ՅԱՅՏՆՈՒԹԻՒՆ ՅՈՎՀԱՆՆՈՒ 19:18
18 որպէսզի ուտէք թագաւորներուն մարմինները, հազարապետներուն մարմինները, հզօրներուն մարմինները, ձիերուն եւ անոնց վրայ հեծնողներուն մարմինները, ու բոլորին մարմինները, ազատներուն թէ ստրուկներուն, պզտիկներուն թէ մեծերուն»:
so that
Strongs:
Greek:
ἵνα
Transliteration:
ina
Context:
Next word
Gloss:
in order that/to
Morphhology:
Conjunction
Source:
Identical in all sources
Additional:
in order to
Alternates:
Tyndale
Word:
ἵνα
Transliteration:
hina
Gloss:
in order that/to
Morphhology:
Greek Conjunction
Definition:
ἵνα, I. adverb (poët, Hom, al.), 1) of place, where, whither. 2) of circumstance, when. II. Conjunction, 1) prop, final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31, Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres, Eph.1:17 (but WH, mg, subjc; see Burton, §225, Rem, 2); (b) with subjc: after a pres, Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al; after a pf, Mat.1:22, Jhn.5:23 1Co.9:22, al; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al; after a delib. subjc, Mrk.1:38, al; after a fut, Luk.16:4, Jhn.14:3, 1Co.15:28, al; after historic tenses (where optative in cl; WM, 359f; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al; (with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic, fut: Luk.20:10, 1Pe.3:1, al; (d) as often in eccl. writers (Thayer, see word), with indic. pres: 1Co.4:6, Gal.4:17, al. (; but V. Burton, §198, Rem.); (e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al; τούτου χάριν, Tit.1:5; (f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al; of the final verb, Rom.4:16, 2Co.8:13, al. 2) In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; (a) after verbs of wishing, caring, striving, etc: θέλω, Mat.7:12, al; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al; (b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al; ἐρωτῶ, Mrk.7:26, al; παρακαλῶ, Mat.14:36, 1Co.1:10, al, etc; (with) after words expressing expediency, etc: συμφέρει, Mat.18:6, Jhn.11:50, al; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc; (d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. 3) In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff; WM, 572; Bl, §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)
Liddell-Scott-Jones
Word:
ἵνα
Transliteration:
hina
Gloss:
in order that/to
Morphhology:
Greek Conjunction
Definition:
ἵνα, adverb, I) of Place, I.1) in that place, there, once in [Refs 8th c.BC+] I.2) elsewhere relative, in which place, where,[Refs 8th c.BC+]: rarely in Attic dialect Prose, [Refs 5th c.BC+]; ἵ. ἡ Νίκη (i.e. ἐστίν) [Refs 8th c.BC+] [same place]; ἵν᾽ ἄν with subjunctive, wherever, [Refs 5th c.BC+]; as indirect interrogative, [Refs 5th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, [Refs 5th c.BC+]; ἵν᾽ ἕσταμεν χρείας[Refs 5th c.BC+] I.2.c) with Verbs of motion, whither, [Refs 8th c.BC+] II) of circumstance, γάμος, ἵ. χρή at which, when, [Refs 8th c.BC+]; ἵ. μὲν ἐξῆν αὐτοῖς, ἐνταῦθα. when it was in their power, [Refs 5th c.BC+] II.2) ={ἐάν}, uncertain in [Refs 8th c.BC+] B) Final conjunction, that, in order that, from [Refs 8th c.BC+] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [Refs 8th c.BC+] or κε (if found, these particles belong to the Verb, as in [Refs 8th c.BC+] B.I) general usage: B.I.1) with subjunctive, B.I.1.a) after primary tenses of indicative, also subjunctive and imperative: present indicative, [Refs 8th c.BC+]: perfect indicative, [Refs 8th c.BC+]: future, [Refs 8th c.BC+]; subjunctive, [Refs 8th c.BC+] B.I.1.b) after historical tenses, in similes, where the aorist is gnomic, [Refs 8th c.BC+]; where aorist is treated as equivalent to perfect, [Refs 8th c.BC+]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι. λοιγὸν ἀμύνῃς [Refs 8th c.BC+] B.I.1.c) after optative and ἄν, when optative with οὐκ ἄν is used with sense of imperative, [Refs 8th c.BC+]; after βουλοίμην ἄν, [Refs 5th c.BC+] B.I.1.d) after imperfect with ἄν, [Refs 4th c.BC+] B.I.2) with optative, B.I.2.a) after historical tenses, [Refs 8th c.BC+]: after the historical present, [Refs 5th c.BC+]: sometimes both moods, subjunctive and optative, follow in consecutive clauses, [Refs 8th c.BC+] B.I.2.b) after optative, [Refs 8th c.BC+] B.I.2.c) rarely after primary tenses, by a shifting of the point of view, [Refs 8th c.BC+] B.I.3) with past tenses of indicative, B.I.3.a) after unfulfilled wishes, [Refs] B.I.3.b) after indicative with ἄν, to express a consequence which has not followed or cannot follow, [Refs 5th c.BC+] B.I.3.c) after such Verbs as ἐχρῆν, ἔδει, [Refs 5th c.BC+]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}). ἵ. [Refs 4th c.BC+] B.I.3.d) after present indicative in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [Refs 3rd c.AD+] B.I.4) ἵ. μή as the negative of ἵνα, that not, [Refs 8th c.BC+] B.II) special usages: B.II.1) like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[NT+8th c.BC+]; also for ὥστε, [LXX+1st c.AD+] B.II.2) because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, [Refs 2nd c.AD+]; not found in literature. B.II.3) elliptical usages, B.II.3.a) where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, [Refs 5th c.BC+]; ἵ. δῶμεν. granted that. , [Refs 2nd c.AD+] B.II.3.b) in commands, introducing a principal sentence, ἵ. συντάξῃς order him, [Refs 3rd c.BC+]; ἵ. λαλήσῃς [Refs 3rd c.BC+]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [LXX+NT+5th c.BC+] B.II.3.c) ἵ. τί (i.e. γένηται); to what end? either absolutely or as a question, [Refs 5th c.BC+]; or with a Verb following, [Refs 5th c.BC+]; ἵ. δὴ τ; [Refs 5th c.BC+] B.II.3.d) in indignant exclamations, to think that! Σωκράτης ἵ. πάθῃ ταῦτα [Refs 2nd c.AD+] B.III) in later Gr. with indicative, [LXX+NT]
Strongs
Word:
ἵνα
Transliteration:
hína
Pronounciation:
hin'-ah
Language:
Greek
Morphhology:
Conjunction
you may eat
Strongs:
Lexicon:
φαγεῖν
Greek:
φάγητε
Transliteration:
phagēte
Context:
Next word
Gloss:
to eat
Morphhology:
Verb Aorist Active Subjunctive 2nd Plural
Grammar:
an ACTION that maybe happened - by persons being spoken or written to
Source:
Identical in all sources
Tyndale
Word:
φαγεῖν
Origin:
a Form of g2068
Transliteration:
phagein
Gloss:
to eat
Morphhology:
Greek Verb
Definition:
φάγομαιHellenistic for cl. ἔδομαι, see: ἐσθίω. ἐσθίω, and (poet, and late prose) ἔσθω, [in LXX chiefly for אכל;] to eat; (a) absol: Mat.14:20, 21 Mrk.6:31, Jhn.4:31, al; ἐν τ. φαγεῖν (on this aor. form, see M, Pr., 111), 1Co.11:21; διδόναι φαγεῖν, with dative of person(s), Mrk.5:43, al; ἐ. καὶ πίνειν, Mat.6:25, 31 Luk.10:7, al; of ordinary use of food and drink, 1Co.9:4 11:22; of partaking of food at table, Mrk.2:16, Luk.5:30, al; opposite to fasting, Mat.11:18, Luk.5:33, al; of revelling, Mat.24:49, Luk.12:45. (b) with accusative of thing(s): Mat.6:25, Mrk.1:6, Jhn.6:31, Rom.14:2, al; ἄρτον (Heb. אָכַל לֶחֶם), Mat.15:2, Mrk.3:20, al; τὸν ἑαυτοῦ ἄ, 2Th.3:12; ἄ. before παρά, genitive of person(s), 2Th.3:8; τά before id, Luk.10:7; τ. πάσχα, Mat.26:17, Mrk.14:12 al; τ. κυριακὸν δεῖπνον, 1Co.11:20; τ. θυσίας, 1Co.10:18; before ἐκ (= cl. part. genitive), Jhn.6:26, 5o, 51, 1Co.11:28; ἀπό (cf. Heb. אָכַל מִן), Mat.15:27, Mrk.7:28; metaphorically, to devour, consume: Heb.10:27, Jas.5:3, Rev.17:16 (cf. κατ, συν-εσθίω). (AS)
Liddell-Scott-Jones
Word:
φαγεῖν
Origin:
a Form of g2068
Transliteration:
phagein
Gloss:
to eat
Morphhology:
Greek Verb
Definition:
φᾰγεῖν, infinitive of ἔφαγον, with no present in use (except in late Gr, φαγεῖ [Refs]; φαγέοις in editions of [Refs 1st c.AD+], used as aorist 2 of ἐσθί; later 1st pers. plural ἐφάγαμεν [LXX]future is φάγομαι,[LXX+NT]; 2nd pers. singular φάγεσαι [LXX+NT]; future φαγήσω is see uncertain in [Refs 4th c.AD+]:—eat, devour, both of men and beasts, frequently in [Refs 8th c.BC+]: with genitive, eat of a thing, [LXX+8th c.BC+] II) eat up, devour, squander, [Refs 8th c.BC+] and Sanskrit bhájati 'apportion, (middle) enjoy'.)
Strongs
Word:
φάγω
Transliteration:
phágō
Pronounciation:
fag'-o
Language:
Greek
Morphhology:
Verb
Definition:
to eat (literally or figuratively); eat, meat; a primary verb (used as an alternate of g2068 (ἐσθίω) in certain tenses)
[the] flesh
Strongs:
Lexicon:
σάρξ
Greek:
σάρκας
Transliteration:
sarkas
Context:
Next word
Gloss:
flesh
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Source:
Identical in all sources
Tyndale
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; 1) as in cl. generally, (a) prop, of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl, of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al, and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; (b) Of the whole substance of the body, = σῶμα: Act.2:26 (LXX), 31, 2Co.12:7, Gal.4:14, Eph.5:29; μία σ, Mrk.10:8; εἰς σ. μίαν (Gen.2:24), Mat.19:5, Mrk.10:8, 1Co.6:16, Eph.5:31; hence, of the material as opposite to the immaterial part of man (cf. Lft, Notes, 88): opposite to πνεῦμα, 1Co.5:5, 2Co.7:1, Col.2:5, 1Pe.3:18, 4:6; to ψύχη, Act.2:31, Rec; of the present life, ἐν (τῇ) σ, Rom.7:5, Gal.2:20, Php.1:22, 24 1Pe.4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, Heb.5:7; of things pertaining to the body, ἐν (τῇ) σ, Gal.6:12, 13 Php.3:3, 4. 2) As in Heb. idiom, (a) of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl, §47, 9), Mat.24:22, Mrk.13:20, 1Pe.1:24; esp. of man and his mortality (Psa.55 (56):5, Sir.28:5, al.), Jhn.1:14; πᾶσα σ. (see supr.), Luk.3:6, Jhn.17:2, Act.2:17, ἐν σ, 1Jo.4:2, 1Ti.3:16; (b) of natural origin and relationship (Gen.2:24, Isa.58:7, al.): τέκνα τῆς σ, Rom.9:8; κατὰ σάρκα, ib. 3, 5, 1Co.10:18, Gal.4:23, 29; ἡ σ. μου, Rom.11:14 (cf. Jdg.9:2, 2Ki.5:1, al.). 3) Of the physical nature as subject to sensation and desire (Plut.), (a) without any ethical disparagement: Rom.7:18 13:14; opposite to πνεῦμα, Mat.26:41, Mrk.14:38; τ. θέλημα τῆς σ, Jhn.1:13; ἡ ἐπιθυμία τῆς σ, 1Jn.2:16; pl, 2Pe.2:18; παθεῖν σαρκί, 1Pe.4:1; (b) in ethical sense, esp. in Pauline Epp, of the flesh as the seat and vehicle of sinful desires: opposite to νοῦς, Rom.7:25; to πνεῦμα, Rom.8:4-9, 12, 13, Gal.5:16, 17 19 6:8 (cf. DB, ii, 14f; iv, 165f; Cremer, 844ff.). (AS)
Liddell-Scott-Jones
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, genitive σαρκός, ἡ, Aeolic dialect σύρξ [Refs]:— flesh, [Refs 8th c.BC+] always in plural, except [Refs 8th c.BC+]; sometimes to represent the whole body, μήτε γῆ δέξαιτό μου σάρκας θανόντος [Refs 5th c.BC+]: also collectively, of the body, γέροντα τὸν νοῦν, σάρκα δ᾽ ἡβῶσαν φέρει [Refs 4th c.BC+]; σαρκὸς περιβόλαια, ἐνδυτά, [Refs 5th c.BC+] uses singular and plural in much the same manner, ταῖς σαρξὶ σάρκες προσγένωνται [Refs], etc: portions of meat, usually in plural, σάρκας τρεῖς [Refs 3rd c.BC+]; but, pieces of flesh or membrane, βήσσοντα. ὥστε σάρκας ἐνπύους. ἀποβάλλειν [Refs] b) εἰς σάρκα πημαίνειν to the quick, [Refs 1st c.BC+] 2) ἡ σ. τοῦ σκύτεος the inner or flesh-side of leather, [Refs 5th c.BC+] 3) fleshy, pulpy substance of fruit, [Refs 4th c.BC+] II) the flesh, as the seat of the affections and lusts, fleshly nature, ἐν τῇ σ. ἡ ἡδονή [Refs 4th c.BC+]; ἀδούλωτον (probable reading) τῇ σαρκὶ καὶ τοῖς ταύτης πάθεσι [Refs 1st c.AD+], compare 101b; frequently in NT, [NT] II.2) in “NT” also, the body, τῆς σαρκὸς πρόνοια [NT], = every-body, [LXX+NT]; οὐ. πᾶσα σάρξ nobody, [NT] II.3) the physical or natural order of things, opposed to the spiritual or supernatural, σοφοὶ κατὰ σάρκα [NT]; τὸν κύριον τῶν πνευμάτων καὶ πάσης σ. [Refs 5th c.BC+] twr[kcirc]- 'portion', cf. Avest. θwar[schwa]s- 'cut'.)
