2 Korintoarrei 7
1 Beraz, ene maiteác, promessac ditugunaz gueroz, haraguiaren eta spirituaren satsutassun orotaric chahu ditzagun gure buruäc: acabatzen dugularic sanctificationea, Iaincoaren beldurrequin.
Ko ia, ʻe kāinga ʻofeina, ʻi heʻetau maʻu ʻae ngaahi talaʻofa ni, ke tau fakamaʻa ʻakitautolu mei he ʻuli kotoa pē ʻoe kakano mo e laumālie, ʻo fakahaohaoa ʻae māʻoniʻoni ʻi he manavahē ki he ʻOtua.
2 Recebi gaitzaçue gu: nehor eztugu iniuriatu, nehor eztugu corrumpitu, nehor eztugu pillatu.
Mou maʻu ʻakimautolu; naʻe ʻikai te mau fai taʻetotonu ki ha tokotaha, naʻe ʻikai te mau fakaangahalaʻi ha tokotaha, naʻe ʻikai te mau kākaaʻi ha tokotaha.
3 Eznaiz çuen condemnationetan minço: ecen lehen erran dut gure bihotzetan çaretela, elkarrequin hiltzeco eta elkarrequin vicitzeco.
ʻOku ʻikai te u lea ko ha tautea: he kuo ʻosi ʻeku tala atu, ʻoku mou ʻi homau loto ke mau mate mo moʻui mo kimoutolu.
4 Minçatzeco libertate handia dut çuec baithan: çueçaz gloriatzeco materia handia dut: consolationez complitu naiz, bozcarioz hambat eta guehiago bethe naiz, gure tribulatione gucian.
ʻOku lahi ʻeku faʻa lea atu kiate kimoutolu, ʻoku ou vikiviki lahi koeʻuhi ko kimoutolu: kuo fakafonu au ʻi he fiemālie, ʻoku ou fiefia lahi ʻaupito ʻi heʻemau mamahi kotoa pē.
5 Ecen Macedoniara ethorri eta, eztu vkan gure haraguiac paussuric batre, baina gucietan affligitu içan gara: campotic bataillác, barnetic icidurác.
Koeʻuhi ʻi heʻemau hoko ki Masitōnia, naʻe ʻikai ha mālōlō ki homau kakano, ka naʻe fakamamahi ʻakimautolu mei he potu kotoa pē; naʻe ʻituʻa ʻae ngaahi tau, pea ʻi loto ʻae manavahē.
6 Baina abatituac consolatzen dituen Iaincoac consolatu vkan gaitu Titeren ethorteaz.
Ka ko e ʻOtua, ʻoku ne fakafiemālieʻi ʻakinautolu kuo lī ki lalo, naʻa ne fakafiemālieʻi ʻakimautolu, ʻi he haʻu ʻa Taitusi;
7 Eta ez solament haren ethorteaz, baina hura çueçaz consolatu içan den consolationeaz-ere, contatzen ceraucunean çuen desir handia, çuen nigarra, çuen eneganaco affectione handia, hala non alegueratuago içan bainaiz.
Pea naʻe ʻikai ʻi heʻene haʻu pe, ka ʻi he fakafiemālie ʻaia naʻe fakafiemālie ai ia ʻiate kimoutolu, ʻi heʻene tala kiate kimautolu hoʻomou holi lahi, mo hoʻomou mamahi, mo hoʻomou feinga kiate au; ko ia naʻe ʻāsili ai ʻeku fiefia.
8 Ecen baldin tristetu baçaituztet-ere epistolaz, eztut vrriqui, vrriquitu içan baçaitadan-ere, ecen badacussat epistola harc, demboratacotz badere, tristetu vkan çaituztela.
He ʻoku ʻikai te u fakatomala ʻi heʻeku fakamamahi ʻakimoutolu ʻaki ʻae tohi, ka naʻaku fakatomala ai: he ʻoku ou vakai ko e tohi ko ia, kuo ne fakamamahi ʻakimoutolu, kae fuoloa siʻi pe.
9 Orain aleguera naiz, ez ceren tristetu içan çareten, baina ceren tristetu içan çareten penitentiatara: ecen tristetu içan çarete Iaincoaren araura, hala non deusetan ezpaitzaiçue calteric eguin içan gure aldetic.
