1 Korintoarrei 15
1 Bada auisatzen çaituztet, anayeác, declaratu drauçuedan Euangelioaz, cein recebitu baituçue, ceinetan egoiten-ere baitzarete.
But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,
2 Ceinez saluatzen-ere baitzarete, baldin orhoit baçarete cer maneraz hura denuntiatu drauçuedan: baldin alfer sinhetsi vkan ezpaduçue.
through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.
3 Ecen eman drauçuet recebitu-ere vkan nuena: nola Christ hil içan den gure bekatuacgatic, Scripturén araura:
For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;
4 Eta nola ohortze eta resuscitatu içan den hereneco egunean, Scripturén araura:
that He was buried; that He rose to life again on the third day in accordance with the Scriptures,
5 Eta nola ikussi içan den Cephasez, eta guero hamabiéz.
and was seen by Peter, and then by the Twelve.
6 Gueroztic ikussi içan da borz ehun anayez baina guehiagoz aldi batez: ceinetaric anhitz vici baitirade oraindrano, eta batzu lokartu-ere içan dirade:
Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.
7 Gueroztic ikussi içan da Iacquesez: eta guero Apostolu guciez.
Afterwards He was seen by James, and then by all the Apostles.
8 Eta gucietaco azquenenic, aburtoin ançocoaz ikussi içan da niçaz-ere.
And last of all, as to one of untimely birth, He appeared to me also.
9 Ecen ni naiz Apostoluetaco chipiena, Apostolu deithu içateco digne eznaicenor, ceren persecutatu vkan baitut Iaincoaren Eliçá.
For I am the least of the Apostles, and am not fit to be called an Apostle--because I persecuted the Church of God.
10 Baina Iaincoaren gratiaz naiz naicena: eta haren ni baitharaco gratiá, ezta vano içan, aitzitic hec guciac baino guehiago trabaillatu içan naiz: badaric-ere ez ni, baina Iaincoaren gratia enequin dena.
But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me.
11 Beraz, bada nic, bada hec, hunela predicatzen dugu, eta hunela sinhetsi vkan duçue.
But whether it is I or they, this is the way we preach and the way that you came to believe.
12 Eta baldin Christ predicatzen bada ecen hiletaric resuscitatu içan dela, nola erraiten dute batzuc çuen artean, ecen hilén resurrectioneric eztela?
But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?
13 Ecen baldin hilén resurrectioneric ezpada, Christ-ere ezta resuscitatu içan.
If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.
14 Eta baldin Christ resuscitatu içan ezpada, beraz vano da gure predicationea, eta çuen fedea-ere vano da.
And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.
15 Eta erideiten-ere bagara Iaincoaren testimonio falsu: ecen testificatu vkan dugu Iaincoaz, nola resuscitatu vkan duen Christ, cein ezpaitu resuscitatu, baldin hilac resuscitatzen ezpadirade.
Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.
16 Ecen baldin hilac resuscitatzen ezpadirade, Christ-ere ezta resuscitatu içan.
For if none of the dead are raised to life, then Christ has not risen;
17 Eta baldin Christ resuscitatu içan ezpada, vano da çuen fedea: oraino çuen bekatuetan çarete.
and if Christ has not risen, your faith is a vain thing--you are still in your sins.
18 Beraz Christan lokartu diradenac-ere, galdu içan dirade.
It follows also that those who have fallen asleep in Christ have perished.
19 Baldin vicitze hunetan solament Christ baithan sperança badugu, guiçon gucietaco miserablenac gu gara.
If in this present life we have a hope resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
20 Baina orain, Christ resuscitatu içan da hiletaric: eta lokartu içan diradenén primitia eguin içan da.
But, in reality, Christ has risen from among the dead, being the first to do so of those who are asleep.
21 Ecen herioa guiçon batez denaz gueroz, hilén resurrectionea-ere guiçon-batez da.
For seeing that death came through man, through man comes also the resurrection of the dead.
22 Ecen nola guciac Adamtan hiltzen baitirade, hala Christan-ere viuificaturen dirade guciac.
For just as through Adam all die, so also through Christ all will be made alive again.
23 Baina batbedera bere ordenançán: primitia Christ, guero Christen diradenac, haren aduenimenduan.
But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.
24 Guero içanen da fina, eman drauqueonean resumá Iainco Aitari: abolitu duqueenean principaltassun gucia, eta puissança eta bothere gucia.
Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.
25 Ecen behar du harc regnatu, etsay guciac bere oinén azpian eçarri dituqueeno.
For He must continue King until He shall have put all His enemies under His feet.
26 Eta azquen etsay deseguinen dena herioa da.
The last enemy that is to be overthrown is Death;
27 Ecen gauça guciac suiet eguin vkan ditu haren oinén azpico (baina erraiten duenean, ecen gauça guciac haren suiet eguin içan diradela, agueria da ecen gauça guciac haren suiet eguin dituena reseruatua dela.)
for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.
28 Eta gauça guciac hari suiet eguin çaizqueonean, orduan Semea bera-ere suiet eguinen çayó gauça guciac hari suiet eguin drauzquionari, Iaincoa dençat gucia gucietan.
