2 Korintoarrei 3
1 Hatsen gara berriz gure buruén gommendatzen? ala behar dugu batzuc beçala, epistola gommendagarriric çuetara, edo çuetaric gommendagarriric?
Are we beginning again to commend ourselves? We do not need, as do some, letters of commendation to you or from you, do we?
2 Gure epistolá çuec çarete, gure bihotzetan scribatua, cein eçagutzen eta iracurtzen baita guiçon guciéz.
You are our letter, written in our hearts, known and read by everyone;
3 Agueri den becembatean ecen Christen epistola guçaz administratua çaretela, scribatua ez tintaz, baina Iainco viciaren Spirituaz: ez harrizco tauletan, baina bihotzeco taula haraguizcoetan.
being revealed that you are a letter of Meshikha, served by us, written not with ink, but with the Rukha of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
4 Eta halaco confidança dugu Christez Iaincoa baithan.
Such confidence we have through Meshikha toward God;
5 Ez sufficient garelacotz gure buruz cerbaiten pensatzeco, gueurorganic beçala: baina gure sufficientiá Iaincoaganic da.
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
6 Ceinec Testamentu berrico ministre sufficient-ere eguin baiquaitu, ez letraren, baina Spirituaren: ecen letrác hiltzen du, baina Spirituac viuificatzen du.
who also made us sufficient as servants of a new covenant; not of the letter, but of the Rukha. For the letter kills, but the Rukha gives life.
7 Eta baldin heriotaco ministerioa letraz harrietan moldatua içan bada glorioso, hambat non Israeleco haourréc ecin behá baitzeçaqueten Moysesen beguithartera, haren beguitharteco gloria fin vkan behar çuenagatic:
But if the service of death, written engraved on stones, came with glory, so that the people of Israyel could not look steadfastly on the face of Mushe for the glory of his face; which was passing away:
8 Nolatan ezta Spirituaren ministerioa gloriosoago içanen?
won't service of the Rukha be with much more glory?
9 Ecen baldin condemnationetaco ministerioa glorioso içan bada: iustitiataco ministerioac anhitzez iragaitenago du gloriaz.
For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
For truly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
11 Ecen baldin fin hartu behar çuena glorioso içan bada, vnguiz gloriosoago da dagoena.
For if that which passes away was with glory, much more that which remains is in glory.
12 Beraz hunelaco sperançá dugunaz gueroz, minçatzeco libertate handiz vsatzen dugu.
Having therefore such a hope, we use great boldness of speech,
13 Eta ez gara Moysez beçala ceinec estalquia emaiten baitzuen bere beguitharte gainean, Israeleco haourréc abolitu behar cenaren finera beha ezleçatençát.
and not as Mushe, who put a veil on his face, that the people of Israyel would not look steadfastly on the end of that which was passing away.
14 Bada, hayén adimenduac gogortu içan dirade: ecen egungo egunerano estalqui bera dago Testamentu çaharreco lecturán kendu gabea (cein Christez kencen baita)
But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Meshikha it passes away.
15 Baina egungo egun hunetarano Moyses iracurtzen denean, estalquia hayén bihotz gainean dago.
But to this day, when Mushe is read, a veil lies on their heart.
16 Baina Iaunagana conuertitu datequeenean kenduren da estalquia.
But whenever one turns to the Lord, the veil is taken away.
17 Eta Iauna Spiritu da: eta Iaunaren Spiritua non, libertatea han.
Now the Lord is the Rukha and where the Rukha of the Lord is, there is liberty.
18 Bada gu gucioc beguithartea aguerturic Iaunaren glorián miratzen garela, imagina berera transformatzen gara gloriataric gloriatara, Iaunaren Spirituaz beçala.
But we all, with unveiled face looking as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Rukha.
