1 Korintoarrei 11
1 Çareten ene imitaçale, ni-ere Christen beçala.
Be imitators of me, just as I am an imitator of Christ.
2 Bada laudatzen çaituztet, anayeác, ceren ene gauça guciez orhoit baitzarete, eta ceren eman drauzquiçuedan beçala, ordenançac eduquiten baitituçue.
Now I praise you because you remember me in everything. I praise you because you hold fast to the traditions just as I delivered them to you.
3 Baina nahi dut daquiçuen, ecen guiçon guciaren buruä Christ dela: eta emaztearen buruä, guiçona: eta Christen buruä, Iaincoa.
Now I want you to understand that Christ is the head of every man, that a man is the head of a woman, and that God is the head of Christ.
4 Guiçon buruä estaliric othoitz eguiten, edo prophetizatzen duen guciac, desohoratzen du bere buruä.
Any man who prays or prophesies with his head covered dishonors his head.
5 Baina emazte buruä estali gaberic othoitz eguiten edo prophetizatzen duen guciac, desohoratzen du beré buruä: ecen hambat da nola arradatua baliz.
But any woman who prays or prophesies with her head uncovered dishonors her head. For it is the same thing as if her head were shaved.
6 Ecen baldin estaltzen ezpada emaztea, motz-ere bedi: eta baldin deshonest bada emaztearen moztu edo arradatu içatea, estal bedi.
For if a woman will not cover her head, she should cut her hair short. If it is disgraceful for a woman to have her hair cut off or for her to shave her head, let her cover her head.
7 Ecen guiçonac eztu estali behar buruä, Iaincoaren imaginá eta gloriá denaz gueroz: baina emaztea, guiçonaren gloriá da.
For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man.
8 Ecen guiçona ezta emaztetic, baina emaztea guiçonetic.
For man was not made from woman. Instead, woman was made from man.
9 Ecen are ezta guiçona creatu içan emazteagatic, baina emaztea guiçonagatic.
For neither was man created for woman. Instead, woman was created for man.
10 Hunegatic vkaiteco du emazteac buruän seignalea suiectionetan dela, Aingueruäcgatic.
This is why the woman ought to have a symbol of authority on her head, because of the angels.
11 Guciagatic-ere ez guiçona emaztea gabe, ezeta emaztea guiçona gabe, gure Iaunean.
Nevertheless, in the Lord, the woman is not independent from the man, nor is the man independent from the woman.
12 Ecen nola emaztea guiçonetic, baita, hala guiçona-ere emazteaz: baina gauça guciac Iaincoaganic.
For as the woman comes from the man, so does the man come from the woman. And all things come from God.
13 Ceuroc baithan iugea eçaçue, Honest da emazteac estali gaberic Iaincoari othoitz daguion?
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14 Ala naturác berac-ere etzaituztez iracasten ecen guiçonac adatsdun içatea desohore duela?
Does not even nature itself teach you that if a man has long hair, it is a disgrace for him?
15 Baina emazteari adatsdun içatea gloria çayola? ceren adatsa estalguitzat eman içan baitzayó.
Does not nature teach you that if a woman has long hair, it is her glory? For her hair has been given to her as a covering.
16 Eta baldin cembeitec iharduquiçale dela irudi badu, guc halaco costumaric eztugu, ez Iaincoaren Elicéc-ere.
But if anyone wants to argue about this, we do not have any other practice, nor do the churches of God.
17 Bada haur hala declaratzen drauçuet non ezpaitzaituztet, laudatzen, ceren ezpaitzarete emendiotan biltzen, baina desemendiotan.
But in the following instructions, I do not praise you. For when you come together, it is not for the better but for the worse.
18 Ecen lehenic, biltzen çaretenean Eliçán, ençuten dut diuisione dela çuen artean: eta parte sinhesten dut.
For in the first place, I hear that when you come together in the church, there are divisions among you, and in part I believe it.
19 Ecen behar da heresiac-ere çuen artean diraden, phorogatuac manifest eguin ditecençat çuen artean.
For there must also be factions among you, so that those who are approved may be recognized among you.
20 Bada elkargana biltzen çaretenean, ezta hori Iaunaren Cenaren iatea.
For when you come together, it is not the Lord's Supper that you eat.
21 Ecen batbedera auançatzen da bere affariaren hartzera iateracoan: eta bata da gosse, eta bercea da hordi.
When you eat, each one eats his own food before the others have their meal. One is hungry, and another becomes drunk.
22 Ala eztituçue etcheac hetan iateco eta edateco? ala Iaincoaren Eliçá menospreciatzen duçue, eta ahalquetzen dituçue eztutenac? Cer erranen drauçuet? Laudaturen çaituztet hunetan? etzaituztet laudatzen.
Do you not have houses to eat and to drink in? Do you despise the church of God and humiliate those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!
23 Ecen nic recebitu vkan dut Iaunaganic eman-ere drauçuedana: nola Iesus Iaunac, traditu içan cen gauean, hartu çuen oguia:
For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night when he was betrayed, took bread.
24 Eta gratiác rendaturic, hauts ceçan, eta erran ceçan, Har eçaçue, ian eçaçue: haur da ene gorputza çuengatic hausten dena: haur eguiçue ene memoriotan.
After he had given thanks, he broke it and said, “This is my body, which is for you. Do this to remember me.”
25 Halaber copa-ere har ceçan affaldu cenean, cioela, Copa haur da Testamentu berria ene odolean: haur eguiçue, noiz-ere edanen baituçue, ene memoriotan.
In the same way he took the cup after supper, and he said, “This cup is the new covenant in my blood. Do this as often as you drink it, to remember me.”
26 Ecen noiz-ere ianen baituçue ogui haur, eta copa haur edanen, Iaunaren herioa denuntiaturen duçue, dathorreno.
For every time you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27 Halacotz, norc-ere ianen baitu ogui haur, edo edanen Iaunaren copá indignoqui, hoguendun içanen da Iaunaren gorputzaren eta odolaren
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner, will be guilty of the body and the blood of the Lord.
28 Phoroga beça bada batbederac bere buruä, eta hunela ogui hartaric ian beça, eta copá hartaric edan.
Let a person examine himself first, and in this way let him eat of the bread and drink of the cup.
29 Ecen iaten eta edaten duenac indignoqui, bere condemnationea iaten eta edaten du, discernitzen eztuelaric Iaunaren gorputza.
For he who eats and drinks without discerning the body, eats and drinks judgment to himself.
30 Halacotz da çuen artean anhitz infirmoric, eta eriric, eta lo daunça anhitz.
That is why many among you are weak and ill, and some of you have fallen asleep.
31 Ecen segur baldin gure buruäc iugea baguinça, ezguintezque puni.
But if we examine ourselves, we will not be judged.
32 Baina punitzen garenean, Iaunaz instruitzen gara: munduarequin condemna ezgaitecençát.
But when we are judged by the Lord, we are disciplined, so that we may not be condemned along with the world.
33 Bada, ene anayeác, biltzen çaretenean iatera batac bercea iguriqui eçaçue.
Therefore, my brothers, when you come together to eat, wait for one another.
34 Eta baldin nehor gosse bada, etchean ian beça: condemnationetan bil etzaiteztençát. Eta garaitico gaucéz, nathorrenean ordonaturen duquet.
If anyone is hungry, let him eat at home, so that when you come together it will not be for judgment. And about the other things you wrote, I will give directions when I come.
