1 Korintoarrei 14
1 Çarreitzate chariteari, eta çareten dohain spiritual guthicioso, baina guehienic prophetiza deçaçuen.
Pursue love and be zealous for spiritual gifts, especially that you may prophesy.
2 Ecen lengoage arrotzez minço dena etzaye guiçoney minço, baina Iaincoari: ecen nehorc eztu ençuten, eta spirituz mysterioac erraiten ditu.
For the one who speaks in a tongue does not speak to people but to God. For no one understands him because he speaks hidden things in the Spirit.
3 Baina prophetizatzen duena, guiçoney minço çaye edificationetan, eta exhortationetan, eta consolationetan.
But the one who prophesies speaks to people to build them up, to encourage them, and to comfort them.
4 Lengoage arrotzez minço denac, bere buruä edificatzen du: baina prophetizatzen duenac, Eliçá edificatzen du.
The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.
5 Nahi dut bada çuec gucioc lengoage diuersez minça çaitezten, baina nahiago prophetiza deçaçuen ecen handiago da prophetizatzen duena ecen ez lengoage diuersez minço dena, baldin interpretatzen ezpadu, Eliçác edificatione har deçançát.
Now I wish that you all spoke in tongues. But even more than that, I wish that you would prophesy. The one who prophesies is greater than the one who speaks in tongues (unless someone interprets so that the church may be built up).
6 Bada orain, anayeác, baldin banathor çuetara lengoage arrotzez minço naicela, cer probetchu eguinen drauçuet: baldin minça ezpanaquiçue edo reuelationez, edo scientiaz, edo prophetiaz, edo doctrinaz?
But now, brothers, if I come to you speaking in tongues, how will I benefit you? I cannot, unless I speak to you with revelation, or knowledge, or prophecy, or teaching.
7 Eta gauça arima gabe soinu emaiten dutenec- ere edo den chirula, edo harpa, baldin cerbait differentia tonuz ezpademate, nolatan eçaguturen da chiruláz edo harpáz ioiten dena?
If lifeless instruments are producing sounds—like the flute or the harp—and they do not produce different tones, how will anyone know what tune the flute or harp is playing?
8 Ecen baldin soinu iaquin-bat eman ezpadeça trompettác, nor preparaturen da bataillara?
For if the trumpet is played with an uncertain sound, how will anyone know when it is time to prepare for battle?
9 Hala çuec-ere baldin adi daitequeen hitza mihiaz pronuntia ezpadeçaçue, nolatan adituren da erraiten dena? ecen airera minçaçale içanen çarete.
So it is with you. If you utter speech that is unintelligible, how will anyone understand what you have said? You will be speaking, and no one will understand you.
10 Hambat (heltzen ohi den beçala) soinu mota da munduan, eta batre ezta muturic.
There are doubtless many different languages in the world, and none is without meaning.
11 Beraz baldin ezpadaquit vozaren verthutea, içanen natzayó minço denari barbaro: eta minço çaitadana barbaro içanen çait.
But if I do not know the meaning of a language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.
12 Hala çuec-ere dohain spiritual guthicioso çaretenaz gueroz, çarreitzate hetan abundoso içateari Eliçaren edificationetan.
So it is with you. Since you are eager for the manifestations of the Spirit, try to excel in the gifts that build up the church.
13 Halacotz lengoage arrotzez minço denac othoitz begui interpreta ahal deçançát.
So the one who speaks in a tongue should pray that he may interpret.
14 Ecen baldin lengoage arrotzez othoitz eguiten badut, ene spirituac othoitz eguiten du: baina ene adimendua fructu gabe da.
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15 Cer bada? othoitz eguinen dut spirituz, baina othoitz eguinen dut adimenduz-ere: cantaturen dut spirituz, baina cantaturen dut adimenduz-ere.
What am I to do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, and I will also sing with my mind.
16 Bercela, baldin benedica badeçac spirituz, ignorantaren lekua daducanac nolatán erranen du Amen hire remerciamenduaren gainera? ecen hic cer erraiten duan etzeaquic.
Otherwise, if you praise God with the spirit, how will the outsider say “Amen” when you are giving thanks if he does not know what you are saying?
17 Ecen hic bay esquerrac emaiten dituc, baina bercea eztatec edificatzen.
For you certainly give thanks well enough, but the other person is not built up.
18 Esquerrac emaiten drauzquiot neure Iaincoari, ceren çuec gucioc baino guehiago lengoagez minço bainaiz.
I thank God that I speak in tongues more than all of you.
19 Baina Eliçán nahiago naiz borz hitz neure adimenduz minçatu, berceac-ere instrui ditzadançát, ecen ez hamar milla hitz lengoage arrotzez.
But in the church I would rather speak five words with my understanding so that I might instruct others, than ten thousand words in a tongue.