Strongs
Word:
σάρξ
Transliteration:
sárx
Pronounciation:
sarx
Language:
Greek
Morphhology:
Noun Feminine
Definition:
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such); carnal(-ly, + -ly minded), flesh(-ly); probably from the base of g4563 (σαρόω)
of kings
Strongs:
Lexicon:
βασιλεύς
Greek:
βασιλέων
Transliteration:
basileōn
Context:
Next word
Gloss:
king
Morphhology:
Noun Genitive Plural Masculine
Grammar:
male PEOPLE OR THINGS that something belongs to
Source:
Identical in all sources
Tyndale
Word:
βασιλεύς
Transliteration:
basileus
Gloss:
king
Morphhology:
Greek Noun Male
Definition:
βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss, LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7). (AS)
Liddell-Scott-Jones
Word:
βασιλεύς
Transliteration:
basileus
Gloss:
king
Morphhology:
Greek Noun Male
Definition:
βᾰσῐλ-εύς, ὁ, genitive έως, Epic dialect ῆος, [Refs 5th c.AD+] Oracle texts cited in [Refs 5th c.BC+] Aeolic dialect -ηες[Refs 7th c.BC+] old Attic dialect -ῆς[Refs 5th c.BC+]:— king, chief, [Refs 8th c.BC+]: frequently with collateral sense of captain or judge, [Refs 8th c.BC+]; later, hereditary king, opposed to τύραννος, [Refs 4th c.BC+]; but also of tyrants, as Hiero, [Refs 5th c.BC+]; of Gelo, [Refs 5th c.BC+]; of Pisistratus, [Refs 5th c.BC+]: joined with a substantive, βασιλεὺς ἀνήρ [Refs 8th c.BC+]; ἄναξ β. lord king, [Refs 5th c.BC+]; οἰωνῶν β, of the eagle, [Refs 5th c.BC+]: comparative βασιλεύτερος more kingly, [Refs 8th c.BC+]: superlative βασιλεύτατος [Refs 8th c.BC+] b) of the gods, Ζεὺς θεῶν β. [Refs 8th c.BC+]; as cult title of Zeus, [Refs 5th c.BC+]; ὁ μέγας β, of God, [LXX+1st c.AD+]: superlative βασιλεύτατοι τῶν θεῶν [Refs 2nd c.AD+] 2) as a title of rank, prince, β. εἰσὶ καὶ ἄλλοι πολλοὶ ἐν. Ἰθάκῃ [Refs 8th c.BC+], etc; of Cyrus, [Refs 5th c.BC+] 2.b) descendant of a royal house, especially in Ionia, [Refs 4th c.BC+]; βασιλέων οἶκοι 'estates of the royal house', name of a district in Chios, Ἀθηνᾶ [Refs] 3) generally, lord, master, [Refs 8th c.BC+] 4) metaphorically, πόλεμος πάντων β. [Refs 5th c.BC+] II) at Athens, the second of the nine Archons, [Refs 5th c.BC+] II.2) title of magistrates in other Greek states, as βασιλᾶες at Elis, [Refs 4th c.BC+] II.3) at Rome, β. τῶν ἱερῶν, = rex sacrorum, [Refs 1st c.BC+] III) after the Persian war (without Article), the king of Persia, [Refs 5th c.BC+] of the Satraps, [Refs 5th c.BC+] III.2) of Alexander and his successors, usually with Article, [Refs 4th c.BC+]; Ἀντίγονος Alex.III; Πτολεμαῖος [Refs 1st c.BC+]; title used by Parthian kings, [Refs 1st c.AD+]; of God, [NT] III.3) of the Roman emperors, [NT+1st c.AD+] IV) of any great man, πένησί τε καὶ βασιλεῦσιν [Refs 1st c.AD+] IV.2) first or most distinguished of any class, Ἡρώδην τὸν β. τῶν λόγων [Refs 2nd c.AD+]; winner at a game, [Refs 5th c.BC+]; Stoic sage, μόνος β. [Refs 2nd c.AD+]; βασιλέως ἐγκέφαλος 'morsel fit for a king', [Refs 4th c.BC+]; β. σῦκα, name of a choice kind, Philem.Legal. cited in [Refs 2nd c.AD+] V) ={συμποσίαρχος}, [Refs 1st c.AD+] VI) wren, [Refs 4th c.BC+] VII) queen-bee,[Refs] is scanned?~X?~X ¯ in [Refs 5th c.BC+]; codices βασίλεια.)
Strongs
Word:
βασιλεύς
Transliteration:
basileús
Pronounciation:
bas-il-yooce'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a sovereign (abstractly, relatively, or figuratively); king; probably from g939 (βάσις) (through the notion of a foundation of power)
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
[the] flesh
Strongs:
Lexicon:
σάρξ
Greek:
σάρκας
Transliteration:
sarkas
Context:
Next word
Gloss:
flesh
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Source:
Identical in all sources
Tyndale
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; 1) as in cl. generally, (a) prop, of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl, of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al, and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; (b) Of the whole substance of the body, = σῶμα: Act.2:26 (LXX), 31, 2Co.12:7, Gal.4:14, Eph.5:29; μία σ, Mrk.10:8; εἰς σ. μίαν (Gen.2:24), Mat.19:5, Mrk.10:8, 1Co.6:16, Eph.5:31; hence, of the material as opposite to the immaterial part of man (cf. Lft, Notes, 88): opposite to πνεῦμα, 1Co.5:5, 2Co.7:1, Col.2:5, 1Pe.3:18, 4:6; to ψύχη, Act.2:31, Rec; of the present life, ἐν (τῇ) σ, Rom.7:5, Gal.2:20, Php.1:22, 24 1Pe.4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, Heb.5:7; of things pertaining to the body, ἐν (τῇ) σ, Gal.6:12, 13 Php.3:3, 4. 2) As in Heb. idiom, (a) of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl, §47, 9), Mat.24:22, Mrk.13:20, 1Pe.1:24; esp. of man and his mortality (Psa.55 (56):5, Sir.28:5, al.), Jhn.1:14; πᾶσα σ. (see supr.), Luk.3:6, Jhn.17:2, Act.2:17, ἐν σ, 1Jo.4:2, 1Ti.3:16; (b) of natural origin and relationship (Gen.2:24, Isa.58:7, al.): τέκνα τῆς σ, Rom.9:8; κατὰ σάρκα, ib. 3, 5, 1Co.10:18, Gal.4:23, 29; ἡ σ. μου, Rom.11:14 (cf. Jdg.9:2, 2Ki.5:1, al.). 3) Of the physical nature as subject to sensation and desire (Plut.), (a) without any ethical disparagement: Rom.7:18 13:14; opposite to πνεῦμα, Mat.26:41, Mrk.14:38; τ. θέλημα τῆς σ, Jhn.1:13; ἡ ἐπιθυμία τῆς σ, 1Jn.2:16; pl, 2Pe.2:18; παθεῖν σαρκί, 1Pe.4:1; (b) in ethical sense, esp. in Pauline Epp, of the flesh as the seat and vehicle of sinful desires: opposite to νοῦς, Rom.7:25; to πνεῦμα, Rom.8:4-9, 12, 13, Gal.5:16, 17 19 6:8 (cf. DB, ii, 14f; iv, 165f; Cremer, 844ff.). (AS)
Liddell-Scott-Jones
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, genitive σαρκός, ἡ, Aeolic dialect σύρξ [Refs]:— flesh, [Refs 8th c.BC+] always in plural, except [Refs 8th c.BC+]; sometimes to represent the whole body, μήτε γῆ δέξαιτό μου σάρκας θανόντος [Refs 5th c.BC+]: also collectively, of the body, γέροντα τὸν νοῦν, σάρκα δ᾽ ἡβῶσαν φέρει [Refs 4th c.BC+]; σαρκὸς περιβόλαια, ἐνδυτά, [Refs 5th c.BC+] uses singular and plural in much the same manner, ταῖς σαρξὶ σάρκες προσγένωνται [Refs], etc: portions of meat, usually in plural, σάρκας τρεῖς [Refs 3rd c.BC+]; but, pieces of flesh or membrane, βήσσοντα. ὥστε σάρκας ἐνπύους. ἀποβάλλειν [Refs] b) εἰς σάρκα πημαίνειν to the quick, [Refs 1st c.BC+] 2) ἡ σ. τοῦ σκύτεος the inner or flesh-side of leather, [Refs 5th c.BC+] 3) fleshy, pulpy substance of fruit, [Refs 4th c.BC+] II) the flesh, as the seat of the affections and lusts, fleshly nature, ἐν τῇ σ. ἡ ἡδονή [Refs 4th c.BC+]; ἀδούλωτον (probable reading) τῇ σαρκὶ καὶ τοῖς ταύτης πάθεσι [Refs 1st c.AD+], compare 101b; frequently in NT, [NT] II.2) in “NT” also, the body, τῆς σαρκὸς πρόνοια [NT], = every-body, [LXX+NT]; οὐ. πᾶσα σάρξ nobody, [NT] II.3) the physical or natural order of things, opposed to the spiritual or supernatural, σοφοὶ κατὰ σάρκα [NT]; τὸν κύριον τῶν πνευμάτων καὶ πάσης σ. [Refs 5th c.BC+] twr[kcirc]- 'portion', cf. Avest. θwar[schwa]s- 'cut'.)
Strongs
Word:
σάρξ
Transliteration:
sárx
Pronounciation:
sarx
Language:
Greek
Morphhology:
Noun Feminine
Definition:
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such); carnal(-ly, + -ly minded), flesh(-ly); probably from the base of g4563 (σαρόω)
of commanders
Strongs:
Lexicon:
χιλίαρχος
Greek:
χιλιάρχων
Transliteration:
chiliarchōn
Context:
Next word
Gloss:
military officer
Morphhology:
Noun Genitive Plural Masculine
Grammar:
male PEOPLE OR THINGS that something belongs to
Source:
Identical in all sources
Tyndale
Word:
χιλίαρχος
Transliteration:
chiliarchos
Gloss:
military officer
Morphhology:
Greek Noun Male
Definition:
χιλίαρχος (in Hdt, al, -ης), -ου, ὁ (χίλιοι, ἄρχω) [in LXX chiefly for אַלּוּף שַׂר;] a chiliarch, the commander of a thousand, esp. a Roman military tribune, the commander of a cohort: Jhn.18:12, Act.21:31-33, 37 22:24-29 23:10, 15 23:17-19, 22 24:7, 22 25:23; more generally, of officers of similar rank, Mrk.6:21, Rev.6:15 19:18 (see, DB, i, 352b; DCG, i, 271a, 307a). (AS)
Liddell-Scott-Jones
Word:
χιλίαρχος
Transliteration:
chiliarchos
Gloss:
military officer
Morphhology:
Greek Noun Male
Definition:
χῑλίαρχ-ος, ὁ, captain over a thousand, [Refs 4th c.BC+]: especially commandant of a garrison, [Refs 5th c.BC+] II) ={χιλιάρχης}[Refs 2nd c.BC+] II.2) title of Persian court official, [Refs 1st c.AD+]; also in Macedonia, [Refs 1st c.BC+]
Strongs
Word:
χιλίαρχος
Transliteration:
chilíarchos
Pronounciation:
khil-ee'-ar-khos
Language:
Greek
Morphhology:
Noun Masculine
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
[the] flesh
Strongs:
Lexicon:
σάρξ
Greek:
σάρκας
Transliteration:
sarkas
Context:
Next word
Gloss:
flesh
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Source:
Identical in all sources
Tyndale
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; 1) as in cl. generally, (a) prop, of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl, of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al, and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; (b) Of the whole substance of the body, = σῶμα: Act.2:26 (LXX), 31, 2Co.12:7, Gal.4:14, Eph.5:29; μία σ, Mrk.10:8; εἰς σ. μίαν (Gen.2:24), Mat.19:5, Mrk.10:8, 1Co.6:16, Eph.5:31; hence, of the material as opposite to the immaterial part of man (cf. Lft, Notes, 88): opposite to πνεῦμα, 1Co.5:5, 2Co.7:1, Col.2:5, 1Pe.3:18, 4:6; to ψύχη, Act.2:31, Rec; of the present life, ἐν (τῇ) σ, Rom.7:5, Gal.2:20, Php.1:22, 24 1Pe.4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, Heb.5:7; of things pertaining to the body, ἐν (τῇ) σ, Gal.6:12, 13 Php.3:3, 4. 2) As in Heb. idiom, (a) of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl, §47, 9), Mat.24:22, Mrk.13:20, 1Pe.1:24; esp. of man and his mortality (Psa.55 (56):5, Sir.28:5, al.), Jhn.1:14; πᾶσα σ. (see supr.), Luk.3:6, Jhn.17:2, Act.2:17, ἐν σ, 1Jo.4:2, 1Ti.3:16; (b) of natural origin and relationship (Gen.2:24, Isa.58:7, al.): τέκνα τῆς σ, Rom.9:8; κατὰ σάρκα, ib. 3, 5, 1Co.10:18, Gal.4:23, 29; ἡ σ. μου, Rom.11:14 (cf. Jdg.9:2, 2Ki.5:1, al.). 3) Of the physical nature as subject to sensation and desire (Plut.), (a) without any ethical disparagement: Rom.7:18 13:14; opposite to πνεῦμα, Mat.26:41, Mrk.14:38; τ. θέλημα τῆς σ, Jhn.1:13; ἡ ἐπιθυμία τῆς σ, 1Jn.2:16; pl, 2Pe.2:18; παθεῖν σαρκί, 1Pe.4:1; (b) in ethical sense, esp. in Pauline Epp, of the flesh as the seat and vehicle of sinful desires: opposite to νοῦς, Rom.7:25; to πνεῦμα, Rom.8:4-9, 12, 13, Gal.5:16, 17 19 6:8 (cf. DB, ii, 14f; iv, 165f; Cremer, 844ff.). (AS)
Liddell-Scott-Jones
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, genitive σαρκός, ἡ, Aeolic dialect σύρξ [Refs]:— flesh, [Refs 8th c.BC+] always in plural, except [Refs 8th c.BC+]; sometimes to represent the whole body, μήτε γῆ δέξαιτό μου σάρκας θανόντος [Refs 5th c.BC+]: also collectively, of the body, γέροντα τὸν νοῦν, σάρκα δ᾽ ἡβῶσαν φέρει [Refs 4th c.BC+]; σαρκὸς περιβόλαια, ἐνδυτά, [Refs 5th c.BC+] uses singular and plural in much the same manner, ταῖς σαρξὶ σάρκες προσγένωνται [Refs], etc: portions of meat, usually in plural, σάρκας τρεῖς [Refs 3rd c.BC+]; but, pieces of flesh or membrane, βήσσοντα. ὥστε σάρκας ἐνπύους. ἀποβάλλειν [Refs] b) εἰς σάρκα πημαίνειν to the quick, [Refs 1st c.BC+] 2) ἡ σ. τοῦ σκύτεος the inner or flesh-side of leather, [Refs 5th c.BC+] 3) fleshy, pulpy substance of fruit, [Refs 4th c.BC+] II) the flesh, as the seat of the affections and lusts, fleshly nature, ἐν τῇ σ. ἡ ἡδονή [Refs 4th c.BC+]; ἀδούλωτον (probable reading) τῇ σαρκὶ καὶ τοῖς ταύτης πάθεσι [Refs 1st c.AD+], compare 101b; frequently in NT, [NT] II.2) in “NT” also, the body, τῆς σαρκὸς πρόνοια [NT], = every-body, [LXX+NT]; οὐ. πᾶσα σάρξ nobody, [NT] II.3) the physical or natural order of things, opposed to the spiritual or supernatural, σοφοὶ κατὰ σάρκα [NT]; τὸν κύριον τῶν πνευμάτων καὶ πάσης σ. [Refs 5th c.BC+] twr[kcirc]- 'portion', cf. Avest. θwar[schwa]s- 'cut'.)
