Eginak 15
1 Eta Iudeatic iautsi içan ciraden batzuc, iracasten cituztén anayeac, cioitela, Baldin circoncidi ezpaçaiteztez Moysesen maneraren araura, ecin salua çaitezquete.
Some men came down from Judea to Antioch and taught the brothers, saying, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
2 Eta gudu eta disputa handi Pauli eta Barnabasi helduric hayén contra, ordena ceçaten igan litecen Paul eta Barnabas eta cembeit berceric Apostoluetara eta Ancianoetara Ierusalemera questione hunegatic.
This brought Paul and Barnabas into a sharp dispute and debate with them. So Paul and Barnabas along with some others from among them were appointed to go up to Jerusalem to meet with the apostles and elders about this question.
3 Hec bada igorriric Eliçáz, iragan citzaten Pheniça eta Samaria, Gentilén conuersionea contatzen çutela: eta eman ciecén bozcario handi anaye guciey.
They therefore, being sent by the church, passed through both Phoenicia and Samaria and announced the conversion of the Gentiles. They brought great joy to all the brothers.
4 Guero Ierusalemera arriuaturic, recebitu içan ciraden Eliçáz eta Apostoluéz eta Ancianoéz, eta conta citzaten Iaincoac heçaz eguin vkan cituen gauça guciac.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all the things that God had done with them.
5 Baina ( cioiten ) altchatu içan dirade Phariseuén sectaco sinhetsi çuten batzu, cioitela, ecen circonciditu behar çutela, eta manatu Moysesen Leguearen beguiratzera.
But certain men who believed, who belonged to the group of Pharisees, stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”
6 Orduan bil citecen Apostoluac eta Ancianoac eguiteco hunez consideratzera.
So the apostles and the elders gathered together to consider this matter.
7 Eta disputa handiren ondoan, Pierrisec iaiquiric erran ciecén, Guiçon anayeác, çuec badaquiçue ecen haraitzinadanic Iaincoac gure artean elegitu vkan nauela, ene ahoz ençun leçaten Gentiléc Euangelioco hitza, eta sinhets leçaten.
After much debate, Peter stood up and said to them, “Brothers, you know that a good while ago God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.
8 Eta Iaincoac eçagutzen baititu bihotzac, testificatu draue, hæy Spiritu saindua emanez guriere beçala.
God, who knows the heart, witnesses to them, giving them the Holy Spirit, just as he did to us;
9 Eta eztu differentiaric batre eguin gure eta hayén artean, fedez purificaturic hayén bihotzac
and he made no distinction between us and them, making their hearts clean by faith.
10 Orain bada cergatic tentatzen duçue Iaincoa, discipuluén leppo gainean vztarriaren eçartera, cein ez gure aitéc ez guc ecin ekarri vkan baitugu?
Now therefore why do you test God, that you should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
11 Baina Iesus Christ Iaunaren gratiaz sinheften dugu saluaturen garela, hec-ere beçala.
But we believe that we shall be saved through the grace of the Lord Jesus, just as they were.”
12 Orduan ichil cedin compainia gucia, eta beha çaizten Barnabasi eta Pauli, ceinéc contatzen baitzuten cer signo eta miraculu eguin çuen Iaincoac heçaz Gentilén artean.
All the multitude kept silent while they listened to Barnabas and Paul report the signs and wonders God had worked among the Gentiles through them.
13 Eta ichildu ciradenean, ihardets ceçan Iacquesec, cioela, Guiçon anayeác, ençun neçaçue ni,
After they stopped speaking, James answered, saying, “Brothers, listen to me.
14 Simonec declaratu vkan du nola lehenic Iaincoac visitatu dituen Gentilac hetaric populubat bere iceneco har leçançat.
Simon has told how God first graciously helped the Gentiles in order to take from them a people for his name.
15 Eta hunequin accordatzen dirade Prophetén hitzac: scribatua den beçala.
The words of the prophets agree with this, as it is written,
16 Guero itzuliren naiz, eta berriz edificaturen dut Dauid-en tabernacle eroria, eta haren ruinác berriz edificaturen ditut, eta berriz altchaturen dut hura.
'After these things I will return, and I will build again the tent of David, which has fallen down; I will set up and restore its ruins again,
17 Requeri deçatençát goitico guiçonéc Iauna, eta Gentil guciéc, ceinén gainean inuocatu içan baita ene icena: dio gauça hauc guciac eguin dituen Iaunac.
so that the remnant of men may seek the Lord, including all the Gentiles called by my name.'
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
19 Harren nic dut estimatzen eztituela nehorc faschatzeco Gentiletaric Iaincoagana conuertitzen diradenac:
Therefore, my opinion is, that we should not trouble those of the Gentiles who turn to God.
20 Baina scribatzeco çayela beguira ditecen idolén satsutassunetaric, eta paillardiçataric, eta gauça ithotic, eta odoletic.
But we will write to them that they must keep away from the pollution of idols, from sexual immorality, and from the meat of strangled animals, and from blood.
21 Ecen Moysesec haraitzinadanic baditu hirietaric batbederatan hura predicatzen dutenac, synagoguetan Sabbath guciaz iracurtzen denaz gueroz.