20 Anayeác, etzaretela adimenduz haour: baina çareten malitiaz haour, eta adimenduz çareten guiçon eguinac.
Brothers, do not be children in your thinking. Rather, in regard to evil, be like infants. But in your thinking be mature.
21 Leguean scribatua da, Halacotz berce lengoagetaco gendez, eta ezpain arrotzez minçaturen natzayo populu huni: eta are halatan eznaute ençunen, dio launac.
In the law it is written, “By men of strange tongues and by the lips of strangers I will speak to this people. Even then they will not hear me,” says the Lord.
22 Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.
So then, tongues are a sign, not to believers, but to unbelievers. But prophesying is for a sign, not for unbelievers, but for believers.
23 Bada baldin Eliça gucia bil badadi batetara, eta guciac lengoage arrotzez minça ditecen, eta ignorantac, edo infidelac sar ditecen: eztuté erranen, ecen erhotzen çaretela?
If, therefore, the whole church comes together and all speak in tongues, and outsiders and unbelievers come in, would they not say that you are insane?
24 Baina baldin guciéc prophetizatzen baduté, eta sar dadin cembeit infidel edo ignorant, vençutzen da guciéz, eta iugeatzen da guciéz.
But if you all were prophesying and an unbeliever or an outsider came in, he would be convicted by all he hears. He would be judged by all that is said.
25 Eta halatan haren bihotzeco secretuac manifestatzen dirade: eta hala ahoz beheraturic adoraturen du Iaincoa, declaratzen duela ecen Iaincoa eguiazqui çuetan dela.
The secrets of his heart would be revealed. As a result, he would fall on his face and worship God. He would declare that God is really among you.
26 Cer da bada anayeac? biltzen çareten oroz, çuetaric batbederac psalmu du, doctrina du, reuelatione du, lengoage du, interpretatione du, gauça guciac edificationetan eguin bitez.
What is next then, brothers? When you come together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. Do everything so that you build up the church.
27 Ezpa lengoage arrotzez edocein minço bada, biguez edo gorena hirurez eguin bedi, eta aldizca: eta batec interpreta beça.
If anyone speaks in a tongue, let there be two or at most three, and each one in turn, then someone should interpret what is said.
28 Eta baldin interpretaçaleric ezpada, ichil bedi Eliçan lengoage arrotzez minço dena, eta bere buruäri minça bequió eta Iaincoari.
But if there is no one to interpret, let each of them keep silent in the church. Let each one speak to himself alone and to God.
29 Eta biga edo hirur Propheta minça bitez, eta bercéc iugea beçate.
Let two or three prophets speak, and let the others listen with discernment to what is said.
30 Eta baldin cerbait berce iarriric dagoen bati reuelatu içan baçayó, lehena ichil bedi.
But if an insight is given to one who is sitting in the service, let the one who had been speaking be silent.
31 Ecen guciéc bata bercearen ondoan prophetiza ahal deçaqueçue, guciéc ikas deçatençát, eta guciac consola ditecençát.
For each of you can prophesy one by one so that each one may learn and all may be encouraged.
32 Eta Prophetén spirituac Prophetén suiet dirade.
For the spirits of the prophets are under the control of the prophets.
33 Ecen Iaincoa ezta confusionezco Iainco, baina baquezco, sainduén Eliça gucietan agueri den beçala.
For God is not a God of confusion, but of peace. This is the rule in all the churches of the saints.
34 Çuen emazteac Elicetan ichilic beude: ecen etzaye permettitzen minçatzera: baina bire suiet, Legueac-ere erraiten duen beçala.
The women should keep silent in the churches. For they are not permitted to speak. Instead, they should be in submission, as also the law says.
35 Eta baldin cerbait ikassi nahi baduté, etchean bere senharrac interroga bitzate: ecen deshonest da emaztén Eliçán minçatzea.
If there is anything they desire to learn, let them ask their husbands at home. For it is disgraceful for a woman to speak in the church.
36 Ala çuetaric Iaincoaren hitza ilki içan da? ala çuetara beretara heldu içan da?
Did the word of God come from you? Are you the only ones it has reached?
37 Baldin cembeitec vste badu Propheta dela, edo spiritual, eçagut beça ecen scribatzen drauzquiçuedan gauçác Iaincoaren manamendu diradela.
If anyone thinks himself to be a prophet or spiritual, he should acknowledge that the things I write to you are a command of the Lord.
38 Eta ignorant dena, ignorant biz.
But if anyone does not recognize this, let him not be recognized.
39 Halacotz, anayeác, çareten prophetizatzera guthicioso, eta lengoage arrotzez minçatzea ezteçaçuela empatcha.
So then, brothers, earnestly desire to prophesy, and do not forbid anyone from speaking in tongues.
40 Baina gauça guciac bidezqui eta ordenançaz eguin bitez.
But let all things be done properly and in order.