Strongs
Word:
σάρξ
Transliteration:
sárx
Pronounciation:
sarx
Language:
Greek
Morphhology:
Noun Feminine
Definition:
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such); carnal(-ly, + -ly minded), flesh(-ly); probably from the base of g4563 (σαρόω)
of mighty [men]
Strongs:
Lexicon:
ἰσχυρός
Greek:
ἰσχυρῶν
Transliteration:
ischurōn
Context:
Next word
Gloss:
strong
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
ἰσχυρός
Transliteration:
ischuros
Gloss:
strong
Morphhology:
Greek Adjective
Definition:
ἰσχυρός, -ά, -όν (ἰσχύω), [in LXX for אֵל, גִּבּוֹר, עָצוּם, חָזַק, etc;] strong, mighty, powerful; (a) of persons, as to body or spirit: Mat.12:29, Mrk.3:27, Luk.11:21-22, 1Co.4:10 (opposite to ἀσθενής), Heb.11:34 (ἐν πολέμῳ), Rev.5:2 10:1 18:21 19:18; οἱ πλούσιοι κ. οἱ ἰ, Rev.6:15; τὰ ἰ. = oἱ ἰ. (cf. 4Ki.24:15), 1Co.1:27; of God (cf. Deu.10:17), Rev.18:8; compar, Mat.3:11, Mrk.1:7, Luk.11:22, 1Co.1:25 (τὸ ἀσθενὲς τ. θεοῦ) 1Co.10:22; (b) of things: λιμός, Luk.15:14; ἐπιστολαί (βαρεῖαι κ. ἰ.), 2Co.10:10; κραυγή, Heb.5:7; φωνή, Rev.18:2; παράκλησις, Heb.6:18; πόλις, Rev.18:10; βρονταί, Rev.19:6. (AS)
Liddell-Scott-Jones
Word:
ἰσχυρός
Transliteration:
ischuros
Gloss:
strong
Morphhology:
Greek Adjective
Definition:
ἰσχῡρός, ά, όν, (ἰσχύς) strong, especially of personal strength, [Refs 5th c.BC+]; of things, ἰ. βέλος [Refs 7th c.BC+]; ἰ. χθών hard, [Refs 4th c.BC+]; of food, indigestible, [Refs 5th c.BC+]; of taste, strong, [Refs 4th c.BC+]; of armies, ἰσχυροτέρα φάλαγξ [Refs 5th c.BC+]; of places, [Refs 5th c.BC+]; τὸ ἑαυτοῦ ἰ, opposed to τὰ τοῖς πολεμίοις ἰ, [Refs 5th c.BC+]; τὰ ἰσχυρότατα your strongest points, [Refs 5th c.BC+]; τὰ τῆς πόλεως ἰ. that in which the strength of the state lies, [Refs 4th c.BC+]; ὁρῶντες οὐδὲν ἰ. ἀπὸ τῶν Λεσβίων no show of strength, [Refs 5th c.BC+]; ἰ. τι πρὸς τὸ πρᾶγμ᾽ ἔχειν a strong point, [Refs 4th c.BC+] 2) powerful, ἄλοχος Διός [Refs 5th c.BC+]: comparative -ότερος, ἐς πειθώ [NT+3rd c.AD+] 3) forcible, violent, severe, σιτοδείη, ψύχη, [NT+5th c.BC+]; αἱ λίαν ἰ. τιμωρίαι violent, excessive, [Refs]; ὅρκος -ότατος, ἀνάγκαι -όταται, [Refs 5th c.BC+]; γέλως, ἐπιθυμίαι, etc, [Refs 5th c.BC+]; νόμος ἰ. severe, [Refs 5th c.BC+]; γνώμη -οτέρη more positive, [Refs 5th c.BC+]; τρόπῳ ᾧ ἂν δύνωνται -οτάτῳ Foed. cited in [Refs 5th c.BC+]; κατὰ τὸ ἰσχυρόν by main force, opposed to δόλῳ, [Refs 5th c.BC+] 4) of literary style, vigorous, [Refs 1st c.BC+]; also of syllables, strong, [Refs] II) adverb -ρῶς strongly, with all force, ἐγκεῖσθαι [Refs 5th c.BC+] II.2) very much, exceedingly, with adjectives, [Refs 5th c.BC+]; ἔθνος μέγα ἰ[Refs 5th c.BC+]; κίνησις νωθὴς ἰ. [Refs 5th c.BC+]: comparative -οτέρως[Refs 5th c.BC+]; -ότερον [Refs 5th c.BC+] most certainly, [Refs]
Strongs
Word:
ἰσχυρός
Transliteration:
ischyrós
Pronounciation:
is-khoo-ros'
Language:
Greek
Morphhology:
Adjective
Definition:
forcible (literally or figuratively); boisterous, mighty(-ier), powerful, strong(-er, man), valiant; from g2479 (ἰσχύς)
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
[the] flesh
Strongs:
Lexicon:
σάρξ
Greek:
σάρκας
Transliteration:
sarkas
Context:
Next word
Gloss:
flesh
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Source:
Identical in all sources
Tyndale
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; 1) as in cl. generally, (a) prop, of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl, of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al, and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; (b) Of the whole substance of the body, = σῶμα: Act.2:26 (LXX), 31, 2Co.12:7, Gal.4:14, Eph.5:29; μία σ, Mrk.10:8; εἰς σ. μίαν (Gen.2:24), Mat.19:5, Mrk.10:8, 1Co.6:16, Eph.5:31; hence, of the material as opposite to the immaterial part of man (cf. Lft, Notes, 88): opposite to πνεῦμα, 1Co.5:5, 2Co.7:1, Col.2:5, 1Pe.3:18, 4:6; to ψύχη, Act.2:31, Rec; of the present life, ἐν (τῇ) σ, Rom.7:5, Gal.2:20, Php.1:22, 24 1Pe.4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, Heb.5:7; of things pertaining to the body, ἐν (τῇ) σ, Gal.6:12, 13 Php.3:3, 4. 2) As in Heb. idiom, (a) of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl, §47, 9), Mat.24:22, Mrk.13:20, 1Pe.1:24; esp. of man and his mortality (Psa.55 (56):5, Sir.28:5, al.), Jhn.1:14; πᾶσα σ. (see supr.), Luk.3:6, Jhn.17:2, Act.2:17, ἐν σ, 1Jo.4:2, 1Ti.3:16; (b) of natural origin and relationship (Gen.2:24, Isa.58:7, al.): τέκνα τῆς σ, Rom.9:8; κατὰ σάρκα, ib. 3, 5, 1Co.10:18, Gal.4:23, 29; ἡ σ. μου, Rom.11:14 (cf. Jdg.9:2, 2Ki.5:1, al.). 3) Of the physical nature as subject to sensation and desire (Plut.), (a) without any ethical disparagement: Rom.7:18 13:14; opposite to πνεῦμα, Mat.26:41, Mrk.14:38; τ. θέλημα τῆς σ, Jhn.1:13; ἡ ἐπιθυμία τῆς σ, 1Jn.2:16; pl, 2Pe.2:18; παθεῖν σαρκί, 1Pe.4:1; (b) in ethical sense, esp. in Pauline Epp, of the flesh as the seat and vehicle of sinful desires: opposite to νοῦς, Rom.7:25; to πνεῦμα, Rom.8:4-9, 12, 13, Gal.5:16, 17 19 6:8 (cf. DB, ii, 14f; iv, 165f; Cremer, 844ff.). (AS)
Liddell-Scott-Jones
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, genitive σαρκός, ἡ, Aeolic dialect σύρξ [Refs]:— flesh, [Refs 8th c.BC+] always in plural, except [Refs 8th c.BC+]; sometimes to represent the whole body, μήτε γῆ δέξαιτό μου σάρκας θανόντος [Refs 5th c.BC+]: also collectively, of the body, γέροντα τὸν νοῦν, σάρκα δ᾽ ἡβῶσαν φέρει [Refs 4th c.BC+]; σαρκὸς περιβόλαια, ἐνδυτά, [Refs 5th c.BC+] uses singular and plural in much the same manner, ταῖς σαρξὶ σάρκες προσγένωνται [Refs], etc: portions of meat, usually in plural, σάρκας τρεῖς [Refs 3rd c.BC+]; but, pieces of flesh or membrane, βήσσοντα. ὥστε σάρκας ἐνπύους. ἀποβάλλειν [Refs] b) εἰς σάρκα πημαίνειν to the quick, [Refs 1st c.BC+] 2) ἡ σ. τοῦ σκύτεος the inner or flesh-side of leather, [Refs 5th c.BC+] 3) fleshy, pulpy substance of fruit, [Refs 4th c.BC+] II) the flesh, as the seat of the affections and lusts, fleshly nature, ἐν τῇ σ. ἡ ἡδονή [Refs 4th c.BC+]; ἀδούλωτον (probable reading) τῇ σαρκὶ καὶ τοῖς ταύτης πάθεσι [Refs 1st c.AD+], compare 101b; frequently in NT, [NT] II.2) in “NT” also, the body, τῆς σαρκὸς πρόνοια [NT], = every-body, [LXX+NT]; οὐ. πᾶσα σάρξ nobody, [NT] II.3) the physical or natural order of things, opposed to the spiritual or supernatural, σοφοὶ κατὰ σάρκα [NT]; τὸν κύριον τῶν πνευμάτων καὶ πάσης σ. [Refs 5th c.BC+] twr[kcirc]- 'portion', cf. Avest. θwar[schwa]s- 'cut'.)
Strongs
Word:
σάρξ
Transliteration:
sárx
Pronounciation:
sarx
Language:
Greek
Morphhology:
Noun Feminine
Definition:
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such); carnal(-ly, + -ly minded), flesh(-ly); probably from the base of g4563 (σαρόω)
of horses
Strongs:
Lexicon:
ἵππος
Greek:
ἵππων
Transliteration:
ippōn
Context:
Next word
Gloss:
horse
Morphhology:
Noun Genitive Plural Masculine
Grammar:
male PEOPLE OR THINGS that something belongs to
Source:
Identical in all sources
Tyndale
Word:
ἵππος
Transliteration:
hippos
Gloss:
horse
Morphhology:
Greek Noun Male
Definition:
ἵππος, -ου, ὁ [in LXX chiefly for סוּס, sometimes for פָּרָשׁ, רֶכֶב;] a horse: Jas.3:3, Rev.6:2 ff. Rev.9:7 ff. Rev.14:20 18:13 19:11 ff, (AS)
Liddell-Scott-Jones
Word:
ἵππος
Transliteration:
hippos
Gloss:
horse
Morphhology:
Greek Noun Male
Definition:
ἵππος, ὁ, horse, ἡ, mare, most frequently feminine in Poets; in full θήλεες ἵπποι [Refs 8th c.BC+] team of chariot-horses, [Refs 8th c.BC+]: hence, of the chariot itself, ἀφ᾽ ἵπποιιν, ἀφ᾽ ἵππων, from the chariot, [Refs 8th c.BC+]; ἵππων ἐπιβησόμενος intending to mount his chariot, [Refs]; opposed to πεζοί, πλῆτο δὲ πᾶν πεδίον πεζῶν τε καὶ ἵππων [Refs 8th c.BC+]; of riders, νῶθ᾽ ἵππων ἐπιβάντες ἐθύνεον [Refs 8th c.BC+]; frequently of race-horses, ἵ. ἀκαμαντόποδες [Refs 5th c.BC+], of ships, [Refs 8th c.BC+] 2) the constellation [Refs 4th c.BC+] 3) title of Hecate in the Mithraic cult, [Refs 3rd c.AD+] 4) perhaps an instrument of torture, Latin eculeus, [Refs 1st c.AD+] II) as Collective Noun, ἵππος, ἡ, horse, cavalry, ἡ τῶν Θεσσαλῶν ἵ. [Refs 5th c.BC+] a thousand horse, [Refs 4th c.BC+]; ἡ διακοσία ἵ. [Refs 5th c.BC+] III) a sea-fish, [Refs 5th c.BC+]; but ὁ ἵ. ὁ ποτάμιος the hippopotamus, [Refs 5th c.BC+] IV) lewd woman, [Refs 2nd c.AD+] IV.b) pudenda muliebria et virilia, [Refs 5th c.AD+] V) a complaint of the eyes, such that they are always winking, [Refs 5th c.BC+] VI) title of ministrants ('chuckersout') in certain religious ceremonies, [Refs 2nd c.AD+] VII) in compounds, to express anything large or coarse, as in our horse-chestnut, horse-laugh, see at {ἱππό-κρημνος}, -λάπαθον, -μάραθον, -πορνος, -σέλινον, -τυφία, and compare βου. (From ἴκϝος, see at {ἴκκος}; cf. Sanskrit aśvas, Latin equus: the ἴ- (in place of e-) and the aspirate are unexplained; the latter accusative to [Refs 2nd c.AD+] was confined to Attic; compare Λεύκ-ιππος, Γλαύκ-ιππος.)
