1 Korintoarrei 14
1 Çarreitzate chariteari, eta çareten dohain spiritual guthicioso, baina guehienic prophetiza deçaçuen.
Seek this love earnestly, and strive for spiritual gifts, above all for the gift of preaching.
2 Ecen lengoage arrotzez minço dena etzaye guiçoney minço, baina Iaincoari: ecen nehorc eztu ençuten, eta spirituz mysterioac erraiten ditu.
The person who, when speaking, uses the gift of ‘tongues’ is speaking, not to people, but to God, for no one understands them; yet in spirit they are speaking of hidden truths.
3 Baina prophetizatzen duena, guiçoney minço çaye edificationetan, eta exhortationetan, eta consolationetan.
But those who preach are speaking to their fellow men and women words that will build up faith, and give them comfort and encouragement.
4 Lengoage arrotzez minço denac, bere buruä edificatzen du: baina prophetizatzen duenac, Eliçá edificatzen du.
Those who, when speaking, use the gift of ‘tongues’ builds up their own faith, while those who preach build up the faith of the church.
5 Nahi dut bada çuec gucioc lengoage diuersez minça çaitezten, baina nahiago prophetiza deçaçuen ecen handiago da prophetizatzen duena ecen ez lengoage diuersez minço dena, baldin interpretatzen ezpadu, Eliçác edificatione har deçançát.
Now I want you all to speak in ‘tongues,’ but much more I wish that you should preach. A preacher is worth more than one who speaks in ‘tongues,’ unless they interprets their words, so that the faith of the church may be built up.
6 Bada orain, anayeác, baldin banathor çuetara lengoage arrotzez minço naicela, cer probetchu eguinen drauçuet: baldin minça ezpanaquiçue edo reuelationez, edo scientiaz, edo prophetiaz, edo doctrinaz?
This being so, friends, what good will I do you, if I come to you and speak in ‘tongues,’ unless my words convey some revelation, or knowledge, or take the form of preaching or teaching?
7 Eta gauça arima gabe soinu emaiten dutenec- ere edo den chirula, edo harpa, baldin cerbait differentia tonuz ezpademate, nolatan eçaguturen da chiruláz edo harpáz ioiten dena?
Even with inanimate things, such as a flute or a harp, though they produce sounds, yet unless the notes are quite distinct, how can the tune played on the flute or the harp be recognized?
8 Ecen baldin soinu iaquin-bat eman ezpadeça trompettác, nor preparaturen da bataillara?
If the bugle sounds a doubtful call, who will prepare for battle?
9 Hala çuec-ere baldin adi daitequeen hitza mihiaz pronuntia ezpadeçaçue, nolatan adituren da erraiten dena? ecen airera minçaçale içanen çarete.
And so with you; unless, in using the gift of ‘tongues,’ you utter intelligible words, how can what you say be understood? You will be speaking to the winds!
10 Hambat (heltzen ohi den beçala) soinu mota da munduan, eta batre ezta muturic.
There are, for instance, a certain number of different languages in the world, and not one of them fails to convey meaning.
11 Beraz baldin ezpadaquit vozaren verthutea, içanen natzayó minço denari barbaro: eta minço çaitadana barbaro içanen çait.
If, however, I do not happen to know the language, I will be a foreigner to those who speak it, and they will be foreigners to me.
12 Hala çuec-ere dohain spiritual guthicioso çaretenaz gueroz, çarreitzate hetan abundoso içateari Eliçaren edificationetan.
And so with you; since you are striving for spiritual gifts, be eager to excel in such as will build up the faith of the church.
13 Halacotz lengoage arrotzez minço denac othoitz begui interpreta ahal deçançát.
Therefore anyone who, when speaking, uses the gift of ‘tongues’ should pray for ability to interpret them.
14 Ecen baldin lengoage arrotzez othoitz eguiten badut, ene spirituac othoitz eguiten du: baina ene adimendua fructu gabe da.
If, when praying, I use the gift of ‘tongues,’ my spirit indeed prays, but my mind is a blank.
15 Cer bada? othoitz eguinen dut spirituz, baina othoitz eguinen dut adimenduz-ere: cantaturen dut spirituz, baina cantaturen dut adimenduz-ere.
What, then, is my conclusion? Simply this – I will pray with my spirit, but with my mind as well; I will sing with my spirit, but with my mind as well.
16 Bercela, baldin benedica badeçac spirituz, ignorantaren lekua daducanac nolatán erranen du Amen hire remerciamenduaren gainera? ecen hic cer erraiten duan etzeaquic.
If you bless God with your spirit only, how can people in the congregation who are without your gift say ‘Amen’ to your thanksgiving? They do not know what you are saying!
17 Ecen hic bay esquerrac emaiten dituc, baina bercea eztatec edificatzen.
Your thanksgiving may be excellent, but the other is not helped by it.
18 Esquerrac emaiten drauzquiot neure Iaincoari, ceren çuec gucioc baino guehiago lengoagez minço bainaiz.
Thank God, I use the gift of ‘tongues’ more than any of you.
19 Baina Eliçán nahiago naiz borz hitz neure adimenduz minçatu, berceac-ere instrui ditzadançát, ecen ez hamar milla hitz lengoage arrotzez.
