Diana, and of the [image] which fell down from Jupiter?
36 Nehor bada gauça hautan contrasta ecin daitenaren gainean, appacega çaitezten beharda, eta deus desordenatuqui eztaguiçuen.
Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.
37 Ecen ekarri vkan dituçue guiçon hauc ezpaitirade ez sacrilege, ez ezpaitute çuen iaincossá diffamatzen.
For ye have brought [hither] these men, which are neither robbers of temples nor blasphemers of our goddess.
38 Beraz baldin Demetriusec eta harequin diraden officieréc eguitecoric baduté cembeiten contra, gorte eduquiten da, eta badirade Proconsulac, elkar accusa beçate.
If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.
39 Eta baldin berce gauçaz deus galdeguiten baduçue, congregatione bidezqui bilduan concludi ahal daite.
But if ye seek anything about other matters, it shall be settled in the regular assembly.
40 Ecen peril da seditionez accusa ezgaitecen, egungo egunagatic, truble huneçaz raçoin eman ahal deçaquegun causaric eztenaz gueroz.
For indeed we are in danger to be accused concerning this day’s riot, there being no cause [for it]: and as touching it we shall not be able to give account of this concourse.
41 Eta gauça hauc erran cituenean biltzarreari congit eman cieçón.
And when he had thus spoken, he dismissed the assembly.
