1 Korintoarrei 11
1 Çareten ene imitaçale, ni-ere Christen beçala.
Be imitators of me, just as I also am of Christ.
2 Bada laudatzen çaituztet, anayeác, ceren ene gauça guciez orhoit baitzarete, eta ceren eman drauzquiçuedan beçala, ordenançac eduquiten baitituçue.
Now I praise you, brothers, because you remember me in everything and hold fast to the teachings that have been handed down, just as I delivered them to you.
3 Baina nahi dut daquiçuen, ecen guiçon guciaren buruä Christ dela: eta emaztearen buruä, guiçona: eta Christen buruä, Iaincoa.
But I want you to know that the head of every man is Christ, and the head of woman is man, and the head of Christ is God.
4 Guiçon buruä estaliric othoitz eguiten, edo prophetizatzen duen guciac, desohoratzen du bere buruä.
Every man who prays or prophesies with his head veiled disgraces his head,
5 Baina emazte buruä estali gaberic othoitz eguiten edo prophetizatzen duen guciac, desohoratzen du beré buruä: ecen hambat da nola arradatua baliz.
and every woman who prays or prophesies with her head unveiled disgraces her head, for it is one and the same as having her head shaved.
6 Ecen baldin estaltzen ezpada emaztea, motz-ere bedi: eta baldin deshonest bada emaztearen moztu edo arradatu içatea, estal bedi.
If a woman will not veil herself, she should cut off her hair. But if it is disgraceful for a woman to cut off her hair or shave her head, she should wear a veil.
7 Ecen guiçonac eztu estali behar buruä, Iaincoaren imaginá eta gloriá denaz gueroz: baina emaztea, guiçonaren gloriá da.
For a man ought not to have his head veiled, since he is the image and glory of God, but woman is the glory of man.
8 Ecen guiçona ezta emaztetic, baina emaztea guiçonetic.
For man did not come from woman, but woman from man.
9 Ecen are ezta guiçona creatu içan emazteagatic, baina emaztea guiçonagatic.
Neither was man created for the sake of woman, but woman for the sake of man.
10 Hunegatic vkaiteco du emazteac buruän seignalea suiectionetan dela, Aingueruäcgatic.
That is why a woman ought to have a symbol of authority on her head, because of the angels.
11 Guciagatic-ere ez guiçona emaztea gabe, ezeta emaztea guiçona gabe, gure Iaunean.
Nevertheless, in the Lord neither is man independent of woman nor woman independent of man.
12 Ecen nola emaztea guiçonetic, baita, hala guiçona-ere emazteaz: baina gauça guciac Iaincoaganic.
For just as woman came from man, so also man is born of woman, but all things come from God.
13 Ceuroc baithan iugea eçaçue, Honest da emazteac estali gaberic Iaincoari othoitz daguion?
Judge for yourselves: Is it proper for a woman to pray to God with her head unveiled?
14 Ala naturác berac-ere etzaituztez iracasten ecen guiçonac adatsdun içatea desohore duela?
Does not even nature itself teach you that if a man has long hair it is a disgrace to him,
15 Baina emazteari adatsdun içatea gloria çayola? ceren adatsa estalguitzat eman içan baitzayó.
but if a woman has long hair it is her glory? For her long hair is given for a covering.
16 Eta baldin cembeitec iharduquiçale dela irudi badu, guc halaco costumaric eztugu, ez Iaincoaren Elicéc-ere.
But if anyone is inclined to be contentious, we have no such custom, and neither do the churches of God.
17 Bada haur hala declaratzen drauçuet non ezpaitzaituztet, laudatzen, ceren ezpaitzarete emendiotan biltzen, baina desemendiotan.
Now in giving the following instructions, I do not praise you, since you come together not for the better, but for the worse.
18 Ecen lehenic, biltzen çaretenean Eliçán, ençuten dut diuisione dela çuen artean: eta parte sinhesten dut.
For in the first place, I hear that there are divisions among you when you come together as a church, and in some part I believe it.
19 Ecen behar da heresiac-ere çuen artean diraden, phorogatuac manifest eguin ditecençat çuen artean.
For there must be factions among you to show which of you are approved.
20 Bada elkargana biltzen çaretenean, ezta hori Iaunaren Cenaren iatea.
Now when you come together, it is not to eat the Lord's supper.
21 Ecen batbedera auançatzen da bere affariaren hartzera iateracoan: eta bata da gosse, eta bercea da hordi.
For when you eat, some of you eat your own supper without waiting for others. So one person is hungry while another gets drunk.
22 Ala eztituçue etcheac hetan iateco eta edateco? ala Iaincoaren Eliçá menospreciatzen duçue, eta ahalquetzen dituçue eztutenac? Cer erranen drauçuet? Laudaturen çaituztet hunetan? etzaituztet laudatzen.
What! Do you not have houses for eating and drinking? Or do you despise the church of God and put to shame those who do not have anything? What should I say to you? Should I praise you for this? I do not praise you.
23 Ecen nic recebitu vkan dut Iaunaganic eman-ere drauçuedana: nola Iesus Iaunac, traditu içan cen gauean, hartu çuen oguia:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night in which he was betrayed took bread,
24 Eta gratiác rendaturic, hauts ceçan, eta erran ceçan, Har eçaçue, ian eçaçue: haur da ene gorputza çuengatic hausten dena: haur eguiçue ene memoriotan.
and when he had given thanks, he broke it and said, “Take and eat this bread; this is my body, which is broken for you. Do this in remembrance of me.”
25 Halaber copa-ere har ceçan affaldu cenean, cioela, Copa haur da Testamentu berria ene odolean: haur eguiçue, noiz-ere edanen baituçue, ene memoriotan.
In the same way, he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26 Ecen noiz-ere ianen baituçue ogui haur, eta copa haur edanen, Iaunaren herioa denuntiaturen duçue, dathorreno.
For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27 Halacotz, norc-ere ianen baitu ogui haur, edo edanen Iaunaren copá indignoqui, hoguendun içanen da Iaunaren gorputzaren eta odolaren
So then, whoever eats this bread or drinks the cup of the Lord in a manner unworthy of the Lord will be guilty of the body and blood of the Lord.
28 Phoroga beça bada batbederac bere buruä, eta hunela ogui hartaric ian beça, eta copá hartaric edan.
So a person should examine himself before he eats of the bread and drinks of the cup.
29 Ecen iaten eta edaten duenac indignoqui, bere condemnationea iaten eta edaten du, discernitzen eztuelaric Iaunaren gorputza.
For he who eats and drinks in an unworthy manner eats and drinks judgment on himself, since he shows no regard for the body of the Lord.
30 Halacotz da çuen artean anhitz infirmoric, eta eriric, eta lo daunça anhitz.
That is why many among you are weak and sick, and a considerable number have fallen asleep.
31 Ecen segur baldin gure buruäc iugea baguinça, ezguintezque puni.
If we would evaluate ourselves, we would not be judged.
32 Baina punitzen garenean, Iaunaz instruitzen gara: munduarequin condemna ezgaitecençát.
But when we are judged by the Lord, we are disciplined so that we will not be condemned with the world.
33 Bada, ene anayeác, biltzen çaretenean iatera batac bercea iguriqui eçaçue.
So then, my brothers, when you come together to eat, wait for one another.
34 Eta baldin nehor gosse bada, etchean ian beça: condemnationetan bil etzaiteztençát. Eta garaitico gaucéz, nathorrenean ordonaturen duquet.
If anyone is hungry, he should eat at home, so that when you come together it will not result in condemnation. I will set the remaining matters in order when I come.
