1 Pedro 3
1 Halaber emazteac suiet diraden bere senharrén, baldineta batzu hitzaren desobedient badirade, emaztén conuersationeaz hitza gabe irabaz ditecençat,
Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 Ikussi duqueitenean çuen conuersatione caste beldurrequin dena:
While they behold your chaste conversation coupled with fear.
3 Ceinén ornamendua eztén lekoreco bilo içurduratan, edo vrrhezco paramendutan, edo abillamenduetaco habitutan:
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 Baina bihotzeco guiçon gordea, spiritu eme eta sossegu batetaco incorruptionean consistitzen dena, cein baita Iaincoaren aitzinean precioso.
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 Ecen hunela lehenago emazte sainda Iaincoa baithan sperança çutenac-ere appaincen ciraden, suiet ciradelaric bere senharrén:
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:
6 Sarac Abraham obeditzen çuen beçala, hura iaun deitzen çuela, ceinen alaba eguin içan baitzarete, vngui eguiten duçuela, eta eceinere iciapenen beldur etzaretela.
Even as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any amazement.
7 Senharrác, halaber conuersa eçaçue hequin discretqui emaztezco vnci fragilagoarequin beçala, ohore emaiten draucaçuela, elkarrequin vicitzeco gratiaren heredero quide-ere çaretenoc beçala, çuen orationeac empatcha eztitecençát.
Likewise, you husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8 Eta finalqui guciac çareten consentimendu batetaco eta compassione batetaco, fraternalqui onhetsle çaretelaric misericordioso, gratioso:
Finally, be you all of one mind, having compassion one of another, love as brothers, be pitiful, be courteous:
9 Gaitza gaitzagatic rendatzen eztuçuela edo iniuria iniuriagatic, baina contrariora, benedicatzen duçuela: daquiçuelaric ecen hartara deithuac çaretela, benedictionezco heretagea possedi deçaçuençát.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.
10 Ecen nahi duenac onhetsi vicia, eta ikussi egun onac, beguira beça bere mihia gaitzetaric, eta bere ezpainac enganioren pronuntiatzetic:
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Itzul bedi gaizquitic, eta begui vngui: bilha beça baquea, eta iarreiqui bequió hari.
Let him eschew evil, and do good; let him seek peace, and ensue it.
12 Ecen Iaunaren beguiac iustoén gainera beha daude, eta haren beharriac hayén othoitzetara, eta Iaunaren beguithartea da gaizquiac eguiten dituztenén gainean.
For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.
13 Eta nor da çuey calteric eguinen drauçuena, baldin vnguiari baçarreitzate?
And who is he that will harm you, if you be followers of that which is good?
14 Baina baldin cerbait suffritzen baduçue vngui eguinagatic, dohatsu çarete. Baina hayén beldurrez icit etzaiteztela, ezeta trubla:
But and if you suffer for righteousness’ sake, happy are you: and be not afraid of their terror, neither be troubled;
15 Aitzitic Iainco Iauna sanctifica eçaçue çuen bihotzetan: eta çareten bethi prest ihardestera çuetan den sperançáz raçoin galde eguiten duen guciari, emetassunequin eta reuerentiarequin,
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:
16 Conscientia ona duçuelaric: çuen contra gaizquiguiléz beçala minço diraden gauçán, confus diradençat, çuen conuersatione Christ baithango ona calumniatzen dutenac.
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 Ecen hobe da vngui eguiten duçuela affligi çaitezten, baldin Iaincoaren vorondateac hala nahi badu, ecen ez gaizqui eguiten duçuela.
For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.
18 Ecen Christec-ere behin bekatuagatic suffritu vkan du, iustoac iniustoacgatic: gu Iaincoagana eraman guençançát, haraguiz mortificaturic, baina viuificaturic Spirituaz.
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 Cein Spirituz carceleco spirituey-ere partituric predicatu vkan baitraue,
By which also he went and preached to the spirits in prison;
20 Lehenago desobedient ciradeney, behin beha cegoenean Iaincoaren patientiá Noeren egunetan, appaincen cenean arká: ceinetan gutiac, da iaquiteco, çortzi arima salua baitzitecen vrez:
Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 Ceini orain ihardesten draucan baptismoaren figurác gu-ere saluatzen gaitu: ez haraguico satsutassunac chahutzen dituenac, baina conscientiá onaren attestationeac Iaincoaren aitzinean Iesus Christen resurrectioneaz:
The like figure to which even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God, ) by the resurrection of Jesus Christ:
22 Cein baita Iaincoaren escuinean, cerurát ioanic, ceini suiet eguin baitzaitza Aingueruäc, eta puissançac eta verthuteac.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.
