1 Timoteori 6

1 Vztarriren azpian diraden cerbitzari guciéc, bere nabussiac ohore ororen digne estima bitzate: Iaincoaren icena eta doctriná blasphema eztitecençát.

Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

2 Eta nabussi fidelac dituztenéc, eztitzatela menosprecia ceren anaye diraden: baina aitzitic cerbitza bitzate, ceren fidelac eta onhetsiac diraden, ontassunean participant diradelaric. Gauça hauc iracats itzac eta exhorta.

They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: —

3 Baldin nehorc berce doctrinaric iracasten badu, eta consentitzen ezpadu Iesus Christ gure Iaunaren hitz sanoetan, eta pietatearen arauèzco doctrinán,

If anyone doth otherwise teach, and doth not adhere to healthful discourses—those of our Lord Jesus Christ, and to the teaching that is, according to godliness,

4 Hura hantua duc, deus eztaquialaric, baina erhotzen delaric questionén eta hitzezco contentionén ondoan, hetaric sortzen dituc inuidiá, gudua, iniuriác, suspicione gaichtoac,

He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles—out of which spring envy, strife, defamations, wicked surmising,

5 Guiçon adimenduz corrumpituén eta eguiatic priuatu diradenén disputatione vanoac, estimatzen dutelaric pietatea irabazte dela: retiradi halacoetaric.

incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, —supposing godliness to be, a means of gain!

6 Segur, irabazte handia duc pietatea contentamendurequin.

Now it is a great means of gain—godliness, with a sufficiency of one’s own;

7 Ecen deus eztiagu ekarri mundura: segura duc eraman-ere deus ecin deçaquegula.

For, nothing, brought we into the world, neither, to take anything out, are we able; —

8 Baina vitançá dugularic eta cerçaz estal ahal gaitecen, heçaz content içanen gaituc.

And, having sustenance and covering, we shall be content;

9 Ecen abrastu nahi diradenac, erorten dituc tentationetara eta laçora, eta anhitz desir erhotara eta caltetacotara, ceinéc hundatzen baitituzte guiçonac destructionetara eta perditionetara.

But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, —

10 Ecen gaitz gucién erroa auaritiá duc, cein desiratzen dutelaric batzu erauci içan baitirade fedetic, eta bere buruäc anhitz doloretan nahaspilatu vkan baitituzté.

For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

11 Baina hic, Iaincoaren guiçoná, gauça hæy ihes eguiéc, eta iarreiqui aquié iustitiari, pietateari, fedeari, charitateari, patientiari, emetassunari.

But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

12 Fedearen combat ona combati eçac, lot aquio vicitze eternalari, ceinetera deithu-ere baitaiz, eta confessione ona anhitz testimonioren aitzinean eguin vkan duc. (aiōnios g166)

Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)

13 Denuntiatzen drauat gauça guciac viuificatzen dituen Iaincoaren, eta Iesus Christen aitzinean, ceinec testificatu vkan baitu Pontio Pilateren azpian confessione ona:

I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

14 Manamendu haur beguira deçán macula eta reprotchu gabe, Iesus Christ gure Iaunaren aduenimendurano:

That thou keep the commandment without spot, free from reproach, until the forthshining of our Lord Jesus Christ—

15 Cein eracutsiren baitu bere demborán Prince benedicatuac eta bakoitzac, reguén Regueac eta iaunén Iaunac:

Which, in its own fit times, the happy and only Potentate will shew—the King of them that reign, and Lord of them that wield lordship,

16 Ceinec berac baitu immortalitate, nehor hurbil ecin daiten arguian habitatzen delaric, cein ezpaitu guiçonec batec-ere ikussi, ez ecin ikus baiteçaque: ceini ohore eta indar seculacotz. Amen. (aiōnios g166)

Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)

17 Mundu hunetan abrats diradeney denuntia iecéc, eztiraden arrogant, eta ezteçaten bere sperançá eçar fermutate gabeco abrastassunetan, baina Iainco vician, ceinec emaiten baitrauzquigu abundosqui gauça guciac, vsatzeco: (aiōn g165)

Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)

18 Vngui eguin deçaten, obra onez abrats diraden, emaile on eta compuntquide onetaco diraden.

To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship, —

19 Thesaurizatzen dutelaric beretaco fundament on-bat ethorquiçunera, ardiets deçatençat vicitze eternala.

Treasuring up for themselves a good foundation for the future, that they may lay hold on the life [which is life] indeed.

20 O Timotheo, deposita beguireçac, ihes eguiten drauealaric oihu vanoéy eta profanoey, eta falsuqui hala deitzen den scientiaco contradictioney:

O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, —

21 Cein scientiaz professione eguiten çutelaric batzu fedetic erauci içan baitirade. Gratia dela hirequin. Amen.

Which, some professing, concerning the faith, have missed the mark! Favour be with you.