2 Pedro 1
1 SIMEON Pierrisec Iesus Christen cerbitzari eta Apostoluac, precio bereco fedea gure Iaincoaren eta Iesus Christ Saluadorearen iustitiaz gurequin obtenitu duteney:
ye janA asmAbhiH sArddham astadIshvare trAtari yIshukhrIShTe cha puNyasambalitavishvAsadhanasya samAnAMshitvaM prAptAstAn prati yIshukhrIShTasya dAsaH preritashcha shimon pitaraH patraM likhati|
2 Gratia eta baque multiplica daquiçuela Iaincoaren eta Iesus gure Iaunaren eçagutzeaz:
IshvarasyAsmAkaM prabho ryIshoshcha tatvaj nAnena yuShmAsvanugrahashAntyo rbAhulyaM varttatAM|
3 Nola haren puissança diuinoac eman baitrauzquigu vicitzeco eta pietatezco diraden gauça guciac, gu bere gloriara eta verthutera deithu gaituenaren eçagutzeaz:
jIvanArtham Ishvarabhaktyartha ncha yadyad AvashyakaM tat sarvvaM gauravasadguNAbhyAm asmadAhvAnakAriNastattvaj nAnadvArA tasyeshvarIyashaktirasmabhyaM dattavatI|
4 Ceinéz promes handiac eta preciosoac eman içan baitzaizquigu, heçaz natura diuinoan participant eguin çaiteztençát, munduan guthiciamenduz den corruptionetic.
tatsarvveNa chAsmabhyaM tAdR^ishA bahumUlyA mahApratij nA dattA yAbhi ryUyaM saMsAravyAptAt kutsitAbhilAShamUlAt sarvvanAshAd rakShAM prApyeshvarIyasvabhAvasyAMshino bhavituM shaknutha|
5 Çuec- ere bada hunetara berera diligentia gucia ekárten duçuelaric eratchequi ieçoçue gainera çuen fedeari verthute, eta verthuteari scientia:
tato heto ryUyaM sampUrNaM yatnaM vidhAya vishvAse saujanyaM saujanye j nAnaM
6 Eta scientiari temperantia, eta temperantiari patientia, eta patientiari pietatea:
j nAna AyatendriyatAm AyatendriyatAyAM dhairyyaM dhairyya Ishvarabhaktim
7 Eta pietateari anayetassunezco onheriztea, eta anayetassunezco onherizteari charitatea.
Ishvarabhaktau bhrAtR^isnehe cha prema yu Nkta|
8 Ecen baldin gauça hauc çuetan badirade, eta abundatzen badirade etzaituzte lacho ez fructu gabe vtziren Iesus Christ gure Iaunaren eçagutzean.
etAni yadi yuShmAsu vidyante varddhante cha tarhyasmatprabho ryIshukhrIShTasya tattvaj nAne yuShmAn alasAn niShphalAMshcha na sthApayiShyanti|
9 Baina gauça hauc eztituena itsu da, deus vrrundanic eztacussalaric, ahanciric bere bekatu çaharretaric purificatu içan dela.
kintvetAni yasya na vidyante so. andho mudritalochanaH svakIyapUrvvapApAnAM mArjjanasya vismR^itiM gatashcha|
10 Halacotz, anayeác, emplega çaitezte affectionatuqui çuen vocationearen eta electionearen fermu eguiten, ecen gauça hauc eguiten dituçuela, etzarete nehoiz-ere eroriren.