Strongs
Word:
ἵππος
Transliteration:
híppos
Pronounciation:
hip'-pos
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a horse; horse; of uncertain affinity
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
of those
Strongs:
Lexicon:
ὁ
Greek:
τῶν
Transliteration:
tōn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Plural Masculine
Grammar:
SPECIFIC male people or things that something belongs to
Source:
Identical in all sources
Additional:
[those] which
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
sitting
Strongs:
Lexicon:
κάθημαι
Greek:
καθημένων
Transliteration:
kathēmenōn
Context:
Next word
Gloss:
to sit
Morphhology:
Verb Present Middle or Passive Deponent Participle Genitive Plural Masculine
Grammar:
an ACTION that is happening – done by male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
κάθημαι
Transliteration:
kathēmai
Gloss:
to sit
Morphhology:
Greek Verb
Definition:
κάθ-ημαι [in LXX chiefly for יָשַׁב;] in cl. present and imperfect only (prop. pf. and plpf. of καθέζομαι; cf. Bl, § 24), in LXX and NT fut. also, to sit, be seated: Mat.11:16 22:44 " (LXX), Mrk.2:6, Jhn.6:3, Act.2:2, Jas.2:3 (on the vulgar imper. κάθου, see Kennedy, Sources, 162), Rev.4:3, al; before prep. with accusative, ἐπί, Mat.9:9, Mrk.2:14, Jhn.12:16; παρά, Mat.13:1, Mrk.10:46; περί, Mrk.3:32, 34; πρός, Luk.22:56; ὑπό, Jas.2:3; εἰς, Mrk.13:3; μετά, with genitive of person(s), Mat.26:58; ἐκ δεξιῶν, Mat.22:44; ἐπάνω, with genitive, Mat.28:2; ἀπέναντι, with genitive, Mat.27:61; ἐπί, with dative, Act.3:10; id. with genitive, Act.8:28; ἐκεῖ, Mat.15:29; pleonastic (M, Pr., 230, 241; Dalman, Words, 22), Mat.13:2, Act.23:3, Rev.18:7; metaphorically, Mat.4:16, Luk.1:79 " (LXX); of one's domicile (Neh.11:6, Sir.50:26; Hdt, v, 63), Luk.21:31, Act.2:2, Rev.14:6 (cf. συν-κάθημαι) (AS)
Liddell-Scott-Jones
Word:
κάθημαι
Transliteration:
kathēmai
Gloss:
to sit
Morphhology:
Greek Verb
Definition:
κάθημαι, Ionic dialect κάτ-, 2nd pers. singular κάθησαι (Ionic dialect κάτ- [NT+5th c.BC+] codices; 3rd.pers. singular κάθηται [Refs 5th c.BC+]; Ionic dialect 3rd.pers. plural κατέαται [Refs 8th c.BC+]; κάθουσο [Refs 3rd c.BC+]; 3rd.pers. singular καθήσθω [Refs 4th c.BC+]; 3rd.pers. plural καθήσθωσαν [Refs]; subjunctive καθῶμαι, κάθῃ [Refs 5th c.BC+]; infinitive καθῆσθα; participle καθήμενος: imperfect ἐκαθήμην [Refs 5th c.BC+]; also without syllable augment καθῆστο [Refs 8th c.BC+]; Ionic dialect κατῆστο [Refs 5th c.BC+]; Epic dialect καθήατο [Refs 8th c.BC+]; Ionic dialect κατέατο [Refs 5th c.BC+]: the later future καθήσομαι [LXX+NT+5th c.BC+]:—to be seated, sit, αὐτός τε κάθησο καὶ ἄλλους ἵδρυε λαούς [Refs 8th c.BC+]: frequently in participle, πέτρῃ ἔπι προβλῆτι καθήμενος [Refs 8th c.BC+]; ἐπ᾽ ἀκτῆς κλαῖε κ. [Refs 8th c.BC+]; κλαῖον δ᾽ ἐν λεχέεσσι κ. [Refs 8th c.BC+]; θύρῃσι κ[Refs 5th c.BC+]; αὐτόθεν ἐκ δίφροιο κ. even from his seat as he sat there, [Refs 8th c.BC+]; ἐκ μέσου κατῆστο sate aloof, remained neutral, [Refs 5th c.BC+]; ἐν θρόνῳ κ. [Refs]; θρόνῳ κ. [NT+5th c.BC+]: with accusative loci, sit on, ὀφρύην [Refs] 2) especially of courts, councils, assemblies, etc, sit: οἱ καθήμενοι the judges, the court, [Refs 5th c.BC+]; ὑμεῖς οἱ καθήμενοι you who sit as judges, [Refs 5th c.BC+]; of the βουλή, [Refs 5th c.BC+]; of an assembly, [Refs 5th c.BC+]; οἱ κ. the spectators in a theatre, [Refs] 3) sit still, sit quiet, ὕψι περ ἐν νεφέεσσι καθημένω [Refs 8th c.BC+]; σφοῖσιν ἐνὶ μεγάροισι καθήατο (for ἐκάθηντο) [Refs 8th c.BC+]; μετὰ κόπον κ. rest after labour, [Refs 5th c.BC+]: and, in bad sense, sit doing nothing, lie idle, [Refs 8th c.BC+]; of an army, [Refs 5th c.BC+]; of a boat's crew, [Refs 3rd c.BC+]; οὐδὲν ποιοῦντες ἐνθάδε καθήμεθα, μέλλοντες ἀεί [Refs 5th c.BC+]; also, of an army, to have its quarters, be encamped, περὶ τὰς Ἀχαρνάς [Refs 5th c.BC+] 4) reside in a place, [LXX+NT]; settle, εἰς Σινώπην [Refs 1st c.AD+] 5) lead a sedentary, obscure life, ἐν σκότῳ καθήμενος [Refs 5th c.BC+]; αἱ βαναυσικαὶ [τέχναι] ἀναγκάζουσι καθῆσθαι [Refs 5th c.BC+]; to be engaged or employed, especially in a sedentary business, ἐπ᾽ αὐτῷ τούτῳ [Refs 5th c.BC+]; κ. ἐπὶ τῇ τραπέζῃ, of bankers, [Refs 4th c.BC+]; καθῆσθαι ἐν πόλει, opposed to ζῆν ἐν Χωρίῳ, [Refs 1st c.AD+] 6) sit as a suppliant, ἐν Δελφοῖσι [Refs 5th c.BC+] 7) of districts and countries, lie, Χωρία ὁμοίως καθήμενα [Refs 4th c.BC+] 7.b) to be low-lying, τὰ λεῖα καὶ καθήμενα [Refs 2nd c.AD+]; πεδίον κ. [Refs 4th c.AD+]; πόπανον. κ. δωδεκόμφαλον probably flat in the middle, [Refs] 8) of a statue, to be placed, [Refs 5th c.BC+] 9) of things, to be set or placed, λαγῴοις ἐπ᾽ ἀμύλῳ καθημένοις [Refs 5th c.BC+]
Strongs
Word:
κάθημαι
Transliteration:
káthēmai
Pronounciation:
kath'-ay-mahee
Language:
Greek
Morphhology:
Verb
on
Strongs:
Lexicon:
ἐπί
Greek:
ἐπ᾽
Transliteration:
ep᾽
Context:
Next word
Gloss:
upon/to/against
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
Identical in all sources
Tyndale
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1) of place, answering the question, where? (a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3 o, al; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6; (b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al. 2) Of time, (a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26; (b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4. II. C. dative, of place, answering the question, where? (a) lit, on, upon: Mat.9:16, 14:8, al; after verbs of motion (see supr, I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al; (b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl, §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17. III. C. accusative, 1) of place of motion upon or over, answering the question, whither? (a) lit, upon, over: Mat.14:28, 29, Luk.5:19, al. mult; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al; (b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl, §43, 1); of blessings, evils, etc, coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr, 2, (a)); ἐφ᾽ ὅσον (see infr, ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9. 2) Of time, (a) during, for: Luk.4:25 (WH, txt, omits ἐπί), Act.13:31 16:18, Heb.11:30, al; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr, 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr, 1, (b)), yet longer, further, Act.20:9 24:4; (b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5. IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή. (AS)
Liddell-Scott-Jones
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί, Thess. (before τ) [Refs 3rd c.BC+], to denote the being upon or supported upon a surface or point. A) WITH GEN: A.I) of Place, A.I.1) with Verbs of Rest, upon, [Refs 8th c.BC+]: without a Verb expressed, ἔγχεα ὄρθ᾽ ἐ. σαυρωτῆρος (i.e. σταθέντα) [Refs]; ἔκλαγξαν ὀϊστοὶ ἐπ᾽ ὤμων the arrows on his shoulders, [Refs 5th c.BC+]: also with Verbs of Motion, where the subject rests upon something, as on a chariot, a horse, a ship, φεύγωμεν ἐφ᾽ ἵππων on our chariot, [Refs 8th c.BC+]; τὴν κλεῖδα περιφέρειν ἐφ᾽ ἑαυτοῦ to carry the key about on his person, [Refs 5th c.BC+] walk on tiptoe, [Refs 5th c.BC+]; of places, upon, if the place is an actual support, [Refs]; ἐ. τοῦ εὐωνύμον on the left, ἐ. τῶν πλευρῶν on the flanks, [Refs 5th c.BC+]; but most frequently, in, rarely in [Refs 8th c.BC+] in the country. [Refs 8th c.BC+]; ἐπ᾽ οἰκήματος κατίσαι, καθῆσθαι, in a brothel, [Refs 6th c.BC+]; μένειν ἐ. τῆς αὐτῶν (i.e. χώρας) remain in statu quo, Indut. cited in [Refs 5th c.BC+]; later of towns, [Refs 2nd c.AD+], etc; sometimes also, at or near, ἐπ᾽ αὐτάων (i.e. τῶν πηγῶν) [Refs 8th c.BC+]; αἱ ἐ. Λήμνου ἐπικείμεναι νῆσοι off Lemnos, [Refs] the Thrace-ward region, [Refs 5th c.BC+] on, i.e. near which, [Refs 5th c.BC+] at the money-changers' tables, [Refs 5th c.BC+] in the passage concerning the bush, [NT] A.I.2) in various relations not strictly local, μένειν ἐ. τῆς ἀρχῆς remain in the command, [Refs 5th c.BC+] abide by it, [Refs 4th c.BC+] to be engaged in, [Refs 5th c.BC+] (Lyric poetry). A.I.2.b) of ships, ὁρμεῖν ἐπ᾽ ἀγκύρας ride at (i.e. in dependence upon an) anchor, [Refs 5th c.BC+] dependent upon an attendant, [Refs 5th c.BC+] A.I.2.c) with the personal and reflexive pronoun, once in [Refs 8th c.BC+]; later mostly with 3rd pers., ἐπ᾽ ἑωυτῶν κεῖσθαι by themselves, [Refs 5th c.BC+]; ἐπ᾽ ὑμέων αὐτῶν βαλέσθαι consider it by yourselves, [Refs 5th c.BC+]; ἐπ᾽ ἑωυτῶν διαλέγονται speak in a dialect of their own, [Refs 6th c.BC+] considering their own interest only, th.[Refs] A.I.2.d) with numerals, to denote the depth of a body of soldiers, ἐ. τεττάρων ταχφῆναι to be drawn up four deep, four in file, [Refs 5th c.BC+] i.e. in a long thin line, [Refs 5th c.BC+]; ἐφ᾽ ἑνὸς ἄγειν in single file, [Refs 5th c.BC+]; rarely of the length of the line, [Refs 5th c.BC+]; πλεῖν ἐ. κέρως, ἐ. κέρας, see below c.[Refs] is formed in column, [Refs 5th c.BC+] eight bricks wide, [Refs 5th c.BC+] A.I.2.e) with genitive person, before, in presence of, [Refs 5th c.BC+]; so, before a magistrate or official, [NT+2nd c.BC+]; but ἐπὶ δικασταῖς is falsa lectio in [Refs 4th c.BC+] A.I.2.f) with Verbs of perceiving, observing, judging, etc, in the case of, [Refs 6th c.BC+]; ἐπ᾽ αὐτῶν τῶν ἔργων ἂν ἐσκόπει [Refs 6th c.BC+]; also with Verbs of speaking, on a subject, [Refs 6th c.BC+]. A.I.3) implying Motion: A.I.3.a) where the sense of motion is lost in the sense of being supported, ὀρθωθεὶς. ἐπ᾽ ἀγκῶνος having raised himself upon his elbow, [Refs 8th c.BC+]. A.I.3.b) in a pregnant sense, denoting the goal of motion (compare [Refs 5th c.BC+] drew the ship upon the land and left it there, 1.485; περάαν νήσων ἔπι carry to the islands and leave there, 21.454, compare22.45; [Refs 6th c.BC+]; ἀναβῆναι ἐ. τῶν πύργων [Refs 5th c.BC+] (variant); frequently of motion towards or (in a military sense) upon a place, [Refs 8th c.BC+] (but νήσου ἔ. Ψυρίης νέεσθαι to go near Psyria, [Refs 8th c.BC+] homewards, [Refs 5th c.BC+]; ὁ κόλπος ὁ ἐ. Παγασέων φέρων the bay that leads to Pagasae, [Refs] the road leading to [Refs 5th c.BC+] A.I.3.c) metaphorically, ἐ. γνώμης τινὸς γίγνεσθαι come to an opinion, [Refs 4th c.BC+]; ὡς ἐ. κινδύνου as if to meet danger, [Refs 6th c.BC+] A.II) of Time, in the time of, [Refs 8th c.BC+]; ἐ. Κέκροπος, ἐ. Δαρείου, etc, [Refs 6th c.BC+]; ἐ. τούτου τυραννεύοντος, ἐ. Λέοντος βασιλεύοντος, ἐ. Μήδων ἀρχόντων, etc, [Refs 6th c.BC+]; ἐπ᾽ ἐμεῦ in my time, [Refs 5th c.BC+]; ἐπ᾽ εἰρήνης in time of peace, [Refs 8th c.BC+]; ἐπ᾽ ἡμέρης ἑκάστης variant for{-ῃ -τῃ} in [Refs 5th c.BC+] A.II.b) later ἐ. δείπνου at dinner, [Refs 1st c.AD+] A.III) in various causal senses: A.III.1) over, of persons in authority, [Refs 5th c.BC+]; οἱ ἐ. τῶν πραγμάτων the public officers, [Refs 5th c.BC+]; ὁ ἐ. τῶν ἐπιστολῶν τοῦ Ὄθωνος, = Latin ab epistulis, his secretary, [Refs 5th c.BC+] A.III.2) κεκλῆσθαι ἐ. τινος to be called after him, [Refs 5th c.BC+]; ἐ. τινος ἐπώνυμος γίγνεσθαι [Refs 2nd c.BC+]. A.III.3) of occasions, circumstances, and conditions, οὐκ ἐ. τούτου μόνον, ἀλλ᾽ ἐ. πάντων, on all occasions, [Refs 6th c.BC+]; ἐπ᾽ ἐξουσίας καὶ πλούτου πονηρὸν εἶναι in. [NT+4th c.BC+] equally, [Refs 5th c.BC+]; ἐπ᾽ ἐσχάτων at the last, [LXX] for the present, [Refs] A.III.4) in respect of, [Refs 4th c.BC+]; concerning, [Refs 2nd c.BC+] B) WITH DAT: B.I) of Place, upon, just like the genitive (hence Poets use whichever case suits the metre, whereas in Prose the dative is more