Eginak 18
1 Gauça hauen ondoan Paul partituric Athenestic, ethor cedin Corinthera.
On leaving Athens, Paul next went to Corinth.
2 Eta eridenic Aquila deitzen cen Ponte nationeco Iudubat, cein aitzinchetic ethorri baitzén Italiatic, eta Priscilla haren emaztea (ceren Claudec ordenatu baitzuen Iudu guciac Romaric parti litecen) retira cedin hetara.
There he met a Jew of the name of Aquila, a native of Pontus, who, with his wife Priscilla, had lately come from Italy, in consequence of the order which had been issued by the Emperor Claudius for all Jews to leave Rome. Paul paid them a visit,
3 Eta ceren officio bereco baitzén, hequin egoiten cen, eta languiten ari cen. Eta hayen officioa cen tabernacle eguitea.
and, since their trade was the same as his, he stayed and worked with them — their trade was tent-making.
4 Eta disputatzen cen synagogán Sabbath guciaz, eta exhortatzen cituen hambat Iuduac nola Grecoac.
Every Sabbath Paul gave addresses in the Synagogue, trying to convince both Jews and Greeks.
5 Eta ethorri ciradenean Macedoniaric Silas eta Timotheo, Paulec Spirituaz hersturic testificatzen cerauen Iuduey Iesus cela Christ.
But, when Silas and Timothy had come down from Macedonia, Paul devoted himself entirely to delivering the Message, earnestly maintaining before the Jews that Jesus was the Christ.
6 Eta hec contrastatzen eta blasphematzen ari ciradela, abillamenduac iharrossiric erran ciecén, Çuen odola çuen burun gain: chahu naiz ni, oraindanic Gentiletarat ioanen naiz.
However, as they set themselves against him and became abusive, Paul shook his clothes in protest and said to them: “Your blood be on your own heads. My conscience is clear. From this time forward I shall go to the Gentiles.”
7 Eta handic partituric sar cedin Iustoa deitzen cen eta Iaincoa cerbitzatzen çuen baten etchean, ceinen etchea baitzatchecan synagogari.
So he left, and went to the house of a certain Titius Justus, who had been accustomed to join in the worship of God, and whose house was next door to the Synagogue.
8 Eta Crispec synagogaco principalac sinhets ceçan Iauna baithan bere etche guciarequin: Corinthianoetaric-ere anhitzec ençunic sinhets ceçaten, eta batheya citecen.
Crispus, the President of the Synagogue, came to believe in the Lord, and so did all his household; and many of the Corinthians, as they listened to Paul, became believers in Christ and were baptized.
9 Orduan erran cieçon Iaunac gauaz visionez Pauli Ezaicela beldur, baina minçadi eta ezadila ichil.
One night the Lord said to Paul, in a vision: “Have no fear, but continue to speak, and refuse to be silenced;
10 Ecen ni nauc hirequin, eta nehorc eztrauc escuric eçarriren hiri gaizqui eguitera: ecen populu handia diat hiri hunetan.
for I am with you, and no one shall do you harm, for I have many People in this city.”
11 Eta egon cedin han vrthebat eta sey hilebethe, iracasten çuela hayén artean Iaincoaren hitza.
So he settled there for a year and a half, and taught God’s Message among the people.
12 Baina Gallion Achaiaco Proconsul cenean, altcha citecen gogo batez Iuduac Paulen contra, eta eraman ceçaten iudicioco iar lekura.
While Gallio was governor of Greece, the Jews made a combined attack on Paul, and brought him before the Governor’s Bench,
13 Erraiten çutela, Leguearen contra hunec incitatzén ditu guiçonac Iaincoaren cerbitzatzera.
charging him with persuading people to worship God in a way forbidden by the Law.