tasmAd he bhrAtaraH, yUyaM svakIyAhvAnavaraNayo rdR^iDhakaraNe bahu yatadhvaM, tat kR^itvA kadAcha na skhaliShyatha|
11 Ecen hunela Iesus Christ gure Iaunaren eta Saluadorearen resuma eternaleratco sartzea abundosqui administraturen çaiçue. (aiōnios g166)
yato. anena prakAreNAsmAkaM prabhostrAtR^i ryIshukhrIShTasyAnantarAjyasya praveshena yUyaM sukalena yojayiShyadhve| (aiōnios g166)
yadyapi yUyam etat sarvvaM jAnItha varttamAne satyamate susthirA bhavatha cha tathApi yuShmAn sarvvadA tat smArayitum aham ayatnavAn na bhaviShyAmi|
13 Ecen gauça iustoa estimatzen dut, tabernacle hunetan naiceno, aduertimenduz çuen iratzartzea:
yAvad etasmin dUShye tiShThAmi tAvad yuShmAn smArayan prabodhayituM vihitaM manye|
14 Daquidalaric ecen ene tabernacle hunen vtzitea sarri içanen dela, Iesus Christ gure Iaunac declaratu-ere drautan beçala.
yato. asmAkaM prabhu ryIshukhrIShTo mAM yat j nApitavAn tadanusArAd dUShyametat mayA shIghraM tyaktavyam iti jAnAmi|
15 Baina pena-ere eçarriren dut çuec ene parti ondoan gauça hauçaz mentione eguin ahal deçaçuen.
mama paralokagamanAt paramapi yUyaM yadetAni smarttuM shakShyatha tasmin sarvvathA yatiShye|
16 Ecen eztrauçuegu eçagutzera eman Iesus Christ gure Iaunaren botherea eta aduenimendua, fable artez desguisatuey iarreiquiz: baina gure beguiéz haren maiestatea ikussi dugunoc beçala:
yato. asmAkaM prabho ryIshukhrIShTasya parAkramaM punarAgamana ncha yuShmAn j nApayanto vayaM kalpitAnyupAkhyAnAnyanvagachChAmeti nahi kintu tasya mahimnaH pratyakShasAkShiNo bhUtvA bhAShitavantaH|
17 Ecen recebitu vkan çuen Iainco Aitaganic ohore eta gloria, hunelaco vozbat hari igorri içanic gloria magnificotic, Haur da ene Seme maitea, ceinetan neure atseguin ona hartzen baitut:
yataH sa piturIshvarAd gauravaM prashaMsA ncha prAptavAn visheShato mahimayuktatejomadhyAd etAdR^ishI vANI taM prati nirgatavatI, yathA, eSha mama priyaputra etasmin mama paramasantoShaH|
18 Eta guc voz cerutic igorri haur ençun vkan dugu, harequin batean guinadela mendi sainduan.
svargAt nirgateyaM vANI pavitraparvvate tena sArddhaM vidyamAnairasmAbhirashrAvi|
19 Eta badugu Prophetén hitz gucizco fermua, ceini behatzeaz vngui eguiten baituçue, leku ilhunetan arguitzen duen candela bati beçala, egunac arguitzen has deçaqueno, eta artiçarra ilki daiteno çuen bihotzetan.
aparam asmatsamIpe dR^iDhataraM bhaviShyadvAkyaM vidyate yUya ncha yadi dinArambhaM yuShmanmanaHsu prabhAtIyanakShatrasyodaya ncha yAvat timiramaye sthAne jvalantaM pradIpamiva tad vAkyaM sammanyadhve tarhi bhadraM kariShyatha|
20 Baldin lehenic aditzen baduçue haur, ecen Scripturaco prophetiaric batre eztela declaratione particularetacoric.
shAstrIyaM kimapi bhaviShyadvAkyaM manuShyasya svakIyabhAvabodhakaM nahi, etad yuShmAbhiH samyak j nAyatAM|
21 Ecen prophetiá ezta guiçonén vorondatez ekarria içan lehenago: baina Spiritu sainduaz inspiraturic minçatu içan dirade Iaincoaren guiçon sainduac.
yato bhaviShyadvAkyaM purA mAnuShANAm ichChAto notpannaM kintvIshvarasya pavitralokAH pavitreNAtmanA pravarttitAH santo vAkyam abhAShanta|
