1 Korintoarrei 14
1 Çarreitzate chariteari, eta çareten dohain spiritual guthicioso, baina guehienic prophetiza deçaçuen.
Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
2 Ecen lengoage arrotzez minço dena etzaye guiçoney minço, baina Iaincoari: ecen nehorc eztu ençuten, eta spirituz mysterioac erraiten ditu.
For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
3 Baina prophetizatzen duena, guiçoney minço çaye edificationetan, eta exhortationetan, eta consolationetan.
But he who prophesies speaks to men for their edification, exhortation, and consolation.
4 Lengoage arrotzez minço denac, bere buruä edificatzen du: baina prophetizatzen duenac, Eliçá edificatzen du.
He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
5 Nahi dut bada çuec gucioc lengoage diuersez minça çaitezten, baina nahiago prophetiza deçaçuen ecen handiago da prophetizatzen duena ecen ez lengoage diuersez minço dena, baldin interpretatzen ezpadu, Eliçác edificatione har deçançát.
Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6 Bada orain, anayeác, baldin banathor çuetara lengoage arrotzez minço naicela, cer probetchu eguinen drauçuet: baldin minça ezpanaquiçue edo reuelationez, edo scientiaz, edo prophetiaz, edo doctrinaz?
But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7 Eta gauça arima gabe soinu emaiten dutenec- ere edo den chirula, edo harpa, baldin cerbait differentia tonuz ezpademate, nolatan eçaguturen da chiruláz edo harpáz ioiten dena?
Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
8 Ecen baldin soinu iaquin-bat eman ezpadeça trompettác, nor preparaturen da bataillara?
For if the shofar gave an uncertain sound, who would prepare himself for war?
9 Hala çuec-ere baldin adi daitequeen hitza mihiaz pronuntia ezpadeçaçue, nolatan adituren da erraiten dena? ecen airera minçaçale içanen çarete.
So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
10 Hambat (heltzen ohi den beçala) soinu mota da munduan, eta batre ezta muturic.
There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
11 Beraz baldin ezpadaquit vozaren verthutea, içanen natzayó minço denari barbaro: eta minço çaitadana barbaro içanen çait.
If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
12 Hala çuec-ere dohain spiritual guthicioso çaretenaz gueroz, çarreitzate hetan abundoso içateari Eliçaren edificationetan.
So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13 Halacotz lengoage arrotzez minço denac othoitz begui interpreta ahal deçançát.
Therefore let him who speaks in another language pray that he may interpret.
14 Ecen baldin lengoage arrotzez othoitz eguiten badut, ene spirituac othoitz eguiten du: baina ene adimendua fructu gabe da.
For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15 Cer bada? othoitz eguinen dut spirituz, baina othoitz eguinen dut adimenduz-ere: cantaturen dut spirituz, baina cantaturen dut adimenduz-ere.
What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
16 Bercela, baldin benedica badeçac spirituz, ignorantaren lekua daducanac nolatán erranen du Amen hire remerciamenduaren gainera? ecen hic cer erraiten duan etzeaquic.
Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
17 Ecen hic bay esquerrac emaiten dituc, baina bercea eztatec edificatzen.
For you most certainly give thanks well, but the other person is not built up.
18 Esquerrac emaiten drauzquiot neure Iaincoari, ceren çuec gucioc baino guehiago lengoagez minço bainaiz.
I thank my God, I speak with other languages more than you all.
19 Baina Eliçán nahiago naiz borz hitz neure adimenduz minçatu, berceac-ere instrui ditzadançát, ecen ez hamar milla hitz lengoage arrotzez.
However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20 Anayeác, etzaretela adimenduz haour: baina çareten malitiaz haour, eta adimenduz çareten guiçon eguinac.
Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
21 Leguean scribatua da, Halacotz berce lengoagetaco gendez, eta ezpain arrotzez minçaturen natzayo populu huni: eta are halatan eznaute ençunen, dio launac.
In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
22 Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
23 Bada baldin Eliça gucia bil badadi batetara, eta guciac lengoage arrotzez minça ditecen, eta ignorantac, edo infidelac sar ditecen: eztuté erranen, ecen erhotzen çaretela?
If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
24 Baina baldin guciéc prophetizatzen baduté, eta sar dadin cembeit infidel edo ignorant, vençutzen da guciéz, eta iugeatzen da guciéz.
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
25 Eta halatan haren bihotzeco secretuac manifestatzen dirade: eta hala ahoz beheraturic adoraturen du Iaincoa, declaratzen duela ecen Iaincoa eguiazqui çuetan dela.
And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is amongst you indeed.
26 Cer da bada anayeac? biltzen çareten oroz, çuetaric batbederac psalmu du, doctrina du, reuelatione du, lengoage du, interpretatione du, gauça guciac edificationetan eguin bitez.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
27 Ezpa lengoage arrotzez edocein minço bada, biguez edo gorena hirurez eguin bedi, eta aldizca: eta batec interpreta beça.
If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
28 Eta baldin interpretaçaleric ezpada, ichil bedi Eliçan lengoage arrotzez minço dena, eta bere buruäri minça bequió eta Iaincoari.
But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
29 Eta biga edo hirur Propheta minça bitez, eta bercéc iugea beçate.
Let two or three of the prophets speak, and let the others discern.
30 Eta baldin cerbait berce iarriric dagoen bati reuelatu içan baçayó, lehena ichil bedi.
But if a revelation is made to another sitting by, let the first keep silent.
31 Ecen guciéc bata bercearen ondoan prophetiza ahal deçaqueçue, guciéc ikas deçatençát, eta guciac consola ditecençát.
For you all can prophesy one by one, that all may learn and all may be exhorted.
32 Eta Prophetén spirituac Prophetén suiet dirade.
The spirits of the prophets are subject to the prophets,
33 Ecen Iaincoa ezta confusionezco Iainco, baina baquezco, sainduén Eliça gucietan agueri den beçala.
for God is not a God of confusion but of peace, as in all the assemblies of the holy ones.
34 Çuen emazteac Elicetan ichilic beude: ecen etzaye permettitzen minçatzera: baina bire suiet, Legueac-ere erraiten duen beçala.
Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
35 Eta baldin cerbait ikassi nahi baduté, etchean bere senharrac interroga bitzate: ecen deshonest da emaztén Eliçán minçatzea.
if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
36 Ala çuetaric Iaincoaren hitza ilki içan da? ala çuetara beretara heldu içan da?
What!? Was it from you that the word of God went out? Or did it come to you alone?
37 Baldin cembeitec vste badu Propheta dela, edo spiritual, eçagut beça ecen scribatzen drauzquiçuedan gauçác Iaincoaren manamendu diradela.
If any man thinks himself to be a prophet or spiritual, let him recognise the things which I write to you, that they are the commandment of the Lord.
38 Eta ignorant dena, ignorant biz.
But if anyone is ignorant, let him be ignorant.
39 Halacotz, anayeác, çareten prophetizatzera guthicioso, eta lengoage arrotzez minçatzea ezteçaçuela empatcha.
Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
40 Baina gauça guciac bidezqui eta ordenançaz eguin bitez.
Let all things be done decently and in order.