frequently): B.I.1) with Verbs of Rest, [Refs 8th c.BC+]; καίειν ἐ. πᾶσι (i.e. βωμοῖς) [Refs 8th c.BC+], etc: also with Verbs of Motion, where the subject rests upon something, [Refs 5th c.BC+] (but ἐφ᾽ ἵππῳ, ἐφ᾽ ἵπποις and the like are never used for ἐφ᾽ ἵππου, etc.); of places, mostly in, [Refs 5th c.BC+]; also, at or near, [Refs 8th c.BC+], etc; of rivers, etc, by, beside, [Refs 8th c.BC+], etc; of persons, οὐ τἀπὶ Λυδοῖς οὐδ᾽ ἐπ᾽ Ὀμφάλῃ λατρεύματα in Lydia, in the power of O, [Refs 5th c.BC+] B.I.1.b) on or over, ἐπ᾽ Ἰφιδάμαντι over the body of Iphidamas, [Refs 8th c.BC+]; also, over or in honour of, [Refs 8th c.BC+] B.I.1.c) in hostile sense, against, [Refs 5th c.BC+], etc; as a check upon, [Refs 4th c.BC+]; also, towards, in reference to, [Refs 8th c.BC+]; τὸ ἐ. πᾶσιν τοῖς σώμασι κάλλος extending over all bodies, [Refs 5th c.BC+] the ills which lie upon thee, [Refs 5th c.BC+] make a law for his case, whether for or against, [Refs 5th c.BC+]; νόμος κεῖται ἐ. τινι [Refs 5th c.BC+] B.I.1.d). of accumulation, upon, after, ὄγχνη ἐπ᾽ ὄγχνῃ one pear after another, pear on pear, [Refs 8th c.BC+] (Lyric poetry); πήματα ἐ. πήμασι, ἐ. νόσῳ νόσος, [Refs 5th c.BC+] B.I.1.e). in addition to, over and above, besides, οὐκ ἄρα σοί γ᾽ [Refs 8th c.BC+] besides, [Refs 4th c.AD+]; so of Numerals, [Refs 5th c.BC+]: with Verbs of eating and drinking, with, [Refs 6th c.BC+]; νέκταρ [Refs 6th c.BC+]; especially of a relish, κάρδαμον μόνον [Refs 6th c.BC+]: metaphorically, ἐ. τῷ φάγοις ἥδιστ᾽ ἄ; ἐ. βαλλαντί; [Refs] live on turnips, [Refs 2nd c.AD+] B.I.1.f). of position, after,behind, of soldiers, [Refs 5th c.BC+] B.I.1.g). in dependence upon, in the power of, [Refs 5th c.BC+]; ἐ. τινί ἐστι it is in his power to do, c.infinitive, [Refs 5th c.BC+]; ἐ. τῷ πλήθει in their hands, [Refs 5th c.BC+], etc, as far as is in my power, etc, [Refs 5th c.BC+]; ἐ. τοῖς υἱάσι their property, [Refs] B.I.1.h). according to, ἐ. τοῖς νόμοις Legal cited in [Refs 5th c.BC+] codices (Lyric poetry). B.I.1.i). of condition or circumstances in which one is, [Refs 8th c.BC+]; ἐπ᾽ αὐτοφώρῳ λαβεῖν, see at {αὐτόφωρος}; also ἐ. τῷ δείπνῳ at dinner, [Refs 6th c.BC+] (anapaest meter). B.I.1.k). Geometry texts, of the point, etc, at which letters are written, κέντρον ἐφ᾽ ᾧ K Hippocr. cited in [Refs 4th c.BC+] B.I.2). with Verbs of Motion: B.I.2.a). where the sense of motion merges in that of support, [Refs 8th c.BC+]; ἱστὸν ἔστησεν ἐ. [Refs]; δυσφόρους ἐπ᾽ ὄμμασι γνώμας [Refs 5th c.BC+], etc. B.I.2.b). in pregnant construction, πέτονται ἐπ᾽ ἄνθεσιν fly on to the flowers and settle there, [Refs 8th c.BC+]; ἦλθε δ᾽ [Refs]. B.I.2.c). rarely for εἰς c.accusative, [Refs]. B.I.2.d). in hostile sense, upon or against, ἐ. τινι ἔχειν, ἰθύνειν ἵππους, [Refs 8th c.BC+] (Teos, 5th c.BC). B.II). of Time, rarely, and never in good Attic dialect, except in sense of succession (below 2), ἐ. νυκτί by night, [Refs 8th c.BC+]; ἐπ᾽ ἤματι τῷδε on this very day, [Refs 8th c.BC+] for to-day, [Refs 8th c.BC+] B.II.2). of succession, after, ἕκτῃ ἐ. δέκα on the [Refs 4th c.BC+]; πρὸ τῆς ἕκτης ἐ. δέκα [Refs] Latin re peracta, [Refs 5th c.BC+], τὰ ἐ. τούτοισι, = Latin quod superest, [Refs 5th c.BC+] (Lyric poetry), etc. B.II.3). in the time of (compare [Refs 4th c.BC+] B.III). in various causal senses: B.III.1). of the occasion or cause, τετεύξεται ἄλγε᾽ ἐπ᾽ αὐτῇ for her, [Refs 8th c.BC+] for thee, [Refs 1st c.AD+]; μέγα φρονεῖν ἐ. τινι to be proud at or of a thing, [Refs 6th c.BC+]; also ἐφ᾽ αἵματι φεύγειν to be tried on a capital charge, [Refs 6th c.BC+], etc: in adverbial phrases [δικάσσαι] ἐπ᾽ ἀρωγῇ with favour, [Refs 8th c.BC+], etc; ἐ.κακουργίᾳ καὶ οὐκ ἀρετῇ for malice, [NT+5th c.BC+] in both cases, [Refs 6th c.BC+] (Lyric poetry); ἐ. τῇ πάσῃ συκοφαντίᾳ καὶ διασεισμῷ Mitteis [Refs 2nd c.BC+] B.III.2). of an end or purpose, [Refs 8th c.BC+] for supper, [Refs 8th c.BC+]; δῆσαι ἐ. θανάτῳ or τὴν ἐ. θανάτῳ, [Refs 6th c.BC+]; ἐπ᾽ ἐξαγωγῇ for exportation, [Refs 5th c.BC+] with a view to gaining. , [Refs 6th c.BC+] B.III.3). of the condition upon which a thing is done, ἐ. τούτοισι on these terms, [Refs 5th c.BC+]; ἐ. τούτῳ, ἐπ᾽ ᾧτε on condition that. , [Refs 5th c.BC+] followed by infinitive, [Refs 5th c.BC+] (but ἐφ᾽ ᾧ = wherefore, NT.Rom.5.12); ἐπ᾽ οὐδενί on no condition, on no account, [Refs 5th c.BC+]; but, for no adequate reason, [Refs 4th c.BC+], on fair and equal terms, [Refs 5th c.BC+]; γῆμαί [Refs 6th c.BC+]; on the principle of. , [Refs 5th c.BC+]. B.III.4). of the price for which, [Refs 8th c.BC+]; ἐπ᾽ ἀργυρίῳ λέγειν, πράττειν, [Refs 4th c.BC+]; also of money lent at interest, δανείζεσθαι ἐ. τοῖς μεγάλοις τόκοις [Refs] lend at 12 per cent, [Refs], i.e. at 16 per cent, [Refs]; also of the security on which money is borrowed, [Refs]; ἐπ᾽ οἴνου [Refs 4th c.BC+] B.III.5). of names, φάος καὶ νὺξ ὀνόμασται. [Refs 6th c.BC+]; ὄνομα καλεῖν [Refs 6th c.BC+] B.III.6). of persons in authority, ὅς μ᾽ ἐ. βουσὶν εἷσεν who set me over the kine, [Refs 8th c.BC+]; πέμπειν ἐ. τοσούτῳ [Refs 6th c.BC+]; οἱ ἐ. ταῖς καμήλοις [Refs 5th c.BC+]. B.III.7). in possession of, possessing, [Refs 5th c.BC+]. C). WITH Acc: C.I). of Place, upon or on to a height, with Verbs of Motion, [Refs 8th c.BC+]; ἀναβιβαστέον τινά, ἀναβαίνειν ἐ. τὸν ἵππον, [Refs 8th c.BC+]; ἐξεκυλίσθη πρηνὴς ἐ. στόμα upon his face, [Refs]; ὤμω. ἐ. στῆθος συνοχωκότε drawn together upon his breast, [Refs 8th c.BC+]; ἐ. κεφαλήν head-foremost, [Refs 5th c.BC+] C.I.b). Geometry texts, αἱ ἐ. τὰς ἁφὰς ἐπιζευγνύμεναι εὐθεῖαι joining the points of contact, [Refs 3rd c.BC+]. perpendicular to (v. κάθετος). C.I.2). to, [Refs 8th c.BC+], etc; ἐ. βωμὸν ἄγων [Refs 6th c.BC+]; ἐ. [Refs]: c.accusative person, [Refs 8th c.BC+] C.I.2.b). metaphorically, ἐ. ἔργα τρέπεσθαι, ἰέναι, [Refs 8th c.BC+] codices; also ἐ. τὴν τράπεζαν ἀποδιδόναι, ὀφείλειν, pay, owe to the bank, [Refs 4th c.BC+]; τὸ ἐ. τὴν τράπεζαν χρέως [Refs] to be entered under his name, [Refs] C.I.2.c). up to, as far as (μέχρι ἐ. [Refs 8th c.BC+]; ἐ. διηκόσια ἀποδιδόναι yield [Refs]-fold, [Refs 6th c.BC+] adjective or pronoun, [Refs 8th c.BC+]; ὅσσον [Refs] I am prudent enough, not to, [Refs 5th c.BC+]; ἐ. [Refs 6th c.BC+]; ἐ. τὸ ἔσχατον [Refs 5th c.BC+]; ἐ. μεῖζον χωρεῖν, ἔρχεσθαι, [Refs 5th c.BC+]; ἐ. μακρότερον, ἐ. μακρότατον, [Refs 5th c.BC+], a little way, a little, [Refs 5th c.BC+] still more, [Refs 5th c.BC+]. C.I.2.d). before, into the presence of (compare [Refs 4th c.BC+] (but στὰς ἐ. τὸ συνέδριον standing at the door of the council, [NT]. C.I.2.e). in Military phrases (compare [Refs 4th c.BC+], i.e. twenty-five in file, [Refs 5th c.BC+] many in file, [Refs] codices; for ἐ. κέρας see below[Refs] C.I.3). of the quarter or direction towards or in which a thing takes place, ἐ. δεξιά, ἐπ᾽ ἀριστερά, to the right or left, [Refs 8th c.BC+], on the longer, shorter side, [Refs 5th c.BC+] both ways, [Refs 5th c.BC+], etc; ἐ. τάδε Φασήλιδος on this side, [Refs 5th c.BC+], of space, in one, two, three dimensions, [Refs 4th c.BC+], to the spear or shield side, i.e. to right or left, [Refs 5th c.BC+], etc, retire on the foot, i.e. facing the enemy, [Refs], etc, sail towards or on the wing, i.e. in column (v. [Refs], etc, with exaggeration, [Refs 5th c.BC+]; ἐ. τὸ φοβερώτερον [Refs 5th c.BC+] C.I.4). in hostile sense, against, [Refs 8th c.BC+]; στρατεύεσθαι or -εύειν ἐ. τινα, [Refs 5th c.BC+] (Lyric poetry); πλεῖν ἐ. τοὺσ [Refs 5th c.BC+]; θύεσθαι ἐ. τινα offer sacrifice on going against. , [Refs 5th c.BC+] to your prejudice, [Refs 4th c.BC+] C.I.5). of extension over a space, πουλὺν ἐφ᾽ ὑγρὴν ἤλυθον over much water, [Refs 8th c.BC+]; πλέων, λεύσσων ἐ. οἴνοπα πόντον, [Refs 8th c.BC+] over nine acres he lay stretched, [Refs 8th c.BC+] over so much, [Refs] over a large space, [Refs 5th c.BC+], etc; frequently to be rendered on, [Refs 8th c.BC+]; ἵππους. ἐ. νῶτον ἐΐσας [Refs]; ἐ. γαῖαν εἰσὶ δύω [γένη] [Refs 8th c.BC+]; also, among, [Refs 8th c.BC+] C.II). of Time, for or during a certain time, [Refs 8th c.BC+], etc; ἐπ᾽ [Refs 4th c.BC+]; ἐ. χρόνον τινά, ἐ. τινα χρόνον, [Refs 5th c.BC+]; ἐ. διετές Legal cited in [Refs 6th c.BC+]; τὸ ἐφ᾽ ἡμέραν ἀρκέσον enough for the day, [Refs 5th c.BC+] for a long time, [Refs 5th c.BC+] C.II.2). up to, until a certain time, εὗδον παννύχιος [Refs 8th c.BC+]. C.III). in various causal senses: C.III.1). of the object or purpose for which one goes, ἀγγελίην ἔπι Τυδῆ στεῖλαν sent him for (i.e. to bring) tidings of, [Refs 8th c.BC+] let him go for an ox, [Refs 8th c.BC+]; πέμπειν εἴς τινα ἐ. στράτευμα [Refs] for (i.e. to demand) the interest, [Refs 8th c.BC+]: with accusative of a Noun of Action, ἐξιέναι ἐ. θήραν go out hunting, [Refs 6th c.BC+]; ἔρχεσθαι, ἵζειν ἐ. δεῖπνον, [Refs 8th c.BC+] to see the sight, [NT+2nd c.BC+] or adjective, ἐ. τοῦτο ἐλθεῖν for this purpose, [Refs 6th c.BC+], etc; ἐ. τ; to what end? [Refs 5th c.BC+] for which purpose, [Refs 5th c.BC+] for like ends, [Refs 8th c.BC+] to a better result, [Refs 5th c.BC+] set up as God's anointed, [LXX]: after an adjective, ἄριστοι πᾶσαν [Refs 8th c.BC+] (Lyric poetry); χρήσιμος [Refs 6th c.BC+]; ὄργανα ἐ. τι [Refs] C.III.2). so far as regards, [Refs 5th c.BC+]; τοὐπί σε, τὸ ἐ. σέ, [Refs 5th c.BC+]; ὡς ἐ. τὸ πολύ for the most part, [Refs 5th c.BC+]; τὸ πρὸς ἅπαν [Refs 3rd c.AD+]; ἐ. [Refs 3rd c.BC+]. C.III.3). of persons set over others, ἐ. τοὺς πεζοὺς [Refs 6th c.BC+]. C.III.4). according to, by, ἐ. στάθμην by the rule, [Refs 8th c.BC+] D). POSITION:—ἐπί may suffer anastrophe (ἔπι) and follow its case, as in [Refs 8th c.BC+] D.II). in Poets it is sometimes put with the second of two Nouns, though in sense it also governs the first, ἢ ἁλὸς ἢ ἐ. [Refs 8th c.BC+] E). AB[Refs 8th c.BC+]; κτεῖνον δ᾽ ἐ. μηλοβοτῆρας as well, [Refs 8th c.BC+] and besides. , [Refs 5th c.BC+] (Lyric poetry). E.II). ἔπι, for ἔπεστι, there is, [Refs 8th c.BC+] there is no man, [Refs 5th c.BC+] codices (Lyric poetry). F). PROSODY: in ἐπιόψομαι, ι is not elided before a vowel; also in some words where σ or ϝ has been lost, as ἐπιάλμενος, ἐπιείκελος, ἐπιεικής, ἐπιέξομαι (v. [Refs] G). IN COMPOSITION: G.I). of Place, denoting, G.I.1). Support or Rest upon, ἔπειμι (A), ἐπίκειμαι, ἐπικαθίζω, ἐπαυχένιος, ἐπιβώμιος, etc. G.I.2). Motion, G.I.2.a). upon or over, ἐπιβαίνω, ἐπιτρέχω. G.I.2.b). to or towards, ἐπέρχομαι, ἐπιστέλλω, ἐπαρίστερος, ἐπιδέξιος. G.I.2.c). against, [Refs], ἐπιστρατεύω, ἐπιβουλεύω. G.I.2.d). up to a point, ἐπιτελέω. G.I.2.e). over a place, as in ἐπαιωρέομαι, ἐπαρτάω. G.I.2.f). over or beyond boundaries, as in ἐπινέμομαι. G.I.2.g). implying reciprocity, as in ἐπιγαμία. G.I.3). Extension over a surface, as in ἐπαλείφω, ἐπανθίζω, [Refs], ἐπάργυρος, ἐπίχρυσος. G.I.4). Accumulation of one thing over or besides another, as in ἐπαγείρω, ἐπιμανθάνω, ἐπαυξάνω, ἐπιβάλλω, ἐπίκτητος. G.I.5). Accompaniment, to, with, as in ἐπᾴδω, ἐπαυλέω, ἐπαγρυπνέω: hence of Addition, ἐπίτριτος one and 1/3 more, 1 + 1/3; so ἐπιτέταρτος, ἐπίπεμπτος, ἐπόγδοος, etc. G.I.6). with adjectives, somewhat, slightly, as in ἐπίξανθος, ἐπίπικρος. G.II). of Time and Sequence, after, as in ἐπιβιόω, ἐπιβλαστάνω, ἐπιγίγνομαι, [Refs]. G.III). in causal senses: G.III.1). Superiority felt over or at, as in ἐπιχαίρω, ἐπιγελάω, ἐπαισχύνομαι. G.III.2). Authority over, as in ἐπικρατέω, ἔπαρχος, ἐπιβουκόλος, ἐπιποιμήν. G.III.3). Motive for, as in ἐπιθυμέω, ἐπιζήμιος, ἐπιθάνατος. G.III.4). to give force or intensity to the Verb, as in ἐπαινέω, ἐπιμέμφομαι, ἐπικείρω, ἐπικλάω.
