Eginak 19
1 Apollos Corinthen cela guertha cedin, Paul garaico bazter guciac iraganic ethor baitzedin Ephesera: eta han discipulu batzu eridenic erran ciecén,
And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.
2 Ala recebitu duçue Spiritu saindua sinhetsi vkan duçuenean? Eta hec erran cieçoten, Are Spiritu saindua denez-ere, eztiagu ençun.
And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.
3 Orduan dioste, Certan bada batheyatu içan çarete? Eta hec erran ceçaten, Ioannesen Baptismoan.
And he said: In what then were you baptized? Who said: In John’s baptism.
4 Orduan Paulec erran ceçan, Ioannesec batheyatu vkan du emendamenduco Baptismoaz, ciotsala populuari, haren ondotic ethorteco cena baithan sinhets leçaten, erran nahi baita, Iesus Christ baithan.
Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.
5 Gauça hauc ençunic bada, batheya citecen Iesus Iaunaren icenean.
Having heard these things, they were baptized in the name of the Lord Jesus.
6 Eta escuac gainean eçarri cerauztenean Paulec, ethor cedin Spiritu saindua hayén gainera, eta minçatzen ciraden lengoagez, eta prophetizatzen çutén.
And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.
7 Eta guiçon hauc gucioc ciraden hamabitarano.
And all the men were about twelve.
8 Guero bera sarthuric synagogán, Frangoqui minçatzen cen, hirur hilebethez disputatzen eta exhortatzen ari cela Iaunaren resumari dagozcan gaucéz.
And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.
9 Eta nola batzu gogortzen baitziraden eta ezpaitzuten obeditu nahi, gaizqui Iaunaren bideaz minçatzen ciradela populuaren aitzinean, hetaric bera partituric, separa citzan discipuluac, egun oroz disputatzen ari cela Tyranno baten escholán.
But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.
10 Eta haur eguin içan cen bi vrthez: hala non Asian habitatzen ciraden guciéc, ençuten baitzutén Iesus Iaunaren hitza, hambat Iuduéc nola Grecoéc.
And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.
11 Eta costumatu etziraden verthuteac eguiten cituen Iaincoac Paulen escuz:
And God wrought by the hand of Paul more than common miracles.
12 Hala non are erién gainera ekarten baitzituzten haren gorputz gainetic crobitchetac eta conciertoac, eta ioaiten baitziraden hetaric eritassunac, eta spiritu gaichtoac hetaric ilkiten baitziraden.
So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.
13 Orduan enseya citecen hara huna ebilten ciraden Iudu exorcista batzu spiritu gaichtoac cituztenén gainean Iesus Iaunaren icenaren inuocatzen, erraiten çutela, Coniuratzen çaituztegu Paulec predicatzen duen Iesusen partez.
Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.
14 (Eta ciraden Sceua Iudu Sacrificadore principalarenic çazpi seme, haur eguiten çutenac)
And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.
15 Baina ihardesten çuela spiritu gaichtoac, erran ceçan, Iesus eçagutzen diat, eta Paul baceaquiat nor den: baina çuec nor çarete?
But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?
16 Eta oldarturic hetara spiritu gaichtoa çuen guiçonac, eta hæy garaithuric, bortcha eguin ceçan hayén contra: hala non biluzgorriric eta çaurthuric ihes eguin baitzeçaten etche hartaric.
And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.
17 Eta haur ethor cedin gucién eçagutzera hambat Iuduen nola Greco Ephesen habitatzen ciradenénera: eta eror cedin beldurra hayen gucien gainera, eta magnificatzen cen Iesus Iaunaren icena.
And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
18 Eta sinhetsi çutenetaric anhitz ethorten ciraden confessatzen eta declaratzen cituztela bere eguinac.
And many of them that believed, came confessing and declaring their deeds.
19 Arte curiositatezcoz vsatu vkan çutenec-ere, anhitzec bere liburuäc ekarriric erre citzaten gucién aitzinean: eta hayén valioa estimaturic eriden ceçaten berroguey eta hamar milla dinerorena.
And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.
20 Hala botheretsuqui augmentatzen cen Iaunaren hitza eta confirmatzen.
So mightily grew the word of God, and was confirmed.
