1 Korintoarrei 15
1 Bada auisatzen çaituztet, anayeác, declaratu drauçuedan Euangelioaz, cein recebitu baituçue, ceinetan egoiten-ere baitzarete.
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 Ceinez saluatzen-ere baitzarete, baldin orhoit baçarete cer maneraz hura denuntiatu drauçuedan: baldin alfer sinhetsi vkan ezpaduçue.
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 Ecen eman drauçuet recebitu-ere vkan nuena: nola Christ hil içan den gure bekatuacgatic, Scripturén araura:
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 Eta nola ohortze eta resuscitatu içan den hereneco egunean, Scripturén araura:
that he was buried, that he was raised on the third day according to the Scriptures,
5 Eta nola ikussi içan den Cephasez, eta guero hamabiéz.
and that he appeared to Cephas, then to the twelve.
6 Gueroztic ikussi içan da borz ehun anayez baina guehiagoz aldi batez: ceinetaric anhitz vici baitirade oraindrano, eta batzu lokartu-ere içan dirade:
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Gueroztic ikussi içan da Iacquesez: eta guero Apostolu guciez.
Then he appeared to James, then to all the apostles,
8 Eta gucietaco azquenenic, aburtoin ançocoaz ikussi içan da niçaz-ere.
and last of all, as to the child born at the wrong time, he appeared to me also.
9 Ecen ni naiz Apostoluetaco chipiena, Apostolu deithu içateco digne eznaicenor, ceren persecutatu vkan baitut Iaincoaren Eliçá.
For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 Baina Iaincoaren gratiaz naiz naicena: eta haren ni baitharaco gratiá, ezta vano içan, aitzitic hec guciac baino guehiago trabaillatu içan naiz: badaric-ere ez ni, baina Iaincoaren gratia enequin dena.
But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Beraz, bada nic, bada hec, hunela predicatzen dugu, eta hunela sinhetsi vkan duçue.
Whether then it is I or they, so we preach, and so you believed.
12 Eta baldin Christ predicatzen bada ecen hiletaric resuscitatu içan dela, nola erraiten dute batzuc çuen artean, ecen hilén resurrectioneric eztela?
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 Ecen baldin hilén resurrectioneric ezpada, Christ-ere ezta resuscitatu içan.
But if there is no resurrection of the dead, neither has Christ been raised.
14 Eta baldin Christ resuscitatu içan ezpada, beraz vano da gure predicationea, eta çuen fedea-ere vano da.
If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15 Eta erideiten-ere bagara Iaincoaren testimonio falsu: ecen testificatu vkan dugu Iaincoaz, nola resuscitatu vkan duen Christ, cein ezpaitu resuscitatu, baldin hilac resuscitatzen ezpadirade.
Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
16 Ecen baldin hilac resuscitatzen ezpadirade, Christ-ere ezta resuscitatu içan.
For if the dead aren’t raised, neither has Christ been raised.
17 Eta baldin Christ resuscitatu içan ezpada, vano da çuen fedea: oraino çuen bekatuetan çarete.
If Christ has not been raised, your faith is vain; you are still in your sins.
18 Beraz Christan lokartu diradenac-ere, galdu içan dirade.
Then they also who are fallen asleep in Christ have perished.
19 Baldin vicitze hunetan solament Christ baithan sperança badugu, guiçon gucietaco miserablenac gu gara.
If we have only hoped in Christ in this life, we are of all men most pitiable.
20 Baina orain, Christ resuscitatu içan da hiletaric: eta lokartu içan diradenén primitia eguin içan da.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21 Ecen herioa guiçon batez denaz gueroz, hilén resurrectionea-ere guiçon-batez da.
For since death came by man, the resurrection of the dead also came by man.
22 Ecen nola guciac Adamtan hiltzen baitirade, hala Christan-ere viuificaturen dirade guciac.
For as in Adam all die, so also in Christ all will be made alive.
23 Baina batbedera bere ordenançán: primitia Christ, guero Christen diradenac, haren aduenimenduan.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24 Guero içanen da fina, eman drauqueonean resumá Iainco Aitari: abolitu duqueenean principaltassun gucia, eta puissança eta bothere gucia.
Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 Ecen behar du harc regnatu, etsay guciac bere oinén azpian eçarri dituqueeno.
For he must reign until he has put all his enemies under his feet.
26 Eta azquen etsay deseguinen dena herioa da.
The last enemy that will be abolished is death.
27 Ecen gauça guciac suiet eguin vkan ditu haren oinén azpico (baina erraiten duenean, ecen gauça guciac haren suiet eguin içan diradela, agueria da ecen gauça guciac haren suiet eguin dituena reseruatua dela.)