Strongs
Word:
ἐπί
Transliteration:
epí
Pronounciation:
ep-ee'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with; a primary preposition
them
Strongs:
Lexicon:
αὐτός
Greek:
αὐτῶν
Transliteration:
autōn
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Genitive Plural Masculine
Grammar:
a reference to recently mentioned male people or things that something belongs to
Source:
Identical in Nestle/Aland and King James sources, minor difference in other sources
Additional:
of them
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
[the] flesh
Strongs:
Lexicon:
σάρξ
Greek:
σάρκας
Transliteration:
sarkas
Context:
Next word
Gloss:
flesh
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Source:
Identical in all sources
Tyndale
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר;] flesh; 1) as in cl. generally, (a) prop, of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl, of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al, and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; (b) Of the whole substance of the body, = σῶμα: Act.2:26 (LXX), 31, 2Co.12:7, Gal.4:14, Eph.5:29; μία σ, Mrk.10:8; εἰς σ. μίαν (Gen.2:24), Mat.19:5, Mrk.10:8, 1Co.6:16, Eph.5:31; hence, of the material as opposite to the immaterial part of man (cf. Lft, Notes, 88): opposite to πνεῦμα, 1Co.5:5, 2Co.7:1, Col.2:5, 1Pe.3:18, 4:6; to ψύχη, Act.2:31, Rec; of the present life, ἐν (τῇ) σ, Rom.7:5, Gal.2:20, Php.1:22, 24 1Pe.4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, Heb.5:7; of things pertaining to the body, ἐν (τῇ) σ, Gal.6:12, 13 Php.3:3, 4. 2) As in Heb. idiom, (a) of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl, §47, 9), Mat.24:22, Mrk.13:20, 1Pe.1:24; esp. of man and his mortality (Psa.55 (56):5, Sir.28:5, al.), Jhn.1:14; πᾶσα σ. (see supr.), Luk.3:6, Jhn.17:2, Act.2:17, ἐν σ, 1Jo.4:2, 1Ti.3:16; (b) of natural origin and relationship (Gen.2:24, Isa.58:7, al.): τέκνα τῆς σ, Rom.9:8; κατὰ σάρκα, ib. 3, 5, 1Co.10:18, Gal.4:23, 29; ἡ σ. μου, Rom.11:14 (cf. Jdg.9:2, 2Ki.5:1, al.). 3) Of the physical nature as subject to sensation and desire (Plut.), (a) without any ethical disparagement: Rom.7:18 13:14; opposite to πνεῦμα, Mat.26:41, Mrk.14:38; τ. θέλημα τῆς σ, Jhn.1:13; ἡ ἐπιθυμία τῆς σ, 1Jn.2:16; pl, 2Pe.2:18; παθεῖν σαρκί, 1Pe.4:1; (b) in ethical sense, esp. in Pauline Epp, of the flesh as the seat and vehicle of sinful desires: opposite to νοῦς, Rom.7:25; to πνεῦμα, Rom.8:4-9, 12, 13, Gal.5:16, 17 19 6:8 (cf. DB, ii, 14f; iv, 165f; Cremer, 844ff.). (AS)
Liddell-Scott-Jones
Word:
σάρξ
Transliteration:
sarx
Gloss:
flesh
Morphhology:
Greek Noun Female
Definition:
σάρξ, genitive σαρκός, ἡ, Aeolic dialect σύρξ [Refs]:— flesh, [Refs 8th c.BC+] always in plural, except [Refs 8th c.BC+]; sometimes to represent the whole body, μήτε γῆ δέξαιτό μου σάρκας θανόντος [Refs 5th c.BC+]: also collectively, of the body, γέροντα τὸν νοῦν, σάρκα δ᾽ ἡβῶσαν φέρει [Refs 4th c.BC+]; σαρκὸς περιβόλαια, ἐνδυτά, [Refs 5th c.BC+] uses singular and plural in much the same manner, ταῖς σαρξὶ σάρκες προσγένωνται [Refs], etc: portions of meat, usually in plural, σάρκας τρεῖς [Refs 3rd c.BC+]; but, pieces of flesh or membrane, βήσσοντα. ὥστε σάρκας ἐνπύους. ἀποβάλλειν [Refs] b) εἰς σάρκα πημαίνειν to the quick, [Refs 1st c.BC+] 2) ἡ σ. τοῦ σκύτεος the inner or flesh-side of leather, [Refs 5th c.BC+] 3) fleshy, pulpy substance of fruit, [Refs 4th c.BC+] II) the flesh, as the seat of the affections and lusts, fleshly nature, ἐν τῇ σ. ἡ ἡδονή [Refs 4th c.BC+]; ἀδούλωτον (probable reading) τῇ σαρκὶ καὶ τοῖς ταύτης πάθεσι [Refs 1st c.AD+], compare 101b; frequently in NT, [NT] II.2) in “NT” also, the body, τῆς σαρκὸς πρόνοια [NT], = every-body, [LXX+NT]; οὐ. πᾶσα σάρξ nobody, [NT] II.3) the physical or natural order of things, opposed to the spiritual or supernatural, σοφοὶ κατὰ σάρκα [NT]; τὸν κύριον τῶν πνευμάτων καὶ πάσης σ. [Refs 5th c.BC+] twr[kcirc]- 'portion', cf. Avest. θwar[schwa]s- 'cut'.)
Strongs
Word:
σάρξ
Transliteration:
sárx
Pronounciation:
sarx
Language:
Greek
Morphhology:
Noun Feminine
Definition:
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such); carnal(-ly, + -ly minded), flesh(-ly); probably from the base of g4563 (σαρόω)
of all,
Strongs:
Lexicon:
πᾶς
Greek:
πάντων,
Transliteration:
pantōn
Context:
Next word
Gloss:
all
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. I. As adj, 1) with subst. anarth, all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1 o, Act.27:20, Rom.7:8, Rev.18:17, al. mult; pl, all, Act.22:15, Rom.5:12, Heb.1:6, al; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. 2) C. art. (before the art, after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al; pl, Mat.2:4, Mrk.4:13, Rom.1:5, al. II. As pron, 1) masc. and fem, every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron, Mat.7:24, Act.2:21, Gal.3:10, al; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al; pl, πάντες, absol, all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. 2) Neut, (a) sing, πᾶν, everything, all: πᾶν τό, with ptcp, 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc, in l.), Jhn.6:37, 39; with prep, in adverbial phrases, διὰ παντός, always, Mat.18:10, al; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al; (b) pl, πάτνα, all things: absol, Jhn.1:3, 1Co.2:10, Heb.2:8, al; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al; with art, τὰ π, all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al; πάντα, with ptcp, Mat.18:31, al; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al; κατὰ πάντα, in all respects, Act.17:22, al. 3) C. neg, πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)
Liddell-Scott-Jones
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, A) Aeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every. A.I) in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+] A.I.2) strengthened by adverbs, ἅμα πάντες all together, [Refs 8th c.BC+], but not always, see [Refs 5th c.BC+]: with a collective noun, ἅμα πᾶς ὁ δῆμος [Refs 8th c.BC+] A.I.3) with superlative,πάντες ἄριστοι all the noblest, [Refs 8th c.BC+] A.I.4) consisting or composed wholly of, i.e. nothing but, only, φρουρούμενος ὑπὸ πάντων πολεμίων [Refs 5th c.BC+]; see 11.2. A.II) singular, all, the whole, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [Refs 8th c.BC+]; πᾶσα ὕλη all the wood, [Refs 8th c.BC+];πᾶσα ἀληθείη all the truth, [Refs 8th c.BC+]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, [Refs 5th c.BC+]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [Refs 5th c.BC+]; πᾶν κράτος the whole power, sovereign power, [Refs 5th c.BC+]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, [Refs 8th c.BC+]; see below [Refs 5th c.BC+] A.II.2) as in [Refs]nought but mischief, [Refs 5th c.BC+] A.III) every, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες. πᾶς πέτεται [Refs 8th c.BC+]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [Refs 5th c.BC+]: with the Article, see infr. B; πᾶς τις every single one, [Refs 6th c.BC+]; πᾶς ὅστις. [Refs]; πᾶν ὅσον. [Refs 4th c.BC+] A.III.2) less frequently, any one, τὸ μὲν ἐπιτιμᾶν. φήσαιτις ἂν. παντὸς εἶναι [Refs 5th c.BC+]; παντὸς ἀκούοντος. when any one hears, [NT]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, [Refs 5th c.BC+]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, [Refs 4th c.BC+] B) with the Article, in the sense of all, the whole, when the substantive is to be strongly specified, πᾶς being put either before the Article or after the substantive, πᾶσαν τὴν δύναμιν all his force, [Refs 5th c.BC+]: with abstract Nouns and others which require the Article, πάντα τὰ μέλλοντα [Refs 5th c.BC+]; τὰ τῆς πόλεως π. all the affairs of state, [Refs 5th c.BC+] B.II) πᾶς is put between the Article and substantive, to denote totality (V. [Refs 5th c.BC+]; οἱ πάντες ἄνθρωποι absolutely all, [Refs 5th c.BC+]; so πᾶν the neuter with the Article itself becomes a substantive, τὸ πᾶν the whole, [Refs 4th c.BC+]; τὰ πάντα the whole, [Refs]; τοῖς πᾶσιν in all points, [Refs 5th c.BC+]; οἱ πάντες all of them, [Refs 5th c.BC+]; but also, the community, opposed to οἱ ὀλίγοι, [Refs 5th c.BC+]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, [Refs 5th c.AD+] C) with Numerals to mark an exact number, ἐννέα πάντες full nine, [Refs 8th c.BC+] of all kinds, [Refs 5th c.BC+]; τὸν ἀρχιτέκτονα. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, [Refs 5th c.BC+] C.II) with the Article, in all, οἱ πάντες. εἷς καὶ ἐνενήκοντα [Refs 5th c.BC+] D) Special Usages: in dative plural masculine πᾶσι, with or in the judgement of all, [Refs 8th c.BC+] D.2) feminine plural, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried unanimously, [Refs 2nd c.BC+] D.II) neuter plural πάντα all kinds of things, [Refs 8th c.BC+] D.II.2) πάντα γιγνόμενος becoming all things, i. e. assuming every shape, [Refs 8th c.BC+] D.II.3) πάντα εἶναί τινι to be everything to one, ἦν οἱ. τὰ πάντα ἡ Κυνώ [Refs 5th c.BC+]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [Refs 5th c.BC+]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [Refs]; π. εἶναι ἔν τισι to be all in all among them, [Refs 5th c.BC+] D.II.4) πάντα as adverb for πάντως, in all points, entirely, wholly, π. νοήμονες [Refs 8th c.BC+]; τὰ πολλὰ π. almost throughout, [Refs 5th c.BC+]; but τὰ π. in every way, by all means, altogether, [Refs 5th c.BC+]; also ἐς τὰ π. [Refs 5th c.BC+]; κατὰ π. [Refs 5th c.BC+] D.III) neuter singular, τὸ πᾶν the whole (V. [Refs 5th c.BC+]; ἄξιοι τοῦ π. [Refs]; τὸ πᾶν as adverb, completely, altogether, [Refs 5th c.BC+] (but, for all that, nevertheless, [Refs 2nd c.AD+]: with negative, at all, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [Refs 4th c.BC+]; also πᾶν alone, [Refs 5th c.BC+] D.III.b) in Philos, τὸ πᾶν the universe, [Refs 5th c.BC+]; including τὸ κενόν (opposed to τὸ ὅλον), [Refs 4th c.BC+] name for ten, [Refs 4th c.AD+] D.III.c) τῷ παντί in every point, altogether, [Refs 5th c.BC+] D.III.d) τὸ π, ={μολυβδόχαλκος}, Ps.- [Refs 5th c.BC+] D.III.2) πᾶν anything, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [Refs 5th c.BC+]; εἴη δ᾽ ἂν πᾶν anything is possible, [Refs]; πᾶν ποιῶν by any means whatever, [Refs 5th c.BC+]; πᾶν ποιεῖν ὥστε. [Refs 5th c.BC+]; π. ποιεῖν ὅπως. [Refs 5th c.BC+] D.III.3) ἐπὶ πᾶν on the whole, in general, [Refs 5th c.BC+] D.III.4) παντὸς μᾶλλον more than anything, i. e. above all, [Refs 5th c.BC+] quite so, [Refs] D.IV) with Preps, εἰς πᾶν προελήλυθε μοχθηρίας [Refs 4th c.BC+]; ἐς τὸ πᾶν altogether, [Refs 4th c.BC+]; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, [Refs 5th c.BC+], to be in great danger or fear, [Refs 5th c.BC+]; ἐν παντὶ εἶναι μή. to be in great fear lest, [Refs 5th c.BC+]; ἐπὶ πᾶσιν in all things, καιρὸς δ᾽ ἐπὶ π. ἄριστος [Refs 8th c.BC+]; but also, finally, [Refs 2nd c.AD+]; περὶ παντὸς ποιεῖσθαι esteem above all,[Refs 5th c.BC+]; πρὸ παντὸς εὔχεσθαι wish above all, [Refs 5th c.BC+]; διὰ παντός (i.e. χρόνου) for ever, continually, [Refs 5th c.BC+]; also, altogether, [Refs 5th c.BC+]; ὁ κατὰ πάντων λόγος the common formula, [Refs]; ἡ κ. π. τελετή [Refs]; μέχρι παντός for ever, [Refs 4th c.BC+] D.V) διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}. D.VI) οὐ πᾶς not any, i.e. none, [LXX+NT]; ἄνευ πάσης ταραχῆς without any disturbance, [Refs 1st c.BC+]
