1 Korintoarrei 8
1 Eta idoley sacrificatzen diraden gaucéz den becembatean, badaquigu ecen guciéc eçagutze badugula: eçagutzeac hancen du, baina charitateac edificatzen.
Now, concerning the idol-sacrifices, we are aware—because we, all, have knowledge, —knowledge, puffeth up, but, love, buildeth up;
2 Eta baldin edoceinec vste badu cerbait badaquiala, eztu oraino eçagutu deus eçagutu behar den beçala.
If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,
3 Baina baldin cembeitec Iaincoari on badaritza, hura harçaz iracatsi içan da.
But, if anyone loveth God, the same, is known of him—
4 Bada idoley sacrificatzen diraden gaucén iateaz den becembatean, badaquigu ecen deus eztela idolá munduan, eta eztela berce Iaincoric bat baicen.
Concerning, then, the eating of idol-sacrifices, we are aware—that an idol is, nothing, in the world, and that, none, is God save one.
5 Ecen iainco deitzen diradenac badirade-ere, bada ceruän bada lurrean (nola anhitz iainco baita, eta anhitz iaun )
For, if indeed there are so-called gods, whether in heaven or upon earth, —as indeed there are gods many and lords many,
6 Baina guc Iainco Aitabat dugu, ceinaganic baitirade gauça guciac, eta gu hartan: eta Iaun-bat, Iesus Christ, ceinez baitirade gauça guciac, eta gu harçaz.
[Yet], to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.
7 Baina ezta gucietan eçagutzea, ecen batzuc idolaren conscientiarequin oraindrano, idoley sacrificatutic beçala iaten duté: eta hayén conscientiá nola ezpaita fermu, satsutzen da.
Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
8 Bada viandác ezgaitu Iaincoaren gogaracotzenago: ecen ian badeçagu-ere, ezgara vkansuago: eta ian ezpadeçagu-ere, eztugu gutiago.
Food, indeed, will not commend us unto God, —neither, if we eat not, do we lack, nor, if we eat, do we abound.
9 Baina beguirauçue çuen puissança hori infirmo diradeney nolazpait scandalotan eztén.
But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;
10 Ecen baldin norbeitec ikus baheça hi eçagutze duanor, iarriric agoela idolén templeco mahainean, infirmo denaren conscientiá ezta instruituren idolari sacrificatu diraden gaucetaric iatera?
For, if anyone should see [thee] who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?
11 Eta hire eçagutze horreçaz galduren da anaye infirmo dena, ceinagatic Christ hil içan baita?
In fact, he that is weak, is being destroyed, by thy knowledge—the brother for whose sake Christ died.
12 Bada hunela anayén contra bekatu eguiten duçuenean, eta hayén conscientia infirmoa çaurtzen duçuenean, Christen contra bekatu eguiten duçue.
But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.
13 Halacotz, baldin viandác ene anayea scandalizatzen badu, eztut ianen haraguiric seculan, neure anayea scandaliza ezteçadançát. (aiōn g165)
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn g165)
