Luka 11
1 Bi dikange Yeecu kwob diloti fiye kange, kambo co dimeri, win mor nob bwanka ceko, Teluwe merang nyinen kwob ka dilo ko, na wo yuwana merang nob bwnag ka cebo nineu.
One day Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2 Con yi ci ki no ka kwob dilo tiri kom tok ki. Te den mwero na tii wucak, Liyar mwero bo.
So he said to them, “When you pray, say, ‘Our Father in heaven, hallowed be yoʋr name. Yoʋr kingdom come. Yoʋr will be done, on earth as it is in heaven.
3 Ne nyo dike nya ca tiyeu na kakuko ce.
Give us each day our daily bread.
4 Cutang nyinen bwirang keret nyero, na wo nyo cutang nobo wo ma nyinen bwirang keretiye, yare ki nyo fiye duwaka.
And forgive us our sins, for we also forgive everyone who is indebted to us. And lead us not into temptation, but deliver us from evil.’”
5 Yecu yi ci ki we more kume ki bi farak, an ya fiye cowiye ki dila la yi co ki farmi niye cen cun cari ta'ar.
Then he said to them, “Suppose one of you has a friend, and yoʋ go to him at midnight and say to him, ‘Friend, lend me three loaves,
6 Wori kange farmi bo yam can nawo, ma manki dike ma ne coti na ca.
for a friend on a journey has come to me, and I have nothing to set before him,’
7 La niwo more ciya ki kom yere, kweri man nungum nyilo miko, take mo kange bibeiyo lomi nyon daken. mani ma dol kwenka ti nan nenen carito.
and he answers from inside and says, ‘Do not bother me! The door is already shut, and my children are with me in bed. I cannot get up to give yoʋ anything.’
8 Mi yi kom, bwen co kwen co ne bo cari di, bifarako tiber ciyere mo nua kwenduwe, mo cinti mo kenan coti, an kweni nenen dike mo cuitiye?
I tell you, even if he will not get up and give yoʋ anything because yoʋ are his friend, yet because of yoʋr shameless persistence, he will get up and give yoʋ as much as yoʋ need.
9 Mi ma yi komti, kom keni atam ne kom, kom do kan fiya, kom kwabi an wumkumen.
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 Wuro kentiye ti yoi wuro dotiye ati fiya, take wuro kwa tiye an womcinen.
For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
11 We Te wuro bibwece kin jinge a ne co nacuwetiye nyi jinge?
Now what father among you, when his son asks for bread, will give him a stone; or again, when he asks for a fish, will give him a serpent instead of a fish;
12 Kangeri ken co far di a neco bininge.
or again, if he asks for an egg, will give him a scorpion?
13 na wo nyori kom nobo bwit kom nyom kom ne bibeiyo lo kume dike yori nye ye bwi Te kume wo mor dii kwama, an ne kom yuwa tangbe kwamako, nubo ken ce.
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him!”
14 kange diye Yeecu cok kange bwekelkele nyo tamtabe, la bwekelkele cirum niwo la a tok erti. Dike nyimankar tam nubo.
Now Jesus was casting out a demon that made a certain man mute. When the demon came out, the mute man began to speak, and the crowds were amazed.
15 Kange bo mor nobe ciki, “Kibi kwang Ba'alzabuba liya kelkeli cok kelkeli bo tiye.
But some of them said, “By Beelzebul, the ruler of demons, he casts out demons.”
16 Kange bo cuwa co, cin do na cin nung cinen yirom dii kwama.
Others were asking him for a sign from heaven, to test him.
17 Yeecu kweri nyomom dike ci kwati ner cire, la yi ci ki “Liyar do ti kangum yoberi, ki ma kiye ki bwiti ci, kayan. Tano luwe tikangum yobri, ki ma kiye an yarum.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and a house divided against itself falls.
18 Tano bwekelkele tikangum yobri, kiye kange dorce, la liyar cero a ti nyi? kom ki maki cok. bwekelele ki bi kwan Ba'alzabuba.
So if Satan is also divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 Tano man cok bwekelkele fiye ba'alzabuba, la kibi we burombo bwan kumen ti cok kelkelito tiye? nyori ci, ciyilam nobo a makumen bolang.