14 Eta Paulec ahoa irequi nahi çuen beçala, erran ciecén Gallionec Iuduey, Baldin cembeit bidegabe, edo gaichtaqueria baliz, o Iuduac, çucenac emaiten duen lekurano sustenga cinçaqueiztet:
Just as Paul was on the point of speaking, Gallio said to the Jews: “Jews, if this were a case of misdemeanour or some serious crime, there would be some reason for my listening patiently to you;
15 Baina baldin questione bada hitzaz eta icenéz eta çuen Legueaz ceuroc ikussiren duçue ecen gauça horién iuge ni ez naiz nahi.
but, since it is a dispute about words, and names, and your own Law, you must see to it yourselves. I do not choose to be a judge in such matters.”
16 Eta ken citzan hec iudicioco iar lekutic.
Saying this, he drove them back from the Bench.
17 Orduan Grec guciéc hatzamanic Sosthenes synagogaco principala cehatzen cutén iudicioco iar leku aitzinean: eta Gallionec ansiaric batre etzuen.
Then they all set upon Sosthenes, the President of the Synagogue, and beat him in front of the Bench, but Gallio did not trouble himself about any of these things.
18 Baina Paul oraino dembora lucescoz han egonic, anayetaric congit harturic, embarca cedin Syriarát (eta harequin Priscilla eta Aquila) buruä arradaturic Cenchren: ecen vot çuen.
Paul remained there some time after this, and then took leave of the Brethren, and sailed to Syria with Priscilla and Aquila, but not before his head had been shaved at Cenchreae, because he was under a vow.
19 Guero arriua cedin Ephesera, eta hec han vtzi citzan: baina bera synagogara sarthuric, disputa cedin Iuduequin.
They put into Ephesus, and there Paul, leaving his companions, went into the Synagogue and addressed the Jews.
20 Eta hec othoiztez çaizcala dembora luciagoz hequin egon ledin, etziecén accorda.
When they asked him to prolong his stay, he declined, saying however,
21 Baina congit har ceçan hetaric, cioela, Necessarioqui behar dut hurrenengo bestá Ierusalemen eguin: baina harçara itzuliren naiz çuetara, Iaincoac placer badu: eta parti cedin Ephesetic.
as he took his leave, “I will come back again to you, please God,” and then set sail from Ephesus.
22 Eta Cesareara iautsi cenean, igan cedin Ierusalemera: eta Eliçá salutaturic iauts cedin Antiochera.
On reaching Caesarea, he went up to Jerusalem and exchanged greetings with the Church, and then went down to Antioch.
23 Eta cerbait dembora han egonic, ioan cedin chuchen chuchena Galatiaco eta Phrygiaco comarcá trebessaturic, confirmatzen cituela discipulu guciac.
After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.
24 Baina Iudu nationez Alexandriano Apollos deitzen cen-bat, guiçon eloquenta, Scripturetan botheretsua, ethor cedin Ephesera.
Meanwhile there had come to Ephesus an Alexandrian Jew, named Apollos, an eloquent man, who was well-versed in the Scriptures.
25 Haur cen Iaunaren bidean instruitzen hassia, eta spiritu beroz minçatzen cen, eta iracasten cituen diligentqui Iaunaren diraden gauçác, eçagutzen çuela solament Ioannesen Baptismoa
He had been well-instructed in the Cause of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John’s.
26 Eta has cedin frangoqui minçatzen synagogán. Haur ençun ceçatenean Priscillac eta Aquilac berequin har ceçaten, eta aitzinago declara cieçoten Iaincoaren bidea.
This man began to speak out fearlessly in the Synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Cause of God to him more carefully still.
27 Eta Achaiarát iragan nahi cenean, hura exhortaturic anayéc scriba ceçaten discipuluetara recebi leçaten hura: ceinec arriuatu cenean hara, probetchu handi eguin baitziecén gratiaz sinhetsi vkan çuteney.
When he wanted to cross to Greece, the Brethren furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving-kindness of God, become believers in Christ,
28 Ecen viciqui garaitzen çayen Iuduey publicoqui, Scripturéz eracusten çuela ecen Iesus cela Christ.
for he vigorously confuted the Jews, publicly proving by the Scriptures that Jesus was the Christ.
