Eginak 13
1 Eta ciraden, Antiochen cen Eliçán Propheta eta doctor batzu, Barnabas, eta Simon Niger deitzen cena, eta Lucio Cyreneanoa, eta Manahen, Herodes tetrarcharequin haci içan cena, eta Saul.
There were now (some *k) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.
2 Hec bada Iauna ministerioan cerbitzatzen çutela eta barur ciradela, erran ceçan Spiritu sainduac, Separa ietzadaçue Barnabas eta Saul deithu ditudan obracotzat.
As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k) Barnabas and Saul for the work to which I have called them.
3 Orduan barur eta othoizte eguinic, eta escuac hayén gainean eçarriric, igor citzaten.
Then having fasted and having prayed and having laid the hands on them they sent [them] off.
4 Hec bada igorriric Spiritu sainduaz, iauts citecen Seleuciara: eta handic embarca citecen Cyprera.
(They themselves *N+kO) indeed therefore having been sent forth by of the Holy (the *k) Spirit went down to Seleucia, From there (then *NK+o) they sailed to Cyprus.
5 Eta ethorri ciradenean Salaminara denuntia ceçaten Iaincoaren hitza Iuduén synagoguetan: eta baçutén Ioannes-ere lagun.
And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.
6 Guero Islá Paphorano trebessatu çutenean, eriden ceçaten Iudu propheta falsu encantaçalebat, Bariesu deitzen cenic,
Having passed through now (all *NO) the island as far as Paphos they found (a man — *NO) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N+kO)
7 Cein baitzén Sergio Paul proconsularequin. guiçon çuhurrarequin. Hunec deithuric Barnabas eta Saul, Iaincoaren hitzaren ençuteco desira çuen.
who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.
8 Baina resistitzen cerauen Elymas encantaçaleac, (ecen hala erran nahi du haren icenac) Proconsula fedetic erauci nahiz.
Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.
9 Baina Saulec (Paul-ere deitzen denac) betheric Spiritu sainduaz, harengana beguiac chuchenduric,
Saul then also [called] Paul having been filled [the] Spirit Holy (and *k) having looked intently upon him
10 Erran ceçan, O enganio eta finecia guciaz betheá, deabruaren semeá, iustitia guciaren etsayá, ez aiz Iaunaren bide chuchenén makurtzetic gueldituren?
said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no) Lord upright?
11 Orain bada huná, Iaunaren escua hire gainean, eta içanen aiz itsu, ikusten eztuala iguzquia dembora batetarano, Eta bertan eror cedin haren gainera lanho eta ilhumbe: eta inguru çabilan norc escutic guida leçaqueen bilha.
And now behold [the] hand of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N+kO) upon him mist and darkness, and going about he was seeking one to lead by hand.
12 Orduan Proconsulac ikussiric cer eguin içan cen, sinhets ceçan, miraz iarriric Iaunaren doctrináz.
Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.
13 Eta Paphotic partitu ciradenean Paul eta harequin ciradenac, ethor citecen Pergera Pamphiliaco hirira: orduan Ioannes hetaric partituric, itzul cedin Ierusalemera.
Having sailed then from Paphos [with] those around [him] Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.
14 Eta hec Pergetic partituric ethor citecen Antioche Pisidiacora, eta sarthuric synagogán Sabbath egunean, iar citecen.
They themselves now having passed through from Perga came to Antioch (Pisidia, *N+kO) and (having gone *NK+o) into the synagogue on the day of the Sabbaths they sat down.
15 Orduan Leguearen eta Prophetén iracurtzearen ondoan, igor ceçaten synagogaco principaléc hetara, cioitela, Guiçon anayeác, baldin çuetan bada cembeit hitz populuaren exhortationetacoric, erraçue.
After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.
16 Iaiquiric bada Paulec, eta escuaz ichil litecen keinu eguinic, dio, Israeltar guiçonác, eta Iaincoaren beldurra duçuenác, ençuçue:
Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.
17 Israeleco populu hunen Iaincoac elegitu vkan ditu gure aitác, eta populu haur goratu vkan du, Egypteco lurrean ceudenean, eta besso gora batez idoqui citzan hec hartaric.