Ka ko eni, ʻoku ou fiefia, ʻoku ʻikai ʻi homou fakamamahi, ka ʻi homou mamahi ki he fakatomala: he naʻa mou mamahi ʻo tāau mo e ʻOtua, ke ʻoua naʻa mou masiva ʻi ha meʻa ʻe taha ʻiate kimautolu.
10 Ecen Iaincoaren arauezco tristitiác, penitentia obratzen du, vrriquimendu gaberico saluamendutara: baina munduco tristitiác herioa obratzen du.
He ko e mamahi ʻoku taau mo e ʻOtua ʻoku ne langaki ʻae fakatomala ki he fakamoʻui, ʻe ʻikai toe fakatomala ai: ka ko e mamahi fakamaama, ʻoku ne langaki ʻae mate.
11 Ecen horrá, Iaincoaren arauez tristetu içate horrec berac, cein artha handia çuetan obratu vkan du: aitzitic cer satisfactionea, aitzitic indignationea, aitzitic beldurra, aitzitic desir handia, aitzitic affectione handia, aitzitic mendequioa? gauça gucietan eracutsi içan çarete nola chahu çareten eguiteco hunetan.
Vakai eni ki he meʻa ni pe, ʻa hoʻomou mamahi ʻo taau mo e ʻOtua, ki he faʻa fai naʻa ne fakatupu ʻiate kimoutolu, ʻio, ʻae fakaʻataʻatā ʻo kimoutolu, ʻae fakaʻiseʻisa, ʻae manavahē, ʻae holi lahi, ʻio, ʻae fai feinga, ʻa ʻetau tautea! Kuo mou fakahā ʻaki ia kotoa pē ʻa hoʻomou ʻataʻatā ʻi he meʻa ni.
12 Bada baldin scribatu badrauçuet-ere, eztrauçuet scribatu iniuria eguin vkan duenaren causaz, ezeta iniuriatu içan denaren causaz, baina çuec baithan manifesta ledinçát guc çueçaz dugun arthá Iaincoaren aitzinean.
Ko ia ne u tohi kiate kimoutolu, ka naʻe ʻikai koeʻuhi ko ia pe naʻe fai ʻae kovi, pe ko ia pe naʻa ne mamahi ʻi he kovi, ka koeʻuhi ke hā ai kiate kimoutolu ʻemau tokanga kiate kimoutolu ʻi he ʻao ʻoe ʻOtua.
13 Causa hunegatic consolatu içan gara çuen consolatu içanaz: baina haguitzez alegueratuago içan gara Titeren alegrançáz, ceren recreatu içan baita haren spiritua çueçaz gucióz.
Ko ia naʻa mau fiemālie ʻi hoʻomou fiemālie: pea naʻe lahi hake ʻaupito ʻemau fiefia koeʻuhi ko e fiefia ʻa Taitusi, he naʻe fakafiemālieʻi hono laumālie ʻekimoutolu kotoa pē.
14 Eta baldin cerbaitetan çueçaz hura baithan gloriatu içan banaiz, eztut ahalqueric recebitu: baina nola gauça guciac eguiaz erran baitrauzquiçuegu, hala gure gloriatzea-ere, ceinez vsatu vkan baitut Tite baithara, eguiá eriden içan da.
He kapau naʻaku polepole ʻi ha meʻa kiate ia koeʻuhi ko kimoutolu, ʻoku ʻikai te u mā ai; kae hangē ko ʻemau lea kimoutolu ʻi he meʻa kotoa pē, ʻoku pehē pe mo ʻemau polepole ʻi he ʻao ʻo Taitusi, ʻoku ʻilo ia ko e moʻoni.
15 Eta haren affectionea handiago da çuetara, orhoitzen denean çuen gucion obedientiáz, eta nola hura recebitu vkan duçuen beldurrequin eta ikararequin
Pea ko ʻene manavaʻofa ʻoku lahi hake ʻaupito kiate kimoutolu, ʻi heʻene manatu ki he talangofua ʻamoutolu kotoa pē, pea mo hoʻomou maʻu ia ʻi he manavahē mo e tetetete.
16 Aleguera naiz bada ceren guça gucietan çueçaz assegura ahal bainaite.
Pea ʻoku ou fiefia ʻi heʻeku falala kiate kimoutolu ʻi he meʻa kotoa pē.
