Eginak 18
1 Gauça hauen ondoan Paul partituric Athenestic, ethor cedin Corinthera.
After these things, withdrawing from Athens, he came unto Corinth;
2 Eta eridenic Aquila deitzen cen Ponte nationeco Iudubat, cein aitzinchetic ethorri baitzén Italiatic, eta Priscilla haren emaztea (ceren Claudec ordenatu baitzuen Iudu guciac Romaric parti litecen) retira cedin hetara.
and, finding a certain Jew, by name Aquila, of Pontus by birth, —lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,
3 Eta ceren officio bereco baitzén, hequin egoiten cen, eta languiten ari cen. Eta hayen officioa cen tabernacle eguitea.
and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.
4 Eta disputatzen cen synagogán Sabbath guciaz, eta exhortatzen cituen hambat Iuduac nola Grecoac.
And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.
5 Eta ethorri ciradenean Macedoniaric Silas eta Timotheo, Paulec Spirituaz hersturic testificatzen cerauen Iuduey Iesus cela Christ.
When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.
6 Eta hec contrastatzen eta blasphematzen ari ciradela, abillamenduac iharrossiric erran ciecén, Çuen odola çuen burun gain: chahu naiz ni, oraindanic Gentiletarat ioanen naiz.
But, as they began opposing and defaming, shaking out his garments, he said unto them—Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.
7 Eta handic partituric sar cedin Iustoa deitzen cen eta Iaincoa cerbitzatzen çuen baten etchean, ceinen etchea baitzatchecan synagogari.
And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.
8 Eta Crispec synagogaco principalac sinhets ceçan Iauna baithan bere etche guciarequin: Corinthianoetaric-ere anhitzec ençunic sinhets ceçaten, eta batheya citecen.
But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.
9 Orduan erran cieçon Iaunac gauaz visionez Pauli Ezaicela beldur, baina minçadi eta ezadila ichil.
And the Lord said by night, through means of a vision, unto Paul—Be not afraid! but be speaking, —and do not hold thy peace;
10 Ecen ni nauc hirequin, eta nehorc eztrauc escuric eçarriren hiri gaizqui eguitera: ecen populu handia diat hiri hunetan.
Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city.
11 Eta egon cedin han vrthebat eta sey hilebethe, iracasten çuela hayén artean Iaincoaren hitza.
And he remained a year and six months, teaching among them the word of God.
12 Baina Gallion Achaiaco Proconsul cenean, altcha citecen gogo batez Iuduac Paulen contra, eta eraman ceçaten iudicioco iar lekura.
But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,
13 Erraiten çutela, Leguearen contra hunec incitatzén ditu guiçonac Iaincoaren cerbitzatzera.
saying—Contrary to the law, is this one seducing men to be worshipping God.
14 Eta Paulec ahoa irequi nahi çuen beçala, erran ciecén Gallionec Iuduey, Baldin cembeit bidegabe, edo gaichtaqueria baliz, o Iuduac, çucenac emaiten duen lekurano sustenga cinçaqueiztet:
But, as Paul was about to open his mouth, Gallio said unto the Jews—If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.
15 Baina baldin questione bada hitzaz eta icenéz eta çuen Legueaz ceuroc ikussiren duçue ecen gauça horién iuge ni ez naiz nahi.
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.
16 Eta ken citzan hec iudicioco iar lekutic.
And he drove them from the judgment-seat.
17 Orduan Grec guciéc hatzamanic Sosthenes synagogaco principala cehatzen cutén iudicioco iar leku aitzinean: eta Gallionec ansiaric batre etzuen.
But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.
18 Baina Paul oraino dembora lucescoz han egonic, anayetaric congit harturic, embarca cedin Syriarát (eta harequin Priscilla eta Aquila) buruä arradaturic Cenchren: ecen vot çuen.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
19 Guero arriua cedin Ephesera, eta hec han vtzi citzan: baina bera synagogara sarthuric, disputa cedin Iuduequin.
And they came down to Ephesus; and, as for them, he left them there, —but, himself entering into the synagogue, he reasoned with the Jews.
20 Eta hec othoiztez çaizcala dembora luciagoz hequin egon ledin, etziecén accorda.
And, when they requested him for a longer time to abide, he consented not;
21 Baina congit har ceçan hetaric, cioela, Necessarioqui behar dut hurrenengo bestá Ierusalemen eguin: baina harçara itzuliren naiz çuetara, Iaincoac placer badu: eta parti cedin Ephesetic.
but, bidding them adieu, and saying—Again, will I return unto you, God willing, he sailed away from Ephesus;
22 Eta Cesareara iautsi cenean, igan cedin Ierusalemera: eta Eliçá salutaturic iauts cedin Antiochera.
and, putting in at Caesarea, going up and saluting the assembly, went down unto Antioch;
23 Eta cerbait dembora han egonic, ioan cedin chuchen chuchena Galatiaco eta Phrygiaco comarcá trebessaturic, confirmatzen cituela discipulu guciac.
and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.
24 Baina Iudu nationez Alexandriano Apollos deitzen cen-bat, guiçon eloquenta, Scripturetan botheretsua, ethor cedin Ephesera.
But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.
25 Haur cen Iaunaren bidean instruitzen hassia, eta spiritu beroz minçatzen cen, eta iracasten cituen diligentqui Iaunaren diraden gauçác, eçagutzen çuela solament Ioannesen Baptismoa
The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, —properly knowing, only the immersion of John.
26 Eta has cedin frangoqui minçatzen synagogán. Haur ençun ceçatenean Priscillac eta Aquilac berequin har ceçaten, eta aitzinago declara cieçoten Iaincoaren bidea.
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.
27 Eta Achaiarát iragan nahi cenean, hura exhortaturic anayéc scriba ceçaten discipuluetara recebi leçaten hura: ceinec arriuatu cenean hara, probetchu handi eguin baitziecén gratiaz sinhetsi vkan çuteney.
And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, —who, arriving, was very useful unto them who had believed, with his gift;
28 Ecen viciqui garaitzen çayen Iuduey publicoqui, Scripturéz eracusten çuela ecen Iesus cela Christ.
for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.