The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N+kO) and with arm uplifted brought them out of it;
18 Eta berroguey vrtheren demboraren inguruän hayén conditioneac suffritu vkan ditu desertuan.
and of about forty years for a period He endured the ways of them in the wilderness,
19 Guero deseguenic çazpi natione Chanaango lurrean, çorthez parti ciecén hayén lurra.
and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k) the land of them —
20 Eta guero guti gora, guti behera laur ehun eta berroguey eta hamar vrthez eman cietzén iugeac Samuel prophetaganano.
during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;
21 Guero esca citecen regue baten, eta eman ciecén Iaincoac Saul Cis-en semea, Ben-iamin leinuco guiçona, berroguey vrthez.
Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;
22 Eta hura kenduric, eman ciecén Dauid reguetan: hari-ere testimoniage emanic, erran ceçan, Eriden dut Dauid Iesseren semea, neure gogaraco guiçona, ceinec eguinen baititu ene nahi guciac.
And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.
23 Hunen hacitic Iaincoac bere promessaren araura suscitatu vkan drauca Israeli Saluadorea, baita, Iesus:
Of this [man] the God of the seed according to promise (has brought *N+KO) to Israel ([the] Savior *NK+O) Jesus —
24 Aitzinetic Ioannesec emendamendutaco Baptismoa Israeli predicatu vkan ceraucanean haren ethorteracoan.
When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.
25 Eta acabatzen çuenean Ioannesec bere cursua, erran ceçan, Nor naicela vste duçue? ez naiz hura ni, baina huná, ethorten da ene ondoan, ceinen oinetaco çapatá ezpainaiz digne lacha deçadan.
While then was fulfilling John the course he was saying; (whom *N+kO) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.
26 Guiçon anayeác, Abrahamen arraçaco semeác, eta çuen artean Iaincoaren beldurra dutenác, çuey saluamendu hunetaco hitza igorri içan çaiçue.
Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N+KO) the message of the salvation this (was sent out. *N+kO)
27 Ecen Ierusalemeco habitantéc eta hayén gobernadoréc hura eçagutzen etzutelaric condemnaturic, Prophetén hitz Sabbath guciaz iracurtzen diradenac complitu vkan dituzté.
Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];
28 Eta eceinere heriotaco causaric hartan eriden gabe Pilate requeritu vkan duté hura hil leçan.
And no cause of death having found they begged Pilate to execute him.
29 Eta complitu cituztenean harçaz scribatu ciraden gauça guciac, çuretic kenduric, eçar ceçaten monument batetan.
When then they had finished (all *N+kO) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.
30 Baina Iaincoac resuscitatu vkan du hura hiletaric.
But God raised Him out from [the] dead,
31 Eta ikussi içan da anhitz egunez, harequin batean Galilearic Ierusalemera igan içan ciradenéz, eta dirade haren testimonio populua baithara.
who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO) are witnesses of Him to the people.
32 Guc-ere denuntiatzen drauçuegu çuey gure Aitéy eguin içan çayen promessaz den becembatean:
And we ourselves to you evangelise the to the fathers promise having been made,
33 Ecen hura Iaincoac complitu drauela hayen haourrey, cein baicara gu, Iesus resuscitaturic, bigarren Psalmuan-ere scribatua den beçala, Ene Semea aiz hi, nic egun engendratu aut hi.
that this God has fulfilled to the children of them (to us *NK+O) having raised up Jesus, as also in the psalm it has been written in the (second *NK+O) Son of Mine are You yourself, I myself today have begotten you.’
34 Eta eracusteco resuscitatu duela hura hiletaric guehiagoric sepulchrera ez itzultzecotan, hunela erran vkan du, Emanen drauzquiçuet çuey Dauid-en saindutassun segurac.
for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’
35 Eta halacotz berce leku batetan-ere erraiten du, Eztuc permettituren hire Sainduac corruptioneric ikus deçan.
(therefore *N+kO) also in another He says: Not You will allow the Holy One of you to see decay.’
36 Ecen segur Dauid bere demborán Iaincoaren conseillua cerbitzaturic, lokartu içan da, eta bere aitequin eçarri içan da, eta ikussi vkan du corruptione.
