Eginak 17
1 Guero iraganic Amphipolian eta Apollonian, ethor citecen Thessalonicara, non baitzen Iuduén synagogabat.
And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews.
2 Eta costumatu çuen beçala Paul sar cedin hetara, eta hirur Sabbathoz disputa cedin hequin Scripturetaric.
And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures,
3 Declaratzen eta proposatzen cerauela, ecen behar içan dela Christec suffri leçan eta resuscita ledin hiletaric: eta ecen haur cela Iesus Christ cein dio, nic predicatzen baitrauçuet.
opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.
4 Eta hetaric batzuc sinhets ceçaten, eta Paulen eta Silasen compainiaco eguin citecen, eta Iaincoa cerbitzatzen çutén Grecoetaric compainia handia, eta emazte ohoraturic ez guti.
And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few.
5 Baina bekaizteriaz mouituric Iudu rebelléc, eta harturic hara huna çabiltzan guiçon gaichto batzu, eta populua bilduric, trubla ceçaten hiria: eta Iasonen etchea iauquiric, hec populura eraman nahiz çabiltzan.
But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people:
6 Eta eriden etzituztenean, tira citzaten Iason eta anayetaric batzu hirico Gobernadoretara, oihuz ceudela. Hauc mundu gucia erauci vkan duten ondoan, huna-ere ethorri içan dirade:
but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither;
7 Eta Iasonec beregana recebitu vkan ditu: eta guciec Cesaren ordenancen contra eguiten dute, dioitela berce Reguebat badela, Iesus.
whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus.
8 Tharrita ceçaten bada populua eta hirico Gobernadoreac gauça hauc çançuzquitenean.
And they excited the rabble and the city rulers hearing these things;
9 Baina fiadoregoa recebituric Iasonganic eta goiticoetaric, vtzi citzaten ioaitera.
and having received satisfaction from Jason and the others they sent them away.
But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed;
11 Eta hauc ciraden Thessalonicaco noblenetaric, ceinéc hitza recebi baitzeçaten alegrança gucirequin, egun oroz Scripturác bilhatzen cituztela, eya gauça hauc hala liradenez.
but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so.
12 Eta hetaric anhitzec behinçát sinhets ceçaten, eta emazte Grec honestetaric, eta guiçonetaric ezgutic.
Then indeed many of them believed, and of the noble Greek women and men, not a few;
13 Baina iaquin ceçatenean Thessalonicaco Iuduéc ecen Beroen-ere Iaincoaren hitza Paulez denuntiatu içan cela, ethor citecen hara-ere, populua tharritatzen çutela.
but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles.
14 Baina bertan Paul igor ceçaten camporát anayéc, ioan ledinçát itsas alderat beçala: baina Silas eta Timotheo egon citecen han.
But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there.
15 Eta Paulen salbura heltzeco carguä hartu çutenéc, eraman ceçaten hura Atheneserano: eta hec harenganic manamendu recebituric Silasgana eta Timotheogana, guciz bertan ethor litecen hura Baithara, parti citecen.
But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him.
16 Eta Paul Athenesen hayén beguira cegoela keichatzen cen haren spiritua hura baithan, çacussanean hiria idolatriari emana.
But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry.
17 Disputatzen cen bada synagogán Iuduequin, eta Iaincoa cerbitzatzen çutenequin, eta merkatuco plaçán egun oroz batzen cenequin
Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum.
18 Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.
And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.
19 Eta hatzamanic hura eraman ceçaten Marsen karricara, cioitela, Iaquin ahal deçaquegu ceric den hiçaz erraiten den doctrina berri hori?
And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee?
20 Ecen gauça arrotz batzu gure beharrietara ekarten dituc: nahi diagu bada iaquin gauça horiac cer erran nahi diraden.
For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be.
21 (Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)
But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something.
22 Orduan Paulec Marsen karricaren erdian cegoela, erran ceçan, Athenesco guiçonác, gauça gucietan deuotegui beçala ikusten çaituztet çuec.
And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious.
23 Ecen iragaiten naicela eta çuen deuotioneac contemplatzen ditudala eriden-ere badut aldarebat, ceinetan scribatua baitzén, Iaincoa eçagun gabeari. Bada eçagutu gaberic ohoratzen duçuen hura nic denuntiatzen drauçuet:
For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping.
24 Mundua eta hartan diraden gauça guciac eguin dituen Iaincoa, ceruären eta lurraren Iaun delaric, ezta escuz eguin templetan habitatzen.
God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands;
25 Eta ezta guiçonén escuz cerbitzatzen deusen behar beçala, ikussiric ecen berac emaiten drauztela guciey vicia eta respirationea eta gauça guciac.
neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all;
26 Eta eguin vkan du natura humano gucia odol batetaric: lurraren hedamen gauciaren gainean habita litecençat, lehenetic sasoin ordenatuac determinaturic, eta hayén habitationearen mugarriac eçarriric:
and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation;
27 Iauna bilha leçatençát, aguian haztatuz hura eriden leçaquetenez gure batbederaganic vrrun ezpadere.
that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.
28 Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.
For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring.
29 Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.
Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man.
30 Iaincoac bada ignorantiazco demborác dissimulaturic, orain denuntiatzen draue guiçon guciey leku gucietan emenda ditecen.
Then indeed God winking at the times of ignorance, now commands all men everywhere to repent:
31 Ceren ordenatu baitu mundua iustoqui iugeaturen duen eguna determinatu duen guiçonaz, guciey eçagutzera emanic, hura hiletaric resuscitaturic.
as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.
32 Eta ençun çutenean hilén resurrectionea, batzu truffatzen ciraden, eta bercéc erraiten çutén, Ençunen augu berriz horren gainean.
And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again.
33 Eta hunela Paul ilki cedin hayén artetic.
So Paul went out from their midst.
34 Batzuc halere, hari iunctaturic, sinhets ceçaten: ceinetaric baitzén Dionysio Areopagita-ere, eta Damaris deitzen cen emaztebat, eta berceric hequin.
But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.
