Eginak 17
1 Guero iraganic Amphipolian eta Apollonian, ethor citecen Thessalonicara, non baitzen Iuduén synagogabat.
And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
2 Eta costumatu çuen beçala Paul sar cedin hetara, eta hirur Sabbathoz disputa cedin hequin Scripturetaric.
And Paul, as his custom was, went in among them, and for three sabbaths discoursed to them out of the Scriptures,
3 Declaratzen eta proposatzen cerauela, ecen behar içan dela Christec suffri leçan eta resuscita ledin hiletaric: eta ecen haur cela Iesus Christ cein dio, nic predicatzen baitrauçuet.
explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that “this is the Christ, —Jesus whom I am making known to you.”
4 Eta hetaric batzuc sinhets ceçaten, eta Paulen eta Silasen compainiaco eguin citecen, eta Iaincoa cerbitzatzen çutén Grecoetaric compainia handia, eta emazte ohoraturic ez guti.
And some of them were convinced, and joined themselves to Paul and Silas, and of the devout Greeks a great multitude, and of the women of high rank not a few.
5 Baina bekaizteriaz mouituric Iudu rebelléc, eta harturic hara huna çabiltzan guiçon gaichto batzu, eta populua bilduric, trubla ceçaten hiria: eta Iasonen etchea iauquiric, hec populura eraman nahiz çabiltzan.
But the unbelieving Jews, taking with them certain bad men of the idlers in the market-place, and gathering a crowd, set the city in an uproar; and having come to the house of Jason, they endeavored to bring them out to the people;
6 Eta eriden etzituztenean, tira citzaten Iason eta anayetaric batzu hirico Gobernadoretara, oihuz ceudela. Hauc mundu gucia erauci vkan duten ondoan, huna-ere ethorri içan dirade:
but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;
7 Eta Iasonec beregana recebitu vkan ditu: eta guciec Cesaren ordenancen contra eguiten dute, dioitela berce Reguebat badela, Iesus.
whom Jason hath entertained; and they are all acting in opposition to the decrees of Caesar, saying that there is another king, Jesus.
8 Tharrita ceçaten bada populua eta hirico Gobernadoreac gauça hauc çançuzquitenean.
And they alarmed the multitude and the city magistrates when they heard these things.
9 Baina fiadoregoa recebituric Iasonganic eta goiticoetaric, vtzi citzaten ioaitera.
And having taken security of Jason and of the others, they let them go.
And the brethren immediately sent away Paul and Silas by night to Berea; who, having come there, went into the synagogue of the Jews.
11 Eta hauc ciraden Thessalonicaco noblenetaric, ceinéc hitza recebi baitzeçaten alegrança gucirequin, egun oroz Scripturác bilhatzen cituztela, eya gauça hauc hala liradenez.
These were more noble than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily, whether these things were so.
12 Eta hetaric anhitzec behinçát sinhets ceçaten, eta emazte Grec honestetaric, eta guiçonetaric ezgutic.
Many of them therefore believed; and of the Grecian women of rank and men, not a few.
13 Baina iaquin ceçatenean Thessalonicaco Iuduéc ecen Beroen-ere Iaincoaren hitza Paulez denuntiatu içan cela, ethor citecen hara-ere, populua tharritatzen çutela.
But when the Jews of Thessalonica knew that at Beroea, too, the word of God was preached by Paul, they came hither also, and stirred up the multitudes.
14 Baina bertan Paul igor ceçaten camporát anayéc, ioan ledinçát itsas alderat beçala: baina Silas eta Timotheo egon citecen han.
And then immediately the brethren sent away Paul to go to the sea; but Silas and Timothy remained there.
15 Eta Paulen salbura heltzeco carguä hartu çutenéc, eraman ceçaten hura Atheneserano: eta hec harenganic manamendu recebituric Silasgana eta Timotheogana, guciz bertan ethor litecen hura Baithara, parti citecen.
And they who conducted Paul brought him to Athens; and having received a commandment to Silas and Timothy to come to him as soon as possible, they departed.
16 Eta Paul Athenesen hayén beguira cegoela keichatzen cen haren spiritua hura baithan, çacussanean hiria idolatriari emana.
Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols.
17 Disputatzen cen bada synagogán Iuduequin, eta Iaincoa cerbitzatzen çutenequin, eta merkatuco plaçán egun oroz batzen cenequin
Therefore he reasoned in the synagogue with the Jews and the devout [[Greeks]], and in the market daily with those that met him.
18 Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.
And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.
19 Eta hatzamanic hura eraman ceçaten Marsen karricara, cioitela, Iaquin ahal deçaquegu ceric den hiçaz erraiten den doctrina berri hori?
And they took him and brought him to Mars' hill, saying, May we know what this new doctrine is, of which thou speakest?
20 Ecen gauça arrotz batzu gure beharrietara ekarten dituc: nahi diagu bada iaquin gauça horiac cer erran nahi diraden.
For thou bringest certain strange things to our ears. We would know therefore what these things mean.
21 (Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)
Now all the Athenians, and the strangers residing among them, spent their leisure for nothing else but to tell or to hear something new.
22 Orduan Paulec Marsen karricaren erdian cegoela, erran ceçan, Athenesco guiçonác, gauça gucietan deuotegui beçala ikusten çaituztet çuec.
Then Paul stood in the midst of Mars' hill, and said, Men of Athens, in all things I perceive that ye are very devout.
23 Ecen iragaiten naicela eta çuen deuotioneac contemplatzen ditudala eriden-ere badut aldarebat, ceinetan scribatua baitzén, Iaincoa eçagun gabeari. Bada eçagutu gaberic ohoratzen duçuen hura nic denuntiatzen drauçuet:
For while passing along and observing your objects of worship, I found also an altar with this inscription, “To an unknown God.” What therefore ye, without knowledge of it, worship, that do I make known to you.
24 Mundua eta hartan diraden gauça guciac eguin dituen Iaincoa, ceruären eta lurraren Iaun delaric, ezta escuz eguin templetan habitatzen.
The God who made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25 Eta ezta guiçonén escuz cerbitzatzen deusen behar beçala, ikussiric ecen berac emaiten drauztela guciey vicia eta respirationea eta gauça guciac.
nor doth he receive service at the hands of men, as though he needed anything, since it is he that giveth to all life and breath and all things.
26 Eta eguin vkan du natura humano gucia odol batetaric: lurraren hedamen gauciaren gainean habita litecençat, lehenetic sasoin ordenatuac determinaturic, eta hayén habitationearen mugarriac eçarriric:
And he made of one blood every nation of men to dwell on all the face of the earth, having fixed appointed times, and the bounds of their habitation;
27 Iauna bilha leçatençát, aguian haztatuz hura eriden leçaquetenez gure batbederaganic vrrun ezpadere.
that they should seek God, if haply they might feel after him, and find him, though he is not far from every one of us.
28 Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.
For in him we live, and move, and have our being; as also some of your own poets have said: “For we are also his offspring.”
29 Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.
Being then the offspring of God, we ought not to think that the Deity is like to gold or silver or stone, graven by the art and device of man.
30 Iaincoac bada ignorantiazco demborác dissimulaturic, orain denuntiatzen draue guiçon guciey leku gucietan emenda ditecen.
The times indeed of ignorance God overlooked; but now commandeth all men every where to repent;
31 Ceren ordenatu baitu mundua iustoqui iugeaturen duen eguna determinatu duen guiçonaz, guciey eçagutzera emanic, hura hiletaric resuscitaturic.
inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.
32 Eta ençun çutenean hilén resurrectionea, batzu truffatzen ciraden, eta bercéc erraiten çutén, Ençunen augu berriz horren gainean.
And when they heard of a resurrection of the dead, some mocked; but ethers said, We will hear thee again about this matter.
33 Eta hunela Paul ilki cedin hayén artetic.
Thus Paul departed from among them.
34 Batzuc halere, hari iunctaturic, sinhets ceçaten: ceinetaric baitzén Dionysio Areopagita-ere, eta Damaris deitzen cen emaztebat, eta berceric hequin.
But certain men joined themselves to him, and believed; among whom was Dionysius the Areopagite; and a woman named Damaris, and others with them.