David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;
37 Baina Iaincoac resuscitatu duenac eztu ikussi vkan corruptioneric.
The [One] however God raised up not did see decay.
38 Iaquiçue bada guiçon anayeác, ecen huneçaz bekatuén barkamendua declaratzen çaiçuela:
Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;
39 Eta Moysesen Legueaz iustificatu ecin içan çareten gauça gucietaric, huneçaz, sinhesten duen gucia iustificatzen dela.
And from all things from which not you were able in (the *k) law of Moses to be justified, in Him everyone who is believing is justified.
40 Gogoauçue bada Prophetetan erran içan dena guertha eztaquiçuen.
do take heed therefore lest may come about (upon you *K) that said in the prophets:
41 Ikussaçue menospreçatzaleác, eta mirets eçaçue, eta vrt çaitezte, ecen obrabat eguiten dut nic çuen egunetan, obrabat diot cein ezpaituçue sinhetsiren baldin nehorc conta badieçaçue.
Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N+kO) certainly not you may believe even if one shall declare it to you.’
42 Guero ilki ciradenean Iuduén synagogatic, othoi citzaten Gentiléc hurreneco Sabbathoan hitz hauc hæy declara lietzén.
When are departing then (they *no) (from the *k) (synagogue *K) (of the *k) (Jews *K) were begging (the gentiles *K) on the next Sabbath to be spoken to them declarations these.
43 Eta congregationea barreyatu cenean, iarreiqui cequién Iuduetaric eta Iaincoa cerbitzatzen çuten proselytoetaric anhitz Pauli eta Barnabasi: eta hauc hæy minçatzen çaiztela, Iaincoaren gratian perseueratzera exhortatzen cituztén.
When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N+kO) in the grace of God.
44 Eta hurrenengo Sabbath egunean quasi hiri gucia bil cedin Iaincoaren hitzaren ençutera.
On the (now *NK+o) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N+KO)
45 Baina Iuduac populua ikussiric inuidiaz bethe citecen, eta contrastatzen çaizten Paulec erraiten cituen gaucey, contrastatzen ciradela eta blasphematzen çutela.
Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by Paul (spoken *N+kO) (denying and *K) denigrating [him].
46 Orduan constantqui Paulec eta Barnabasec erran ceçaten, Çuey behar çaiçuen lehenic denuntiatu Iaincoaren hitza: baina hura arbuyatzen duçuenaz gueroz, eta vicitze eternalaren vkaiteco indigne çuen buruäc iugeatzen dituçuenaz gueroz, huná, itzultzen gara Gentiletarát. (aiōnios g166)
Having spoken boldly (also *N+kO) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
47 Ecen hala manatzen draucu Iaunac, dioela, Ordenatu aut hi Gentilén argui içateco, saluamendu aicençat lurraren bazterrerano.
Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’
48 Eta Gentilac haur çançutenean aleguera citecen, eta glorifica ceçaten Iaunaren hitza: eta sinhets ceçaten vicitze eternalecotzat ordenatu ciraden guciéc. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK+o) and they were glorifying the word of the (Lord *NK+O) and they believed as many as were appointed to life eternal. (aiōnios g166)
49 Eta auançatzen cen Iaincoaren hitza comarca hartan gucian.
Was carried then the word of the Lord through all the region.
50 Eta Iuduéc incita citzaten emazte deuot eta honest batzu, eta hirico principalac, eta eraguin ceçaten persecutione Paulen eta Barnabasen contra, eta egotz citzaten bere comarquetaric campora.
The but Jews incited the worshipping women (and *k) [those] prominent and the principals of the city and they stirred up a persecution against Paul and Barnabas and expelled them from the district of them.
51 Baina hec berén oinetaco errhautsa inharrossiric hayén contra, ethor citecen Iconiora.
But having shaken off the dust of the feet (of them *k) against them they went to Iconium.
52 Eta discipuluac bethatzen ciraden bozcarioz eta Spiritu sainduaz.
(and *N+kO) the disciples were filled with joy and [the] Spirit Holy.
