Eginak 18

1 Gauça hauen ondoan Paul partituric Athenestic, ethor cedin Corinthera.

After this he left Athens and came to Corinth.

2 Eta eridenic Aquila deitzen cen Ponte nationeco Iudubat, cein aitzinchetic ethorri baitzén Italiatic, eta Priscilla haren emaztea (ceren Claudec ordenatu baitzuen Iudu guciac Romaric parti litecen) retira cedin hetara.

Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius's edict expelling all the Jews from Rome. So Paul paid them a visit;

3 Eta ceren officio bereco baitzén, hequin egoiten cen, eta languiten ari cen. Eta hayen officioa cen tabernacle eguitea.

and because he was of the same trade--that of tent-maker--he lodged with them and worked with them.

4 Eta disputatzen cen synagogán Sabbath guciaz, eta exhortatzen cituen hambat Iuduac nola Grecoac.

But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks.

5 Eta ethorri ciradenean Macedoniaric Silas eta Timotheo, Paulec Spirituaz hersturic testificatzen cerauen Iuduey Iesus cela Christ.

Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.

6 Eta hec contrastatzen eta blasphematzen ari ciradela, abillamenduac iharrossiric erran ciecén, Çuen odola çuen burun gain: chahu naiz ni, oraindanic Gentiletarat ioanen naiz.

But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, "Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles."

7 Eta handic partituric sar cedin Iustoa deitzen cen eta Iaincoa cerbitzatzen çuen baten etchean, ceinen etchea baitzatchecan synagogari.

So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue.

8 Eta Crispec synagogaco principalac sinhets ceçan Iauna baithan bere etche guciarequin: Corinthianoetaric-ere anhitzec ençunic sinhets ceçaten, eta batheya citecen.

And Crispus, the Warden of the synagogue, believed in the Lord, and so did all his household; and from time to time many of the Corinthians who heard Paul believed and received baptism.

9 Orduan erran cieçon Iaunac gauaz visionez Pauli Ezaicela beldur, baina minçadi eta ezadila ichil.

And, in a vision by night, the Lord said to Paul, "Dismiss your fears: go on speaking, and do not give up.

10 Ecen ni nauc hirequin, eta nehorc eztrauc escuric eçarriren hiri gaizqui eguitera: ecen populu handia diat hiri hunetan.

I am with you, and no one shall attack you to injure you; for I have very many people in this city."

11 Eta egon cedin han vrthebat eta sey hilebethe, iracasten çuela hayén artean Iaincoaren hitza.

So Paul remained in Corinth for a year and six months, teaching among them the Message of God.

12 Baina Gallion Achaiaco Proconsul cenean, altcha citecen gogo batez Iuduac Paulen contra, eta eraman ceçaten iudicioco iar lekura.

But when Gallio became Proconsul of Greece, the Jews with one accord made a dead set at Paul, and brought him before the court.

13 Erraiten çutela, Leguearen contra hunec incitatzén ditu guiçonac Iaincoaren cerbitzatzera.

"This man," they said, "is inducing people to offer unlawful worship to God."

14 Eta Paulec ahoa irequi nahi çuen beçala, erran ciecén Gallionec Iuduey, Baldin cembeit bidegabe, edo gaichtaqueria baliz, o Iuduac, çucenac emaiten duen lekurano sustenga cinçaqueiztet:

But, when Paul was about to begin his defence, Gallio said to the Jews, "If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.

15 Baina baldin questione bada hitzaz eta icenéz eta çuen Legueaz ceuroc ikussiren duçue ecen gauça horién iuge ni ez naiz nahi.

But since these are questions about words and names and your Law, you yourselves must see to them. I refuse to be a judge in such matters."

16 Eta ken citzan hec iudicioco iar lekutic.

So he ordered them out of court.

17 Orduan Grec guciéc hatzamanic Sosthenes synagogaco principala cehatzen cutén iudicioco iar leku aitzinean: eta Gallionec ansiaric batre etzuen.

Then the people all set upon Sosthenes, the Warden of the synagogue, and beat him severely in front of the court. Gallio did not concern himself in the least about this.

18 Baina Paul oraino dembora lucescoz han egonic, anayetaric congit harturic, embarca cedin Syriarát (eta harequin Priscilla eta Aquila) buruä arradaturic Cenchren: ecen vot çuen.

After remaining a considerable time longer in Corinth, Paul took leave of the brethren and set sail for Syria; and Priscilla and Aquila were with him. He had shaved his head at Cenchreae, because he was bound by a vow.

19 Guero arriua cedin Ephesera, eta hec han vtzi citzan: baina bera synagogara sarthuric, disputa cedin Iuduequin.

They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

20 Eta hec othoiztez çaizcala dembora luciagoz hequin egon ledin, etziecén accorda.

When they asked him to remain longer he did not consent,

21 Baina congit har ceçan hetaric, cioela, Necessarioqui behar dut hurrenengo bestá Ierusalemen eguin: baina harçara itzuliren naiz çuetara, Iaincoac placer badu: eta parti cedin Ephesetic.

but took leave of them with the promise, "I will return to you, God willing." So he set sail from Ephesus.

22 Eta Cesareara iautsi cenean, igan cedin Ierusalemera: eta Eliçá salutaturic iauts cedin Antiochera.

Landing at Caesarea, he went up to Jerusalem and inquired after the welfare of the Church, and then went down to Antioch.

23 Eta cerbait dembora han egonic, ioan cedin chuchen chuchena Galatiaco eta Phrygiaco comarcá trebessaturic, confirmatzen cituela discipulu guciac.

After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.

24 Baina Iudu nationez Alexandriano Apollos deitzen cen-bat, guiçon eloquenta, Scripturetan botheretsua, ethor cedin Ephesera.

Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

25 Haur cen Iaunaren bidean instruitzen hassia, eta spiritu beroz minçatzen cen, eta iracasten cituen diligentqui Iaunaren diraden gauçác, eçagutzen çuela solament Ioannesen Baptismoa

He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.

26 Eta has cedin frangoqui minçatzen synagogán. Haur ençun ceçatenean Priscillac eta Aquilac berequin har ceçaten, eta aitzinago declara cieçoten Iaincoaren bidea.

He began to speak boldly in the synagogue, and Priscilla and Aquila, after hearing him, took him home and explained God's way to him more accurately.

27 Eta Achaiarát iragan nahi cenean, hura exhortaturic anayéc scriba ceçaten discipuluetara recebi leçaten hura: ceinec arriuatu cenean hara, probetchu handi eguin baitziecén gratiaz sinhetsi vkan çuteney.

Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

28 Ecen viciqui garaitzen çayen Iuduey publicoqui, Scripturéz eracusten çuela ecen Iesus cela Christ.

for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.