For Moses has been proclaimed in every city from the ancient times and he is read in the synagogues every Sabbath.”
22 Orduan nahi vkan dute Apostoluéc eta Ancianoéc Eliça guciarequin, beren artetic guiçon elegituac igor litecen Antiochera Paulequin eta Barnabasequin, hala nola, Iuda icen goiticoz Barsabas deitzen cena, eta Silas, guiçon principalac anayén artean.
Then it seemed good to the apostles and the elders, with the whole church, to choose Judas called Barsabbas, and Silas, who were leaders of the church, and send them to Antioch with Paul and Barnabas.
23 Hayén escuz scribatzen çutela seguitzen dena, Apostoluéc eta Ancianoéc eta anayéc Antiochen eta Syrian eta Cilician Gentiletaric diraden anayey, salutatione.
They wrote this: “From the apostles and elders, your brothers, to the Gentile brothers in Antioch, Syria, and Cilicia: Greetings!
24 Ceren aditu baitugu ecen gutaric ilki diraden batzuc, cembeit proposez trublatu vkan çaituztela, çuen arimác erauciz eta circoncidi çaitezten eta Leguea beguira deçaçuen manatuz, ceiney ezpaiquendrauen carguric eman:
We have heard that certain men have gone out from us, with no orders from us, and have disturbed you with teachings that upset your souls.
25 Gure irudia içan da consentimendu batez bildu garenona, elegitu ditugun guiçonén çuetara igortera, Barnabas eta Paul gure maitequin,
This being so, all of us have agreed to choose men and to send them to you along with our beloved Barnabas and Paul,
26 Baitirade Iesus Christ gure Iaunagatic bere viciac abandonnatu dituztén guiçonac,
men who have risked their lives for the name of our Lord Jesus Christ.
27 Igorri ditugu bada Iuda eta Silas, hec-ere gauça berac ahoz contaturen drauzquiçue.
Therefore we are sending Judas and Silas, who will tell you the same thing themselves in their own words.
28 Ecen on iruditu çayó Spiritu sainduari eta guri, ez eçartera carga handiagoric batre çuen gainera gauça necessario hauc baicen:
For it seemed good to the Holy Spirit and to us, to lay upon you no greater burden than these necessary things:
29 Baitirade, Beguira çaitezten idoley sacrificatu diraden gaucetaric, eta odoletic, eta ithotic, eta paillardiçataric, baldin gauça hautaric çuen buruäc beguira baditzaçue, vngui eguinen duçue. Vngui duçuela.
that you abstain from things sacrificed to idols, blood, things strangled, and from sexual immorality. If you keep yourselves from these, it shall be well with you. Farewell.”
30 Hec bada congit harturic ethor citecen Antiochera: eta compainiá bilduric eman citzaten letrác.
So they, when they were dismissed, came down to Antioch; after they gathered the multitude together, they delivered the letter.
31 Eta iracurri cituztenean consolationearen gainean aleguera citecen.
When they had read it, they rejoiced because of the encouragement.
32 Halaber Iudac eta Silasec, nola hec-ere Propheta baitziraden, anhitz hitzez exhorta citzaten anayeac eta confirma.
Judas and Silas, also prophets, encouraged the brothers with many words and strengthened them.
33 Eta han cerbait dembora eguin çutenean, igorri ican ciraden anayéz baquerequin Apostoluetarát,
After they had spent some time there, they were sent away in peace from the brothers to those who had sent them.
34 Guciagatic-ere Silasi on irudi cequion han egoitera.
35 Eta Paul eta Barnabas-ere egon citecen Antiochen, iracasten eta euangelizatzen çutela anhitz bercerequin-ere, Iaunaren hitza.
But Paul and Barnabas stayed in Antioch along with many others, where they taught and proclaimed the word of the Lord.
36 Eta cembeit egunen buruän erran cieçón Paulec Barnabasi, Itzuliric visita ditzagun gure anayeac Iaunaren hitza denuntiatu dugun hiri gucietan, eya nola dauden.
After some days Paul said to Barnabas, “Let us return now and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.”
37 Eta Barnabasec conseillatzen çuen berequin har leçaten Ioannes, Marc deitzen cena:
Barnabas wanted to also take with them John who was called Mark.
38 Baina Pauli etzayón bidezco iruditzen hetaric ia Pamphiliatic bereci cena, eta obra hartara lagundu etzituena berequin har leçaten
But Paul thought it was not good to take Mark, who had left them in Pamphylia and did not go further with them in the work.
39 Hala iharduqui ceçaten bada, non bata berceaganic separa baitzitecen: eta Barnabas Marc harturic embarca baitzedin Cyprerat.
Then there arose a sharp disagreement, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.
40 Baina Paul Silas elegituric parti cedin, anayéz Iaincoaren gratiari gommendaturic.
But Paul chose Silas and left, after he was entrusted by the brothers to the grace of the Lord.
41 Eta iragan citzan Syria eta Cilicia, confirmatzen cituela Eliçác.
Then he went through Syria and Cilicia, strengthening the churches.