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 Eta gauça guciac hari suiet eguin çaizqueonean, orduan Semea bera-ere suiet eguinen çayó gauça guciac hari suiet eguin drauzquionari, Iaincoa dençat gucia gucietan.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Bercela cer eguinen duté hiltzat batheyatzen diradenéc, baldin guciz hilac resuscitatzen ezpadirade? eta cergatic batheyatzen dirade hiltzat?
Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Eta cergatic gu periletan gara ordu oroz?
Why do we also stand in jeopardy every hour?
31 Egunetic egunera hiltzen naiz, gure gloria Iesus Christ gure Iaunean dudanaz.
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 Baldin guiçonaren arauez bestién contra bataillatu içan banaiz Ephesen, cer probetchu dut, baldin hilac resuscitatzen ezpadirade? Ian deçagun eta edan deçagun: ecen bihar hilen gara.
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Etzaiteztela seduci. Propos gaichtoéc corrumpitzen dituzte conditione onac.
Don’t be deceived! “Evil companionships corrupt good morals.”
34 Iratzar çaiteztez iustoqui vicitzera, eta bekaturic eztaguiçuela: ecen batzuc Iaincoaren eçagutzea eztuté: çuen ahalquetan erraiten drauçuet.
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 Baina erranen du cembeitec, Nola resuscitatzen dirade hilac? eta nolaco gorputzetan ethorriren dirade?
But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 Erhoá, hic ereiten duána, eztuc viuificatzen, baldin hil ezpadadi.
You foolish one, that which you yourself sow is not made alive unless it dies.
37 Eta ereiten duána, eztuc gorputz sorthuren dena ereiten, baina bihi hutsa, nola heltzen baita, oguiarena, edo cembeit berce bihirena.
That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 Baina Iaincoac emaiten diraucac gorputza nahi duen beçala, eta hacietaric batbederari ceini bere gorputz propria.
But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Haragui gucia ezta haragui ber-bat: baina berce da guiçonén haraguia, eta berce, abren haraguia: eta berce arrainena: eta berce choriena.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 Eta badirade gorputz cerucoac, eta badirade gorputz lurrecoac: baina berce da cerucoén gloriá, eta berce lurrecoena.
There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 Berce da iguzquiaren gloriá, eta berce ilharguiaren gloriá, eta berce içarren gloriá: ecen içarra içarraganic different da gloriatan.
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 Hala içanen da hilén resurrectionea-ere: gorputza ereiten da corruptionetan, resuscitatzen da incorruptionetan.
So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 Ereiten da desohorezco, resuscitatzen da glorioso: ereiten da infirmo, resuscitatzen da botheretsu.
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 Ereiten da gorputz sensual, resuscitatzen da gorputz spiritual: bada gorputz sensuala, eta bada gorputz spirituala.
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 Scribatua-ere den beçala, Eguin içan da Adam lehen guiçona arima vicitan: Adam guerocoa spiritu viuificaçaletan.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 Baina spiritual dena ezta lehen, baina sensual dena: guero spiritual dena.
However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 Lehen guiçona lurretic, lurreco: eta bigarren guiçona, cein baita Iauna, cerutic.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Lurrecoa nolaco, halaco lurreco diradenac-ere: eta cerucoa nolaco, halaco cerucoac-ere.
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Eta lurrecoaren imaginá ekarri vkan dugun beçala, ekarriren dugu cerucoaren imagina-ere.
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Huná cer diodan, anayeác, ecen haraguiac eta odolac Iaincoaren resumá hereta ecin deçaquetela: eta corruptioneac eztuela incorruptionea heretatzen.
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Huná, mysteriobat erraiten drauçuet, Guciac behinçat lokarturen ez gara, baina guciac bay muthaturen:
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 Moment batez eta begui keinu batez, azquen trompettán (ecen ioren du trompettác) eta hilac resuscitaturen dirade incorruptible, eta gu muthaturen gara.
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53 Ecen behar da corruptible haur vezti dadin incorruptionez, eta mortal haur vezti dadin immortalitatez.
For this perishable body must become imperishable, and this mortal must put on immortality.
54 Bada corruptible haur veztitu datenean incorruptionez, eta mortal haur veztitu datenean immortalitatez, orduan eguinen da scribatu dena, Iretsi içan da herioa victoriatara.
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
56 Bada herioaren eztena, bekatua da: eta bekatuaren botherea, Leguea.
The sting of death is sin, and the power of sin is the law.
57 Baina esquer Iaincoari, ceinec victoria eman baitraucu Iesus Christ gure Iaunaz.
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Halacotz, ene anaye maiteác, çareten fermu, constant, abundoso Iaunaren obrán bethiere, daquiçuelaric ecen çuen trabaillua eztela vano gure Iaunean.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