But at a meeting of the church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of ‘tongues.’
20 Anayeác, etzaretela adimenduz haour: baina çareten malitiaz haour, eta adimenduz çareten guiçon eguinac.
My friends, do not show yourselves children in understanding. In wickedness be infants, but in understanding show yourselves adults.
21 Leguean scribatua da, Halacotz berce lengoagetaco gendez, eta ezpain arrotzez minçaturen natzayo populu huni: eta are halatan eznaute ençunen, dio launac.
It is said in the Law – ‘In strange tongues and by the lips of strangers will I speak to this people, but even then they will not listen to me, says the Lord.’
22 Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.
Therefore the gift of the ‘tongues’ is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.
23 Bada baldin Eliça gucia bil badadi batetara, eta guciac lengoage arrotzez minça ditecen, eta ignorantac, edo infidelac sar ditecen: eztuté erranen, ecen erhotzen çaretela?
So, when the whole church meets, if all present use the gift of ‘tongues,’ and some people who are without the gift, or who are unbelievers, come in, will not they say that you are mad?
24 Baina baldin guciéc prophetizatzen baduté, eta sar dadin cembeit infidel edo ignorant, vençutzen da guciéz, eta iugeatzen da guciéz.
While, if all those present use the gift of preaching, and an unbeliever, or someone without the gift, comes in, they are convinced of their sinfulness by them all, they are called to account by them all;
25 Eta halatan haren bihotzeco secretuac manifestatzen dirade: eta hala ahoz beheraturic adoraturen du Iaincoa, declaratzen duela ecen Iaincoa eguiazqui çuetan dela.
the secrets of their heart are revealed, and then, throwing themselves on their face, they will worship God, and declare ‘God is indeed among you!’
26 Cer da bada anayeac? biltzen çareten oroz, çuetaric batbederac psalmu du, doctrina du, reuelatione du, lengoage du, interpretatione du, gauça guciac edificationetan eguin bitez.
What do I suggest, then, friends? Whenever you meet for worship, each of you comes, either with a hymn, or a lesson, or a revelation, or the gift of ‘tongues,’ or the interpretation of them; let everything be directed to the building up of faith.
27 Ezpa lengoage arrotzez edocein minço bada, biguez edo gorena hirurez eguin bedi, eta aldizca: eta batec interpreta beça.
If any of you use the gift of ‘tongues,’ not more than two, or at the most three, should do so – each speaking in his turn – and someone should interpret them.
28 Eta baldin interpretaçaleric ezpada, ichil bedi Eliçan lengoage arrotzez minço dena, eta bere buruäri minça bequió eta Iaincoari.
If there is no one able to interpret what is said, they should remain silent at the meeting of the church, and speak to themselves and to God.
29 Eta biga edo hirur Propheta minça bitez, eta bercéc iugea beçate.
Of preachers two or three should speak, and the rest should weigh well what is said.
30 Eta baldin cerbait berce iarriric dagoen bati reuelatu içan baçayó, lehena ichil bedi.
But, if some revelation is made to another person as he sits there, the first speaker should stop.
31 Ecen guciéc bata bercearen ondoan prophetiza ahal deçaqueçue, guciéc ikas deçatençát, eta guciac consola ditecençát.
For you can all preach in turn, so that all may learn some lesson and all receive encouragement.
32 Eta Prophetén spirituac Prophetén suiet dirade.
(The spirit that moves the preachers is within the preachers’ control;
33 Ecen Iaincoa ezta confusionezco Iainco, baina baquezco, sainduén Eliça gucietan agueri den beçala.
for God is not a God of disorder, but of peace.) This custom prevails in all the churches of Christ’s people.
34 Çuen emazteac Elicetan ichilic beude: ecen etzaye permettitzen minçatzera: baina bire suiet, Legueac-ere erraiten duen beçala.
At the meetings of the church married women should remain silent, for they are not allowed to speak in public; they should take a subordinate place, as the Law itself directs.
35 Eta baldin cerbait ikassi nahi baduté, etchean bere senharrac interroga bitzate: ecen deshonest da emaztén Eliçán minçatzea.
If they want information on any point, they should ask their husbands about it at home; for it is unbecoming for a married woman to speak at a meeting of the church.
36 Ala çuetaric Iaincoaren hitza ilki içan da? ala çuetara beretara heldu içan da?
What! Did God’s message to the world originate with you? Or did it find its way to none but you?
37 Baldin cembeitec vste badu Propheta dela, edo spiritual, eçagut beça ecen scribatzen drauzquiçuedan gauçác Iaincoaren manamendu diradela.
If anyone thinks that he has the gift of preaching or any other spiritual gift, he should recognize that what I am now saying to you is a command from the Lord.
38 Eta ignorant dena, ignorant biz.
Anyone who ignores it may be ignored.
39 Halacotz, anayeác, çareten prophetizatzera guthicioso, eta lengoage arrotzez minçatzea ezteçaçuela empatcha.
Therefore, my friends, strive for the gift of preaching, and yet do not forbid speaking in ‘tongues.’
40 Baina gauça guciac bidezqui eta ordenançaz eguin bitez.
Let everything be done in a proper and orderly manner.