Strongs
Word:
πᾶς
Transliteration:
pâs
Pronounciation:
pas
Language:
Greek
Morphhology:
Adjective
Definition:
all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever; including all the forms of declension; apparently a primary word
free
Strongs:
Lexicon:
ἐλεύθερος
Greek:
ἐλευθέρων
Transliteration:
eleutherōn
Context:
Next word
Gloss:
free/freedom
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
ἐλεύθερος
Transliteration:
eleutheros
Gloss:
free/freedom
Morphhology:
Greek Adjective
Definition:
ἐλεύθερος, -α, -ον [in LXX chiefly for חׇפְשִׁי;] free; (a) in civil sense, not a slave: Jhn.8:33, 1Co.7:21-22 12:13, Gal.3:28, Eph.6:8, Col.3:11, Rev.6:15 13:16 19:18; fem, Gal.4:22-23, 30; (b) as regards restraint and obligation in general: Mat.17:26, 1Co.9:1; before ἐκ, 1Co.9:19; ἀπό, Rom.7:3; with inf, 1Co.7:39; from the law, Gal.4:26, 1Pe.2:16; from sin, Jhn.8:32, 36; τῇ δικαιοσύνῃ, as regards righteousness, Rom.6:20 (Cremer, 249). (AS)
Liddell-Scott-Jones
Word:
ἐλεύθερος
Transliteration:
eleutheros
Gloss:
free/freedom
Morphhology:
Greek Adjective
Definition:
ἐλεύθερος, α, ον (ος, ον [Refs 5th c.BC+]: later ἐλαύθερος [Refs]; Elean ἐλεύθαρος [Refs]:— free, [Refs 8th c.BC+] has the word only in [Refs 8th c.BC+] the day of freedom, i.e.freedom, [Refs 8th c.BC+]; and κρητὴρ ἐλεύθερος the cup drunk to freedom,[Refs 4th c.BC+]; of persons, [Refs 7th c.BC+]: comparative, [Refs 5th c.BC+]: superlative, [Refs]; τὸ ἐ. freedom, Hdt [Refs], etc; τοὐλεύθερον [Refs 5th c.BC+]: c.genitive, free or freed from a thing, φόνου, πημάτων, φόβου, [Refs 5th c.BC+]; ἔξω αἰτίας ἐ. [Refs 5th c.BC+]; ἐ. ἀπ᾽ ἀλλήλων independent, [Refs 5th c.BC+] b) ἐλευθέρα, ἡ, married woman, [Refs 2nd c.AD+]; wife, [Refs 5th c.AD+]; but, freedwoman, [Refs] c) free, of cities, in Roman Law, [Refs 4th c.AD+] 2) of things, free, open to all, ἀγορά [Refs 5th c.BC+]; ἐ. φυλακή,= Latin libera custodia, [Refs 1st c.BC+]; unencumbered, of property, [Refs 4th c.BC+] 3) ἐλεύθερον εἶναί τινι, with infinitive, legally permissible, open to, [Refs 5th c.BC+] II) ={ἐλευθέριος}, fit for a freeman, free, frank, φρήν [Refs 5th c.BC+]; βάσανοι ἐ. tortures such as might be used to a freeman, [Refs 5th c.BC+]; τὸ ἐ. [Refs 5th c.BC+]: frequently in adverb -ρως, εἰπεῖν [Refs 5th c.BC+]; χαίρειν. καὶ γελᾶν ἐ. [Refs 5th c.BC+]; παιδευθεὶς ἐ. [Refs 4th c.BC+]; ἐλεύθεροι ἐλευθέρως free and like free men, [Refs 5th c.BC+]. (Cf. Latin līber, from Ital. *loufero-(cf. Osc. [Refs 5th c.BC+] (e)leudh-ero: the connexion with Slavonic liud, OHG. liut, etc. 'people' is doubtful.)
Strongs
Word:
ἐλεύθερος
Transliteration:
eleútheros
Pronounciation:
el-yoo'-ther-os
Language:
Greek
Morphhology:
Adjective
Definition:
unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability); free (man, woman), at liberty; probably from the alternate of g2064 (ἔρχομαι)
both
Strongs:
Greek:
τε
Transliteration:
te
Context:
Next word
Gloss:
and/both
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1) τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2) Denoting a closer connection than simple καί, τὲ. καί, τὲ καί, τὲ. τέ (Act.26:16 Rom.14:8), as well. as also, both. and: Luk.12:45, Act.1:1 15:9, 21:30, al; τὲ. δέ, and. and, Act.19:2; τὲ γάρ. ὁμοίως δὲ καί, Rom.1:26, 27. (AS)
Liddell-Scott-Jones
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τε, enclitic Particle, with two main uses (see. infr. A, B). A) as a Conjunction, A.I) τε. τε, both. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second, ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the elements joined by τε. τε are usually short in [Refs 8th c.BC+], longer in later Gr, e.g. ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται, ἔν τε τῇ στήλῃ γέγραπται [Refs 5th c.BC+]; χρὴ. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους. μὴ αἰσχῦναι κτλ. [Refs 5th c.BC+]; τά τε γὰρ ληφθέντα πάντ᾽ ἂν σῴζοιτο οἵ τ᾽ ἀδικήσαντες κατ᾽ ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen.[Refs 3rd c.BC+]; κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι [Refs 2nd c.AD+], compare 495,501; this use is common at all times in οὔτε. οὔτε, μήτε. μήτε, εἴτε. εἴτε (which see); τε may be used three or more times, ἔν τ᾽ ἄρα οἱ φῦ χειρί, ἔπος τ᾽ ἔφατ᾽ ἔκ τ᾽ ὀνόμαζεν [Refs 8th c.BC+] —ἑνδεκάτη τε δυωδεκάτη τε probably means the eleventh or twelfth, [Refs 8th c.BC+] —sometimes τε. τε couples alternatives, ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε [Refs 5th c.BC+]; hence we find τε. ἢ, [Refs 5th c.BC+]; on ἢ (or ἦ). τε in [Refs 8th c.BC+] A.I.2) the first clause may be negative, the second affirmative, as ἐκκλησίαν τε οὐκ ἐποίει, τήν τε πόλιν ἐφύλασσε [Refs 5th c.BC+]; but οὔτε. τε is more frequently, as οὔτε ποσίν εἰμι ταχύς, γιγνώσκω τε [Refs 5th c.BC+]; we also find οὐ. τε, as οὐχ ἡσύχαζον, παρεκάλουν τε τοὺς ξυμμάχους [Refs 5th c.BC+]; and μὴ. τε, as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. [Refs 5th c.BC+] A.I.3) τε (both) sometimes corresponds to a following δέ (and), or τε (and) to a preceding μέν, e.g. A.I.3.a) τε. δὲ, as κόμισαί τέ με, δὸς δέ μοι ἵππους [Refs 8th c.BC+]; so with ἅμα δὲ καὶ, ὡσαύτως δὲ καὶ, [Refs 5th c.BC+] A.I.3.b) μὲν. τε, ἄνδρα μὲν, τρεῖς τε κασιγνήτους [Refs 8th c.BC+] A.I.4) a single τε (and) joins a word, phrase, or (especially later) clause or sentence to what precedes, τελευτὴν κεφαλήν τε [Refs 8th c.BC+]; ἕν τε οὐδὲν κατέστη ἴαμα, σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη, [Refs 5th c.BC+]; εἴς τε τὰς ἄλλας. ἀθροίζεσθαι [Refs 4th c.BC+]; ὅ τε γραφεὶς κύκλος. [Refs 3rd c.BC+]; χωρίς τε τούτων [Refs 3rd c.BC+]; καθόλου τε. [Refs 1st c.BC+]; this τε may be used any number of times, [NT+8th c.BC+] A.II) τε. καὶ, or τε καὶ, both. and, where τε points forward to καί, and usually need not be translated, e.g. Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς [Refs 8th c.BC+]; δειλός τε καὶ οὐτιδανὸς καλεοίμην[Refs]; τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων [Refs 5th c.BC+]; sometimes the elements joined by τε. καὶ. are joined in order to be compared or contrasted rather than simply joined, κάκιστος νῦν τε καὶ πάλαι δοκεῖ [Refs 5th c.BC+]; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο[Refs 5th c.BC+]; sometimes (like τε. τε) even used of alternatives, διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι [Refs 8th c.BC+] A.II.2) in this sense τ᾽ ἠδέ is only Epic dialect, σκῆπτρόν τ᾽ ἠδὲ θέμιστας [Refs 8th c.BC+]; also τε, ἰδέ, χαλκόν τε ἰδὲ λόφον [Refs] A.II.3) καὶ. τε, both. and. , is occasionally found, as καὶ μητέρα πατέρα τ᾽ [Refs 5th c.BC+] A.II.3.b) καὶ. τε perhaps means and. also in καὶ ναυτικῷ τε ἅμα [Refs 5th c.BC+] A.II.4) τε. τε or τε. καὶ. sometimes join elements which are not syntactically parallel, especially a participle and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ᾽ ἔβαλλον (for βάλλοντες) [Refs 8th c.BC+] A.II.5) the copulative τε[Refs] it is found about 150 times in [NT] B) In Epic dialect (more rarely in other dactylic verse, see below [Refs] τε stands in general or frequentative statements or in statements of what is well known; such statements are frequently made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (compare τοι and τε in [Refs 8th c.BC+]; although associated with numerous particles and other words of particular types (see. below) its meaning remains independent of these and applies to the whole sentence in which it stands: αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν [Refs 8th c.BC+]; δύσζηλοι γάρ τ᾽ εἰμὲν ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων[Refs 8th c.BC+]; νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ᾽ ἀλλοῖον ὀδύρεται ἄνδρ᾽ ὀλέσασα. ἢ Ὀδυσῆ᾽ [Refs 8th c.BC+]; ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων᾽ [Refs]; sometimes of repeated action by particular persons, ἄλλοτε μέν τε γόῳ φρένα τέρπομαι [Refs 8th c.BC+]; ἡ δὲ. μ᾽ αἰεὶ. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν[Refs] B.2) in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g. Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ᾽ ἔκλυες ᾧ κ᾽ ἐθέλῃσθα, βάσκ᾽ ἴθι. [Refs 8th c.BC+] B.3) similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, frequently containing the subjunctive or optative), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε: B.3.a) the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ᾽ ἔκλυον αὐτοῦ [Refs 8th c.BC+] B.3.b) the subordinate clause alone contains τε, λάζετο δ᾽ ἔγχος. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη [Refs 8th c.BC+]: it is probably that τε has been replaced by κε in the text of [Refs 8th c.BC+], and some other passages in which κε seems to be used, exceptionally, in general relative clauses. B.3.c) both clauses contain τε, ὃς μέν τ᾽ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ᾽ ὤνησαν καί τ᾽ ἔκλυον εὐχομένοιο [Refs 8th c.BC+] B.4) in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies, ὑπόσχωμαι. κτήματα. πάντα μάλ᾽ ὅσσα τ᾽ Ἀλέξανδρος. ἠγάγετο Τροίηνδ᾽. δωσέμεν [Refs 8th c.BC+] B.5) in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes, [Refs 8th c.BC+]: similarly in clauses with οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει. Ἀμφιτρίτη [Refs] B.6) in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ᾽ εὐλείμων αἵ θ᾽ ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), [Refs 8th c.BC+] B.7) when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent, Ἐρινύες, αἵ θ᾽ ὑπὸ γαῖαν ἀνθρώπους τείνυνται [Refs 8th c.BC+] or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, οὐ μὰ Ζῆν᾽ ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος [Refs 8th c.BC+]; κεῖται ἀνὴρ ὅν τ᾽ (variant{ὃν}) ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας [Refs]; the relative clause sometimes indicates what is customary, οὐδέ σε λήθω τιμῆς ἧς τέ μ᾽ ἔοικε τετιμῆσθαι μετ᾽ Ἀχαιοῖς [Refs 8th c.BC+] B.8) τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g. Λιβύην, ἵνα τ᾽ ἄρνες ἄφαρ κεραοὶ τελέθουσι [Refs 8th c.BC+]; ἓξ δέ τέ οἱ (i.e. Σκύλλῃ) δειραὶ περιμήκεες [Refs]; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) [Refs 8th c.BC+]; χαλεπὸν δέ τ᾽ ὀρύσσειν ἀνδράσι γε θνητοῖσι (i.e. μῶλυ) [Refs 8th c.BC+]; sometimes τε draws attention to a well-known custom or permanent feature, ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει [Refs 8th c.BC+] B.9) a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται [Refs 8th c.BC+]; similarly a point of time is defined, ὥρῃ ἐν εἰαρινῇ, ὅτε τ᾽ ἤματα μακρὰ πέλονται [Refs 8th c.BC+] B.10) τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ᾽ εὐρεῖαν, ὅσον τ᾽ ἐπὶ δουρὸς ἐρωὴ γίγνεται [Refs 8th c.BC+]; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε. ἕως ὅ τ᾽ ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν[Refs] B.11) the frequently use of τε B in similes is to be explained under one or other of the {ταώς} heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, [Refs 8th c.BC+] B.II) in post-[Refs 8th c.BC+] Gr. this use of τε is more restricted; outside of Epic dialect and other early dactylic verse [Refs 8th