Eginak 17
1 Guero iraganic Amphipolian eta Apollonian, ethor citecen Thessalonicara, non baitzen Iuduén synagogabat.
And they passed through the cities of Amphipolis and Apollonia, and came to Thessalonica, where was a synagogue of the Jews.
2 Eta costumatu çuen beçala Paul sar cedin hetara, eta hirur Sabbathoz disputa cedin hequin Scripturetaric.
And Paul, as was his custom, went in to them; and during three sabbaths he discoursed with them from the scriptures;
3 Declaratzen eta proposatzen cerauela, ecen behar içan dela Christec suffri leçan eta resuscita ledin hiletaric: eta ecen haur cela Iesus Christ cein dio, nic predicatzen baitrauçuet.
expounding and showing, that the Messiah was to suffer, and to arise from the dead, and that this Jesus whom I announce to you is the Messiah.
4 Eta hetaric batzuc sinhets ceçaten, eta Paulen eta Silasen compainiaco eguin citecen, eta Iaincoa cerbitzatzen çutén Grecoetaric compainia handia, eta emazte ohoraturic ez guti.
And some of them believed, and adhered to Paul and Silas; and of those Greeks who feared God, a great many; and also of noted women, not a few.
5 Baina bekaizteriaz mouituric Iudu rebelléc, eta harturic hara huna çabiltzan guiçon gaichto batzu, eta populua bilduric, trubla ceçaten hiria: eta Iasonen etchea iauquiric, hec populura eraman nahiz çabiltzan.
But the Jews were indignant, and gathered to themselves evil men from the marketplace of the city, and formed a great mob; and they alarmed the city, and came and assaulted the house of Jason, and sought to draw them from it, and to deliver them up to the mob.
6 Eta eriden etzituztenean, tira citzaten Iason eta anayetaric batzu hirico Gobernadoretara, oihuz ceudela. Hauc mundu gucia erauci vkan duten ondoan, huna-ere ethorri içan dirade:
And when they found them not there, they drew Jason and the brethren who were there, and brought them before the chiefs of the city, crying out: These are they who have terrified all the country; and lo, they have come hither also:
7 Eta Iasonec beregana recebitu vkan ditu: eta guciec Cesaren ordenancen contra eguiten dute, dioitela berce Reguebat badela, Iesus.
and this Jason is their entertainer: and they all resist the commands of Caesar, saying that there is another king, one Jesus.
8 Tharrita ceçaten bada populua eta hirico Gobernadoreac gauça hauc çançuzquitenean.
And the chiefs of the city and all the people, were alarmed when they heard these things.
9 Baina fiadoregoa recebituric Iasonganic eta goiticoetaric, vtzi citzaten ioaitera.
And they took sureties from Jason, and also from the brethren, and then released them.
And the brethren immediately, on the same night, sent away Paul and Silas to the city of Berea. And when they came there, they entered into the synagogue of the Jews.
11 Eta hauc ciraden Thessalonicaco noblenetaric, ceinéc hitza recebi baitzeçaten alegrança gucirequin, egun oroz Scripturác bilhatzen cituztela, eya gauça hauc hala liradenez.
For the Jews there were more liberal than the Jews of Thessalonica; and they gladly heard the word from them daily, and searched from the scriptures whether these things were so.
12 Eta hetaric anhitzec behinçát sinhets ceçaten, eta emazte Grec honestetaric, eta guiçonetaric ezgutic.
And many of them believed; and so likewise of the Greeks, many men, and women of note.
13 Baina iaquin ceçatenean Thessalonicaco Iuduéc ecen Beroen-ere Iaincoaren hitza Paulez denuntiatu içan cela, ethor citecen hara-ere, populua tharritatzen çutela.
And when the Jews of Thessalonica had knowledge that the word of God was preached by Paul in the city of Berea, they came thither also, and they ceased not to excite and alarm the people.
14 Baina bertan Paul igor ceçaten camporát anayéc, ioan ledinçát itsas alderat beçala: baina Silas eta Timotheo egon citecen han.
And the brethren sent away Paul, that he might go down to the sea. But Silas and Timothy abode in that city.
15 Eta Paulen salbura heltzeco carguä hartu çutenéc, eraman ceçaten hura Atheneserano: eta hec harenganic manamendu recebituric Silasgana eta Timotheogana, guciz bertan ethor litecen hura Baithara, parti citecen.
And they who conducted Paul, went with him to the city of Athens. And when they departed from him, they received an epistle from him to Silas and Timothy, that they should come to him speedily.
16 Eta Paul Athenesen hayén beguira cegoela keichatzen cen haren spiritua hura baithan, çacussanean hiria idolatriari emana.
And while Paul was waiting for them at Athens, he was pained in his spirit; because he saw that the whole city was full of idols.
