Eginak 17
1 Guero iraganic Amphipolian eta Apollonian, ethor citecen Thessalonicara, non baitzen Iuduén synagogabat.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2 Eta costumatu çuen beçala Paul sar cedin hetara, eta hirur Sabbathoz disputa cedin hequin Scripturetaric.
and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,
3 Declaratzen eta proposatzen cerauela, ecen behar içan dela Christec suffri leçan eta resuscita ledin hiletaric: eta ecen haur cela Iesus Christ cein dio, nic predicatzen baitrauçuet.
opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, [said he], I proclaim unto you, is the Christ.
4 Eta hetaric batzuc sinhets ceçaten, eta Paulen eta Silasen compainiaco eguin citecen, eta Iaincoa cerbitzatzen çutén Grecoetaric compainia handia, eta emazte ohoraturic ez guti.
And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5 Baina bekaizteriaz mouituric Iudu rebelléc, eta harturic hara huna çabiltzan guiçon gaichto batzu, eta populua bilduric, trubla ceçaten hiria: eta Iasonen etchea iauquiric, hec populura eraman nahiz çabiltzan.
But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
6 Eta eriden etzituztenean, tira citzaten Iason eta anayetaric batzu hirico Gobernadoretara, oihuz ceudela. Hauc mundu gucia erauci vkan duten ondoan, huna-ere ethorri içan dirade:
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
7 Eta Iasonec beregana recebitu vkan ditu: eta guciec Cesaren ordenancen contra eguiten dute, dioitela berce Reguebat badela, Iesus.
whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, [one] Jesus.
8 Tharrita ceçaten bada populua eta hirico Gobernadoreac gauça hauc çançuzquitenean.
And they troubled the multitude and the rulers of the city, when they heard these things.
9 Baina fiadoregoa recebituric Iasonganic eta goiticoetaric, vtzi citzaten ioaitera.
And when they had taken security from Jason and the rest, they let them go.
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
11 Eta hauc ciraden Thessalonicaco noblenetaric, ceinéc hitza recebi baitzeçaten alegrança gucirequin, egun oroz Scripturác bilhatzen cituztela, eya gauça hauc hala liradenez.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.
12 Eta hetaric anhitzec behinçát sinhets ceçaten, eta emazte Grec honestetaric, eta guiçonetaric ezgutic.
Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
13 Baina iaquin ceçatenean Thessalonicaco Iuduéc ecen Beroen-ere Iaincoaren hitza Paulez denuntiatu içan cela, ethor citecen hara-ere, populua tharritatzen çutela.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
14 Baina bertan Paul igor ceçaten camporát anayéc, ioan ledinçát itsas alderat beçala: baina Silas eta Timotheo egon citecen han.
And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
15 Eta Paulen salbura heltzeco carguä hartu çutenéc, eraman ceçaten hura Atheneserano: eta hec harenganic manamendu recebituric Silasgana eta Timotheogana, guciz bertan ethor litecen hura Baithara, parti citecen.
But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
16 Eta Paul Athenesen hayén beguira cegoela keichatzen cen haren spiritua hura baithan, çacussanean hiria idolatriari emana.
Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
17 Disputatzen cen bada synagogán Iuduequin, eta Iaincoa cerbitzatzen çutenequin, eta merkatuco plaçán egun oroz batzen cenequin
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him.
18 Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
19 Eta hatzamanic hura eraman ceçaten Marsen karricara, cioitela, Iaquin ahal deçaquegu ceric den hiçaz erraiten den doctrina berri hori?
And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
20 Ecen gauça arrotz batzu gure beharrietara ekarten dituc: nahi diagu bada iaquin gauça horiac cer erran nahi diraden.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)
(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
22 Orduan Paulec Marsen karricaren erdian cegoela, erran ceçan, Athenesco guiçonác, gauça gucietan deuotegui beçala ikusten çaituztet çuec.
And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are very religious.
23 Ecen iragaiten naicela eta çuen deuotioneac contemplatzen ditudala eriden-ere badut aldarebat, ceinetan scribatua baitzén, Iaincoa eçagun gabeari. Bada eçagutu gaberic ohoratzen duçuen hura nic denuntiatzen drauçuet:
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.
24 Mundua eta hartan diraden gauça guciac eguin dituen Iaincoa, ceruären eta lurraren Iaun delaric, ezta escuz eguin templetan habitatzen.
The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25 Eta ezta guiçonén escuz cerbitzatzen deusen behar beçala, ikussiric ecen berac emaiten drauztela guciey vicia eta respirationea eta gauça guciac.
neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
26 Eta eguin vkan du natura humano gucia odol batetaric: lurraren hedamen gauciaren gainean habita litecençat, lehenetic sasoin ordenatuac determinaturic, eta hayén habitationearen mugarriac eçarriric:
and he made of one every nation of men to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation;
27 Iauna bilha leçatençát, aguian haztatuz hura eriden leçaquetenez gure batbederaganic vrrun ezpadere.
that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:
28 Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
29 Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.
Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
30 Iaincoac bada ignorantiazco demborác dissimulaturic, orain denuntiatzen draue guiçon guciey leku gucietan emenda ditecen.
The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:
31 Ceren ordenatu baitu mundua iustoqui iugeaturen duen eguna determinatu duen guiçonaz, guciey eçagutzera emanic, hura hiletaric resuscitaturic.
inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 Eta ençun çutenean hilén resurrectionea, batzu truffatzen ciraden, eta bercéc erraiten çutén, Ençunen augu berriz horren gainean.
Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
33 Eta hunela Paul ilki cedin hayén artetic.
Thus Paul went out from among them.
34 Batzuc halere, hari iunctaturic, sinhets ceçaten: ceinetaric baitzén Dionysio Areopagita-ere, eta Damaris deitzen cen emaztebat, eta berceric hequin.
But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