But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
29 Bercela cer eguinen duté hiltzat batheyatzen diradenéc, baldin guciz hilac resuscitatzen ezpadirade? eta cergatic batheyatzen dirade hiltzat?
Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?
30 Eta cergatic gu periletan gara ordu oroz?
Why also do we Apostles expose ourselves to danger every hour?
31 Egunetic egunera hiltzen naiz, gure gloria Iesus Christ gure Iaunean dudanaz.
I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.
32 Baldin guiçonaren arauez bestién contra bataillatu içan banaiz Ephesen, cer probetchu dut, baldin hilac resuscitatzen ezpadirade? Ian deçagun eta edan deçagun: ecen bihar hilen gara.
If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.
33 Etzaiteztela seduci. Propos gaichtoéc corrumpitzen dituzte conditione onac.
Do not deceive yourselves: "Evil companionships corrupt good morals."
34 Iratzar çaiteztez iustoqui vicitzera, eta bekaturic eztaguiçuela: ecen batzuc Iaincoaren eçagutzea eztuté: çuen ahalquetan erraiten drauçuet.
Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.
35 Baina erranen du cembeitec, Nola resuscitatzen dirade hilac? eta nolaco gorputzetan ethorriren dirade?
But some one will say, "How can the dead rise? And with what kind of body do they come back?"
36 Erhoá, hic ereiten duána, eztuc viuificatzen, baldin hil ezpadadi.
Foolish man! the seed you yourself sow has no life given to it unless it first dies;
37 Eta ereiten duána, eztuc gorputz sorthuren dena ereiten, baina bihi hutsa, nola heltzen baita, oguiarena, edo cembeit berce bihirena.
and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,
38 Baina Iaincoac emaiten diraucac gorputza nahi duen beçala, eta hacietaric batbederari ceini bere gorputz propria.
and to each kind of seed a body of its own.
39 Haragui gucia ezta haragui ber-bat: baina berce da guiçonén haraguia, eta berce, abren haraguia: eta berce arrainena: eta berce choriena.
All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.
40 Eta badirade gorputz cerucoac, eta badirade gorputz lurrecoac: baina berce da cerucoén gloriá, eta berce lurrecoena.
There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.
41 Berce da iguzquiaren gloriá, eta berce ilharguiaren gloriá, eta berce içarren gloriá: ecen içarra içarraganic different da gloriatan.
There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.
42 Hala içanen da hilén resurrectionea-ere: gorputza ereiten da corruptionetan, resuscitatzen da incorruptionetan.
It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;
43 Ereiten da desohorezco, resuscitatzen da glorioso: ereiten da infirmo, resuscitatzen da botheretsu.
it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44 Ereiten da gorputz sensual, resuscitatzen da gorputz spiritual: bada gorputz sensuala, eta bada gorputz spirituala.
an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.
45 Scribatua-ere den beçala, Eguin içan da Adam lehen guiçona arima vicitan: Adam guerocoa spiritu viuificaçaletan.
In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.
46 Baina spiritual dena ezta lehen, baina sensual dena: guero spiritual dena.
Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.
47 Lehen guiçona lurretic, lurreco: eta bigarren guiçona, cein baita Iauna, cerutic.
The first man is a man of earth, earthy; the second man is from Heaven.
48 Lurrecoa nolaco, halaco lurreco diradenac-ere: eta cerucoa nolaco, halaco cerucoac-ere.
What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.
49 Eta lurrecoaren imaginá ekarri vkan dugun beçala, ekarriren dugu cerucoaren imagina-ere.
And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
50 Huná cer diodan, anayeác, ecen haraguiac eta odolac Iaincoaren resumá hereta ecin deçaquetela: eta corruptioneac eztuela incorruptionea heretatzen.
But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.
51 Huná, mysteriobat erraiten drauçuet, Guciac behinçat lokarturen ez gara, baina guciac bay muthaturen:
I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,
52 Moment batez eta begui keinu batez, azquen trompettán (ecen ioren du trompettác) eta hilac resuscitaturen dirade incorruptible, eta gu muthaturen gara.
in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and we shall be changed.
53 Ecen behar da corruptible haur vezti dadin incorruptionez, eta mortal haur vezti dadin immortalitatez.
For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.
54 Bada corruptible haur veztitu datenean incorruptionez, eta mortal haur veztitu datenean immortalitatez, orduan eguinen da scribatu dena, Iretsi içan da herioa victoriatara.
But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."
"Where, O death, is thy victory? Where, O death, is thy sting?" (Hadēs g86)
56 Bada herioaren eztena, bekatua da: eta bekatuaren botherea, Leguea.
Now sin is the sting of death, and sin derives its power from the Law;
57 Baina esquer Iaincoari, ceinec victoria eman baitraucu Iesus Christ gure Iaunaz.
but God be thanked who gives us the victory through our Lord Jesus Christ!
58 Halacotz, ene anaye maiteác, çareten fermu, constant, abundoso Iaunaren obrán bethiere, daquiçuelaric ecen çuen trabaillua eztela vano gure Iaunean.
Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.