17 Disputatzen cen bada synagogán Iuduequin, eta Iaincoa cerbitzatzen çutenequin, eta merkatuco plaçán egun oroz batzen cenequin
And in the synagogue he spoke with the Jews, and with those that feared God, and in the market-place with them who daily assembled there.
18 Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.
And also philosophers of the sect of Epicureans, and others who were called Stoics, disputed with him. And one and another of them said: What doth this word-monger mean? Others said: He announceth foreign deities; because he preached to them Jesus and his resurrection.
19 Eta hatzamanic hura eraman ceçaten Marsen karricara, cioitela, Iaquin ahal deçaquegu ceric den hiçaz erraiten den doctrina berri hori?
And they took him and brought him to the place of judgments called Areopagus, and said to him: May we know what this new doctrine which thou preachest is?
20 Ecen gauça arrotz batzu gure beharrietara ekarten dituc: nahi diagu bada iaquin gauça horiac cer erran nahi diraden.
For thou scatterest in our ears strange words; and we wish to know what they are.
21 (Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)
For all the Athenians and the foreigners residing there, cared for nothing else but to tell or to hear something new.
22 Orduan Paulec Marsen karricaren erdian cegoela, erran ceçan, Athenesco guiçonác, gauça gucietan deuotegui beçala ikusten çaituztet çuec.
And as Paul stood in the Areopagus, he said: Men, Athenians, I perceive that in all things ye are excessive in the worship of demons.
23 Ecen iragaiten naicela eta çuen deuotioneac contemplatzen ditudala eriden-ere badut aldarebat, ceinetan scribatua baitzén, Iaincoa eçagun gabeari. Bada eçagutu gaberic ohoratzen duçuen hura nic denuntiatzen drauçuet:
For, as I was rambling about, and viewing the temples of your worship, I met with an altar, on which was inscribed, TO THE HIDDEN GOD. Him, therefore, whom ye worship while ye know him not, the very same I announce to you.
24 Mundua eta hartan diraden gauça guciac eguin dituen Iaincoa, ceruären eta lurraren Iaun delaric, ezta escuz eguin templetan habitatzen.
For the God who made the world and all that is in it, and who is Lord of heaven and of earth, dwelleth not in temples made with hands.
25 Eta ezta guiçonén escuz cerbitzatzen deusen behar beçala, ikussiric ecen berac emaiten drauztela guciey vicia eta respirationea eta gauça guciac.
Nor is he ministered to by human hands, neither hath he any wants; for he it is giveth life and breath to every man.
26 Eta eguin vkan du natura humano gucia odol batetaric: lurraren hedamen gauciaren gainean habita litecençat, lehenetic sasoin ordenatuac determinaturic, eta hayén habitationearen mugarriac eçarriric:
And of one blood hath he made the whole world of men, that they might dwell on the face of all the earth: and he hath separated the seasons by his ordinance; and hath set bounds to the residence of men:
27 Iauna bilha leçatençát, aguian haztatuz hura eriden leçaquetenez gure batbederaganic vrrun ezpadere.
that they might inquire and search after God, and, by means of his creations, might find him; because he is not afar off from each one of us:
28 Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.
for in him it is we live, and move, and exist: as one of your own wise men hath said: From him is our descent.
29 Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.
Therefore we, whose descent is from God, ought not to suppose that the Deity hath the likeness of gold, or silver, or stone, sculptured by the art and skill of men
30 Iaincoac bada ignorantiazco demborác dissimulaturic, orain denuntiatzen draue guiçon guciey leku gucietan emenda ditecen.
And the times of this error God hath made to pass away; and at the present time, he commandeth all men, that each individual, in every place, should repent.
31 Ceren ordenatu baitu mundua iustoqui iugeaturen duen eguna determinatu duen guiçonaz, guciey eçagutzera emanic, hura hiletaric resuscitaturic.
Because he hath appointed a day, in which he will judge all the earth, with righteousness, by the man whom he hath designated: and he turneth every man to faith in him, in that he raised him from the dead.
32 Eta ençun çutenean hilén resurrectionea, batzu truffatzen ciraden, eta bercéc erraiten çutén, Ençunen augu berriz horren gainean.
And when they heard of the resurrection from the dead, some of them ridiculed, and others of them said: At another time, we will hear thee on this matter.
33 Eta hunela Paul ilki cedin hayén artetic.
And so Paul departed from among them.
34 Batzuc halere, hari iunctaturic, sinhets ceçaten: ceinetaric baitzén Dionysio Areopagita-ere, eta Damaris deitzen cen emaztebat, eta berceric hequin.
And some of them adhered to him, and believed; one of these was Dionysius from among the judges of Areopagus, and a woman named Damaris, and others with them.
