2 Korontiyawa 5

1 Nyo nhyimum tano buwe wo bbo yim wiye wurom di, bo wi ki mukako kange kwama nin. Luwe wuro kebo kange muwe, luwe bakni bake mor di kwama. (aiōnios g166)

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)

2 Wori mor bwiye wo boti tinangi, bo ningtangti a du binen ki fiye yime be wo dii kwama.

For in this we groan, earnestly desiring to be clothed on with our house which is from heaven:

3 Bo nintang woti, ki fiye bi duro mani a fiya boti kwancer.

If so be that being clothed we shall not be found naked.

4 Di la nyomanka man kambo bo mor bi kure, bo tinanti, bo ki tutum. ma nyo cwi yim fobka. Nyo co nyo cwi a dum nyo, na dume mim dike bwiya tiye.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.

5 Ni wo ywel nyoti na dikece kwma. nii wo nyo yuwa tangbeko wucak na nor dike botiye.

Now he that has worked us for the selfsame thing is God, who also has given to us the earnest of the Spirit.

6 Di la na nyo yilam kibi kwan bwen fiyandi, Bo cubi kambo bo lika mor bwiyeri, bo kutan kange Teluwe.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

7 Di dor bilenke bo yakentiye, ke bo na toka nuwekoce.

(For we walk by faith, not by sight: )

8 Nyo bo wiki bikwan na bo yalkangum kange bwiyo, be na bo yi wari kange bwiyo, be na bo yii wari kange Teluwe.

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9 Nyo tii nyo yilam tennaka, bwen nyo mor bwiye kaka, kutarn na nyo lomco.

Why we labor, that, whether present or absent, we may be accepted of him.

10 Wori tamyo gwambe bo mwerkangi kabum fiye yim liyare bulange Almasiya, be na gwam bo yo nyi cha mane mor bwiye, bwen na ken kaka na bwir.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.

11 Wo nyori, ba nyomom tai Teluwe bo kwou noboti. Kwama to boti twelum. mi kwati nyo ken twelum mor nere kume.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

12 Nyo kwob kombo be na kom to nyo na nobo ken, nyo nyokin yi la kumen fiye firka, be kom fiya dike ka kar nubo wuro tuu dor chiyero na kange diker, dila kebo nyo mor nere.

For we commend not ourselves again to you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.

13 Tano nyo cherum mor nyomka nyeri, kwama bwi nyo mane. Tano tak nyo mor nyomka nyeri, ker kumer bwiye.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 Wori chika Almasiya dok nyo, be na nyo nyomom wo, nii win wor nubo gwam byiya.

For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:

15 Tak Almasiya biya dor nubo gwam, na wuro kwar cheu, a yire yila chiya yire na dorchero che. nyeu chiya yi yimbo daten na cheu wo bwiya yila chi kungum che.

And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.

16 Ki kero wo, naweu ma nya ma kange nin bulmag ti ki chuwa bi bwe nifire nin, bwen dwal biye nyo to Almasiya nyeu na weu nyo yiloten maka kange nin bolange nyo.

Why from now on know we no man after the flesh: yes, though we have known Christ after the flesh, yet now from now on know we him no more.

17 nyori gwam wo mor Almasiya, nii fwir, dikero charko chum. To yilamk afwir,

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 Gwam dike buro ki no kwama nin cho ci fuwa ywelbo ki bwichi fiye Almasiya nine, yila ne bo nangen ywelka.

And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;

19 Mor Almasiya kwama fuwa ywel kale fiye chine neu, mani ki kiyeka bwiranke chiye dor chir. Dob binen tomange ywelka.

To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.

20 Nyo cin chokbo nob tomange Almasiya, nyo mwini kwama cho nuboti fiye bineneu. nyo ken komti ki ker Almasiya kom ywelum yimkumenbo kange kwama.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be you reconciled to God.

21 Cho chi fo Almasiya na yilam twika kunek ker bwiranker ber. cho nii mambo bwirangke wiye. Ma nyo na bo yilam wucak na kwama.

For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.