Now if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
20 Tano fiye kwama ni ma cok kelkelelito tiyeri, Liyar kwamaro biyeken kumen.
But if I cast out demons by the finger of God, then the kingdom of God has come upon you.
21 Tano nii bikwangne ki kulen kiyener, ki cum lo cue kulen cere bi bu.
When a strong man, fully armed, guards his own palace, his possessions are secure.
22 Tano kange nii lamco ki bi kwan kuwam cori, an yom kulen kwener cero.
But when a stronger man attacks and overpowers him, he takes away all the armor in which the man trusted and then distributes the plunder.
23 wuro mani wari kange mo, kiye mati kange mo, take woro mani murti kange mo, watanka co matiye.
Whoever is not with me is against me, and whoever does not gather with me scatters.
24 Tano yuwatangbe ko bwir ko ceri bwi nii, ki do fiye kucer, ki do fiye ca fubom tiye. No fiya bori a yi ki, man yilaken lomi fiye ma do boweu.
“When an unclean spirit has gone out of a person, it goes through waterless places seeking rest. But when it does not find any, it says, ‘I will return to the house I left.’
25 Na yilauri co fiya cin nyenum luwe, cin ywelum co.
When it arrives, it finds the house swept and put in order.
26 Ya an tou kange kelkeli niber wuro la co bwiranke ci bo ci yiken wi, cile nii wo an la kabako bwiraka.
Then it goes and takes along seven other spirits more evil than itself, and they go and dwell there, and the last state of that person becomes worse than the first.”
27 Kambo Yeecu tok tiyeri, kange nawiye mor nobe, kung dir cero ki, “Nii bibwiyere fwero bo neneu kange yori mo nowe.
As Jesus was saying these things, a woman from among the crowd lifted up her voice and said to him, “Blessed is the womb that bore yoʋ, and the breasts at which yoʋ nursed.”
28 Nob bibwiyere wori nuwa ker kwamaro tiye ci bwnagtenti take.
But he said, “Blessed rather are those who hear the word of God and obey it.”
29 Fiya nobo yo ten mwerkako ti la co ki, kallo wo duwo, kallo bwir, do yiromti, bwen duwal yirom mani a nung cinentiye, kan yirom Yunusa.
Now as the crowds were increasing, Jesus began to say, “This generation is evil. It asks for a sign, but no sign will be given to it except the sign of Jonah the prophet.
30 Na wo Yunusa yilam yirom nubo nineba, nyo bi bwe nifire a yila yirom ti fiye kalllo wo wiye.
For just as Jonah became a sign to the people of Nineveh, so also will the Son of Man be to this generation.
31 Nawiye wo ca liyar kudu an ti na ma bolang kange kaldo wo an twalum ci, ceru fiye kutan na co nuwa yilen suleimanu, la kange wo wuro la suleimanu fo.
The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
32 Nubo ninea an ti bolang kange nubo kaldo wo an kuwan ci. Cin nuwa fulenke Yunusa, cin yiloten, kange La Yunusa wo.
The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
33 Nii kan mani a kwer talkeri ti na yurangume, kaka Cimon ki tale, dil au yo denkila, be na ne filang mor kuwe.
“No one lights a lamp and puts it in a hidden place or under a basket. Instead, it is put on a lampstand, so that those who come in may see its light.
34 Nuwe mwe co talkire bwi mweutana nuwe mwe yora ri, tang num bwiyombo a fiya filang tano nue mani to ti yorari bwi kume a dim ka kumtacile.
The lamp of the body is the eye. So when yoʋr eye is clear, yoʋr whole body is full of light. But when yoʋr eye is bad, yoʋr body is full of darkness.
35 Kom ma yora kati filang ko kume nen yilam kumta cili. Tano bwi kume dimka filang di, kumtacile man.
Therefore make sure that the light within yoʋ is not darkness.
36 Tano bwi kume gwam dimka, kumtacile man biduwarece, la bwi kume a yilam na talkire wo ne filang cekoti durkumere.
If then yoʋr whole body is full of light, having no part dark, it will be entirely light, like when a lamp gives yoʋ light with its rays.”