21 Gauça hauc hunela complitu ciradenean delibera ceçan Paulec Spirituaz, Macedonia eta Achaia iraganic Ierusalemera ioaitera, cioela, Han içan ondoan, Roma-ere ikussi behar dut.
And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.
22 Eta igorriric Macedoniara aiutatzen çutenetaric biga baitziraden Timotheo eta Erasto, bera gueldi cedin dembora batetacotz Asian.
And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.
23 Baina eguin cedin dembora hartan truble handibat doctrinaren causaz.
Now at that time there arose no small disturbance about the way of the Lord.
24 Ecen Demetrius deitzen cen cilharguile, Dianaren cilharrezco templetchoguile batec, anhitz irabaz eraciten cerauen officiocoey:
For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;
25 Hec bilduric, eta halaco gaucetaco officier ciradenac, erran ceçan, Guiçonác, badaquiçue ecen officio hunetaric heldu diradela gure onac:
Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;
26 Eta badacussaçue eta badançuçue nola ez Ephesen solament, baina quasi Asia gucian Paul hunec sinhets eraciric itzuli duela populu handi, erraiten duela, ecen eztiradela iainco escuz eguiten diradenac.
And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.
27 Eta peril da ez solament gure gauça descrida dadin, baina are Diana handiaren templea guehiagoric deus estima eztadin, eta deseguin eztadin haren maiestate Asia guciac eta munduac ohoratzen dutena.
So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.
28 Eta gauça hauc ençunic, eta hiraz betheric oihuz iar citecen, Ephesianoen Diana handiá!
Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.
29 Eta bethe cedin hiri gucia confusionez, eta oldar citecen gogo batez theatrera, harturic Gayo eta Aristarche Macedonianoac, Paulen bideco lagunac.
And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions, they rushed with one accord into the theatre.
30 Eta Paul populua baithara sarthu nahi cenean, etzeçaten vtzi discipuluéc.
And when Paul would have entered in unto the people, the disciples suffered him not.
31 Baina Asiaco principaletaric batzuc-ere, nola baitziraden haren adisquide, harengana igorriric othoitz ceguioten, ez ledin theatrera presenta.
And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.
32 Bada batzu bataz oihuz ceuden, eta berceac berceaz: ecen confus cen compainiá, eta anhitzec etzaquiten cergatic bildu içan ciraden.
Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.
33 Orduan gendetzetic campora auança ceçaten Alexandre, Iuduéc hura bulkatzen çutela. Eta Alexandrec, ichil litecen escuaz keinu eguinic, nahi ceraucan causá allegatu populuari.
And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.
34 Baina eçagutu çutenean ecen hura Iudu cela, altcha cedin gucietaric vozbat, quasi bi orenez oihu eguiten çutela, Ephesianoén Diana handiá!
But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.
35 Orduan scribariac gendetzea appacegaturic, erran ceçan, Epheseco guiçonác, cein da guiçona eztaquiana ecen Epheseco hiria dedicatua dela Diana handiaren, eta Iupiterganic iautsi içan den imaginaren cerbitzura?
And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter’s offspring.
36 Nehor bada gauça hautan contrasta ecin daitenaren gainean, appacega çaitezten beharda, eta deus desordenatuqui eztaguiçuen.
For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.
37 Ecen ekarri vkan dituçue guiçon hauc ezpaitirade ez sacrilege, ez ezpaitute çuen iaincossá diffamatzen.
For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.
38 Beraz baldin Demetriusec eta harequin diraden officieréc eguitecoric baduté cembeiten contra, gorte eduquiten da, eta badirade Proconsulac, elkar accusa beçate.
But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.
39 Eta baldin berce gauçaz deus galdeguiten baduçue, congregatione bidezqui bilduan concludi ahal daite.
And if you inquire after any other matter, it may be decided in a lawful assembly.
40 Ecen peril da seditionez accusa ezgaitecen, egungo egunagatic, truble huneçaz raçoin eman ahal deçaquegun causaric eztenaz gueroz.
For we are even in danger to be called in question for this day’s uproar, there being no man guilty (of whom we may give account) of this concourse.
41 Eta gauça hauc erran cituenean biltzarreari congit eman cieçón.
And when he had said these things, he dismissed the assembly.