37 kambo Yecu dim kereri, kange nii dingle (Bafarice) cwo co na bo lo cona co cam cari, Yeecu dou yi.
As Jesus was speaking, a Pharisee invited him to have a meal with him, so Jesus went in and reclined at the table.
38 Kambo nii dingli (Bafarice) To Yeecu ca carito ti nirbo kang, la ti nyimange.
The Pharisee was amazed when he saw that Jesus did not first perform the ritual washing before the meal.
39 Yeecu yi co ki, “Kom nod dinglibo” (Farisawa) kom ki nirum ka bwim kwelem more dimka duti kange chil.
So the Lord said to him, “You Pharisees clean the outside of the cup and the platter, but inside you are full of plunder and evil.
40 Kom kule nobe, wo ma bwimbe kebo wo ma moreka?
You fools! Did not he who made the outside also make the inside?
41 Kom ne nob bwinebo dike more. Dikero gwam na nir kimen.
But give as alms the things that are on the inside, and behold, everything will be clean for you.
42 Kwan kom nob dinglib Farisawa kom yo wine ti dor kwobe na kule, tibi kange tangnim laluwo, dila kom citan wucake kange cwika kwama ko. tam nyo na ma dike dong dong a cwi tangnin dikero tak.
“But woe to you, Pharisees! For you tithe mint, rue, and every herb, yet you ignore justice and the love of God. These you ought to have done without neglecting the others.
43 Gwam kume kom nob dinglib Farisawa kom cwiti a nekom fiye ken mor kurwabe, take a ne kom dur yarume fiye fene.
Woe to you, Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces.
44 Gwam kom nob dinglib Farisawa Kom ki no na tuwetinin bo ci yo cinen bo kange diker na yirome nobo ti fuwarangi kebo ki nyomka cek.
Woe to you, scribes and Pharisees, hypocrites! For you are like unmarked graves, which people walk over without realizing it.”
45 Kange nii meranka mor bulange Yahudawa ciya karcinen ki Nii meranka dike mo toke, kangum ner nyera.
In response one of the lawyers said to him, “Teacher, by saying these things, yoʋ insult us as well.”
46 Kwan kom nob meranka bulangeb dike kom kung nobo nin kulen do tuu lambi kwan tuka ke. Kom mok bo kulendo kibi wer kange kume.
But Jesus said, “Woe to you lawyers as well! For you burden people with burdens that are hard to bear, but you yourselves do not touch the burdens with even one of your fingers.
47 Kwankom, kom mu diker kulomkati fiye tuwetinin nob tomange kwama bonin.
Woe to you! For you build the tombs of the prophets, but it was your fathers who killed them.
48 Bwikoko ten kwanib kumeb twallan ciye.
So you bear witness to and approve of the works of your fathers, for they killed the prophets, and you build their tombs.
49 Yilam ka nyom nangen tenkwanub kumebo, ci twalan nob tomangebo wo kom bulanti ki ciye,
That is why the wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and some of whom they will persecute.’
50 Kaldo a tuu tutum bwiyale nob tomangebo gwam wo ci twal fiya kale wo fwele.
As a result, this generation will be held accountable for the blood of all the prophets that has been shed from the foundation of the world,
51 Tabti bwile habila ya tam ciko Zakariya ciko wo ci twal tiber tanjilan kwamero fiye wuccak. ong mi yi kom an do dike tam na ciye kaldo wo wiye.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the house of God. Yes, I tell you, this generation will be held accountable.
52 Gwam kom nob merangka bolangeb wo Yauhdawa ceu, wori kom tom nyilo yomka, kom ki bwikimi kom do bo. kom Yuwan do ka ko doka.
Woe to you lawyers! For you have taken away the key of knowledge. You yourselves have not entered, and you have hindered those who were trying to enter.”
53 Bwikako Yeecu dob fiye co nob mulankab kange nob dinglib (Farisawa) cin tu kurom kange co cin kwokangi kange co dor diker dutce.
As he was saying these things to them, the scribes and the Pharisees began to oppose him fiercely and to question him closely about many things,
54 Ci doti na cin cii cimen kore, na ci tam cco mor dike co toktiye.
lying in wait for him and seeking to catch him in some word coming out of his mouth, so that they might accuse him.