c.BC+]; without generalizing force, [Refs 5th c.BC+] (without a verb, as in [Refs 8th c.BC+]; in later Gr. we find exceptionally ἔνθεν τε [Refs 5th c.BC+]; ἀπ᾽ οὗ τε [Refs 3rd c.BC+]; οἵ τε [Refs 2nd c.BC+]; ἥ τ᾽ [Refs 2nd c.AD+]; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which) ἐπελεξάμεθα καὶ ἡμεῖς [Refs 2nd c.AD+] C) in [Refs 8th c.BC+] τε is also (but less frequently) used in conjunction with other particles in contexts (mainly particular statements) such as the following: C.1) in assurances, statements on oath, and threats, σχέτλιος, ἦ τ᾽ ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν [Refs 8th c.BC+]; ἦ τ᾽ ἄν in [Refs 8th c.BC+]; γάρ τε (assuming variant) in οὐ γάρ τ᾽ οἶδα [Refs 8th c.BC+] (but τ᾽ more probably = τοι, see at {σύ}); δέ τε in ἀγορῇ δέ τ᾽ ἀμείνονές εἰσι καὶ ἄλλοι [Refs 8th c.BC+]; μέν τε in σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν [Refs]; εἴ πέρ τε in οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ᾽ εἴ πέρ τε σιδήρεα δέσματ᾽ ἔχῃσιν [Refs 8th c.BC+] C.2) also in commands, warnings, and admonitions, σίγα, μή τίς τ᾽ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον [Refs 8th c.BC+]; τούσδε τ᾽ (variant δ᾽) ἐᾶν [Refs] C.3) also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him, ὤ μοι ἐγὼ δειλή. ἥ τ᾽. τὸν μὲν. θρέψασα. ἐπιπροέηκα [Refs 8th c.BC+]; ἡμεῖς δ᾽ αὖ μαχόμεσθ᾽, οἵ πέρ τ᾽ ἐπίκουροι ἔνειμεν and we, who (mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, [Refs]; τρεῖς γάρ τ᾽ ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power),[Refs 8th c.BC+] C.4) in descriptions of particular events and things where there is no general reference, κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει [Refs 8th c.BC+]; ὥς (= so) τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα [Refs 8th c.BC+]; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο uncertain [Refs 8th c.BC+]; so with οὐδέ τ᾽ (nisi to be read οὐδ᾽ ἔτ᾽), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ᾽ ἔδησαν [Refs 8th c.BC+] C.5) ὅτε τε (when) frequently introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ᾽ ἐκρέμω ὑψόθε; [Refs 8th c.BC+]; so also ὅτε πέρ τε. κέρωνται[Refs 8th c.BC+] C.6) in ὅ τε (that or because) the τε has no observable meaning, χωόμενος ὅ τ᾽ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας [Refs 8th c.BC+] C.7) ἐπεί τε = {ἐπεί} (when) is rare in [Refs 8th c.BC+] C.8) where τ᾽ ἄρ occurs in questions, e.g. πῇ τ᾽ ἂρ μέμονας καταδῦναι ὅμιλο; [Refs 8th c.BC+], ταρ (which see) should probably be read, since ἄρ (α) usually precedes a τε which is not copulative; so perhaps ταρα should be read for τ᾽ ἄρα in [Refs 8th c.BC+] C.9) in ἣ θέμις ἐστὶν. ἤ τ᾽ ἀνδρῶν ἤ τε γυναικῶν [Refs 8th c.BC+], it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is probably ={ἦ} (accented as in ἤτοι (; ἤ τ᾽ ἀλκῆς ἤ τε φόβοιο is uncertain reading in [Refs]; ἤ τ᾽ = or is found in [Refs]than in [Refs 8th c.BC+] C.10) Rarer and later uses; C.10.a) also, especially with ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ᾽ ἄλλα περ ἄγγελός ἐσσι [Refs 8th c.BC+]; εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (-σωσιν Papyrus) [Refs 3rd c.BC+]; τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια [Refs 2nd c.BC+]; see above [Refs 4th c.BC+] C.10.b) with ὅδε, adding a slight emphasis to the preceding word, εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι [Refs 8th c.BC+] C.10.c) τε γάρ rarely ={καὶ γάρ} or γάρ, [Refs 4th c.BC+]; ἐάν τε γάρ for even if, [NT]; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. [NT] D) Position of τε: D.1) in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, [Refs 8th c.BC+]; τοῖς τε πόνοις καὶ μαθήμασι [Refs 5th c.BC+]: but article + noun, preposition + noun are frequently regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε [Refs 4th c.BC+]; also the order is frequently determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ᾽ ἄρα, τέ τις. D.2) τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (see. above), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ᾽ ἄρα τε, ὅς ῥά τε, οὔτ᾽ ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. E) Etymology: signf. A is found also in Sanskrit ca, Latin -que; for signfs. B and c cf. Sanskrit ca in yá[hudot] káś ca 'whosoever (with following verb)', Latin -que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Gothic ni-h 'not' (also 'and not'), Latin namque (= nam).
Strongs
Word:
τέ
Transliteration:
té
Pronounciation:
teh
Language:
Greek
Definition:
both or also (properly, as correlation of g2532 (καί)); also, and, both, even, then, whether; a primary particle (enclitic) of connection or addition
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
slaves
Strongs:
Lexicon:
δοῦλος
Greek:
δούλων
Transliteration:
doulōn
Context:
Next word
Gloss:
slave
Morphhology:
Noun Genitive Plural Masculine
Grammar:
male PEOPLE OR THINGS that something belongs to
Source:
Identical in all sources
Tyndale
Word:
δοῦλος
Transliteration:
doulos
Gloss:
slave
Morphhology:
Greek Noun
Definition:
δοῦλος, -η, -ον, [in LXX, ὁ δ. nearly always for עֶבֶד; ὁ δ. chiefly for שִׁפְחָה,אָמָה;] 1) in bondage to, subject to: Rom.6:19. 2) As subst, ὁ, ἡ δ, a slave; (a) fem, ἡ δ, a female slave, bondmaid (Cremer, 702; DB, iii, 215): Luk.1:38, 48 Act.2:18 " (LXX); (b) masc, ὁ δ, a slave, bond-man: Mat.8:9 18:23, al; opposite to ἐλεύθερος, 1Co.7:22 12:13, Gal.3:28, Eph.6:8, Col.3:11, Rev.6:15 13:16 19:18; opposite to κύριος, δεσπότης, οἰκοδεσπότης, Mat.10:24 13:27, 28 Luk.12:46, Jhn.15:15, Eph.6:5, Col.3:22 4:1, al; metaphorically, δ. Χριστοῦ, τοῦ Χρ, Ἰησοῦ Χρ, Rom.1:1, 1Co.7:22, Gal.1:10, Eph.6:6, Php.1:1, Col.4:12, Jas.1:1, 2Pe.1:1, Ju 1; δ. τ. θεοῦ, τ. κυρίου, Act.16:17, 2Ti.2:24, Tit.1:1, 1Pe.2:16, Rev.7:3 15:3; δ. πονηρός, ἀχρεῖος, κακός, Mat.18:32 24:48 25:26, 30, Luk.17:10 19:22; δ. ἁμαρτίας, Jhn.8:34, Rom.6:17, 20; τ. φθορᾶς, 2Pe.2:19. SYN.: διάκονος (q.V.), θεράπων, ὐπηρέτης (see DB, iii, 377; iv, 461, 469; DCG, i, 221; ii, 613; Cremer, 215, 702). (AS)
Liddell-Scott-Jones
Word:
δοῦλος
Transliteration:
doulos
Gloss:
slave
Morphhology:
Greek Noun
Definition:
δοῦλος A), Cretan dialect δῶλος [Refs], ὁ:—properly born bondman or slave, opposed to one made a slave, τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [Refs 5th c.BC+]: then, generally, bondman, slave, opposed to δεσπότης (which see): not in [Refs 8th c.BC+], who twice has feminine δούλη, ἡ, bondwoman, [Refs 8th c.BC+]: frequently of Persians and other nations subject to a despot, [Refs 5th c.BC+]; οὔ τινος δοῦλοι κέκληνται, of the Greeks, [Refs 4th c.BC+] slaves to money, [Refs 5th c.BC+]; λιχνειῶν, λαγνειῶν, [Refs 5th c.BC+] A.II) adjective (not in [Refs 4th c.BC+], δοῦλος, η, ον, slavish, servile, subject, δ. πόλις [Refs 5th c.BC+]; σῶμα δ, opposed to νοῦς ἐλεύθερος, [Refs 5th c.BC+]; δ. θάνατος, ζυγόν, πούς, [Refs 5th c.BC+] more enslaved, Αἴγυπτον δ. ποιεῖν [Refs 5th c.BC+] A.II.2) τὸ δ, ={οἱ δοῦλοι}, [Refs 5th c.BC+]; also, slavery, a slavish life, [Refs] A.II.3) ancillary, δ. ἐπιστῆμαι [Refs 4th c.BC+]
Strongs
Word:
δοῦλος
Transliteration:
doûlos
Pronounciation:
doo'-los
Language:
Greek
Morphhology:
Noun
Definition:
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency); bond(-man), servant; from g1210 (δέω)
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
small
Strongs:
Lexicon:
μικρός
Greek:
μικρῶν
Transliteration:
mikrōn
Context:
Next word
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
μικρός
Transliteration:
mikros
Gloss:
small
Morphhology:
Greek Adjective
Definition:
μικρός, -ά, -όν [in LXX chiefly for קָטָן, מָעַט;] small, little; 1) of persons; (a) lit, of stature: Mrk.15:40 (MM, iii, xvi; on the view that age is meant, see Deiss, BS, 144), Luk.19:3; οἱ μ, the little ones, Mat.18:6, 10 18:14, Mrk.9:42; (b) hence metaphorically, of rank or influence (cf. Dalman, Words, 113 f.): Mat.10:42, Luk.17:2, Act.8:10 26:22, Heb.8:11 " (LXX), Rev.11:18 13:16 19:5, 18 20:12; compar, -ότερος, Mat.11:11, Luk.7:28 9:48. 2) Of things; (a) of size : Mat.13:32 Mrk.4:31, Jas.3:5; (b) of quantity: Luk.12:32, 1Co.5:6, Gal.5:9, Rev.3:8; (with) of time : Jhn.7:33 12:35, Rev.6:11 20:3. 3) Neut, μικρόν, used adverbially; (a) of distance: Mat.26:39, Mrk.14:35; (b) of quantity: 2Co.11:1 11:16; (with) of time : Jhn.13:33 14:19 16:16-19, Heb.10:37; μετὰ μ, Mat.26:73, Mrk.14:70. (AS)
Liddell-Scott-Jones
Word:
μικρός
Transliteration:
mikros
Gloss:
small
Morphhology:
Greek Adjective
Definition:
μικρός and σμῑκρός, ά, όν, Doric dialect, Ionic dialect μικκός (which see): σμικρός is corroborated by metre in [Refs 8th c.BC+], and might be restored in [Refs 8th c.BC+]; it is probably the only form in [Refs 5th c.BC+] (μικρός [Refs 5th c.BC+]; most frequently in [Refs 5th c.BC+]; Attic dialect Inscrr. have σμικρός [Refs]:—small, little, 1) in Size, μ. ἔην δέμας [Refs 8th c.BC+]: as a Comedy texts exaggeration, δικαστηρίδιον μ. πάνυ [Refs 5th c.BC+]: with infinitive, μικροὶ δ᾽ ὁρᾶν [Refs]: as a term of reproach, Κλειγενὴς ὁ μικρός [Refs 5th c.BC+]; οἱ ἐν μικρῷ μεγάλοι short but stoutly built, [Refs 2nd c.AD+] 2) in Quantity, σμικρὸν ἐπὶ σμικρῷ καταθεῖναι [Refs 8th c.BC+]; μ. ὄψον, ἀργυρίδιον, [Refs 5th c.BC+] 3) in Amount or Importance, petty, trivial, slight, σμ. πρόφασις [Refs 6th c.BC+]; ἔπος, ἔγκλημα, ῥοπή, etc, [Refs 5th c.BC+]; ἐκ σμικροῦ λόγου on some slight pretext, [Refs]; ἐν σμικρῷ λόγῳ παρῆκεν as of small account,[Refs 5th c.BC+]; οὐδὲ μικρόν, ={οὐδὲ γρῦ}, [Refs 4th c.BC+]; of persons, of small account, opposed to μέγας, σμ. ἐν σμικροῖς, μέγας ἐν μεγάλοις [Refs 5th c.BC+]; βίος ὁ μ, ={μέτριος}, [Refs 5th c.BC+]; τίνος σμικροτάτου μεταβαλόντος, σμικρότατος τὴν δύναμιν, [Refs 5th c.BC+]; of the mind, οὐ σμικρὸν φρονεῖ [Refs 5th c.BC+]; of style, mean, [Φίλιστος] μικρὸς ταῖς ἐκφράσεσιν [Refs 1st c.BC+]; of festivals, of lesser importance, Ἁλίεια τὰ μεγάλα καὶ τὰ μ. [Refs] II) of Time, short, [Refs 5th c.BC+]; ἐν μικρῷ (i.e. χρόνῳ) shortly, [LXX+5th c.BC+] II.2) of Age, young, [Refs 2nd c.BC+] III) Adverbial usages, III.1) regular adverb σμικρῶς, but little, [Refs 5th c.BC+]; μικρῶς by a little, probably in [Refs 3rd c.BC+]: superlative σμικρότατα [Refs 5th c.BC+] III.2) σμικροῦ or μικροῦ within a little, almost, [Refs 4th c.BC+]; in full, μικροῦ δεῖν, see at {δεῖ} 11, δέω (B) 1; μικροῦ τινος ἀπελείφθη τοῦ μή. [Refs 3rd c.AD+]; but μικροῦ πρίασθαι for a little, cheap, [Refs 5th c.BC+] III.3) σμικρῷ by a little, with comparative, [Refs 5th c.BC+]; also σμικρῷ πρόσθεν a little before, [Refs 4th c.BC+] III.4) μικρόν a little, σμικρὸν ὑπολείπεσθαι, σμ. τι παρακλίνειν, [Refs 5th c.BC+]; of Time, [Refs 5th c.BC+] III.5) with Preps, III.5.a) ἐπὶ σμικρόν but a little, [Refs 5th c.BC+] III.5.b) κατὰ μικρόν into small pieces, [Refs 5th c.BC+]; also, little by little, κατὰ μικρὸν ἀεί [Refs 5th c.BC+]; opposed to συλλήβδην, [Refs 5th c.BC+]; καὶ κατὰ σμ. or μ. ever so little, [Refs 5th c.BC+] III.5.c) παρὰ μικρόν within a little, παρὰ μ. ἐλθεῖν with infinitive, to be within an ace of doing, [Refs 5th c.BC+]; but τὸ παρὰ μ. σῴζεσθαι to be only just saved, [Refs 6th c.AD+]; gradual, imperceptible change, [Refs 4th c.BC+]; οὐδὲ παρὰ μ. ἦν κρεῖττον with infinitive, [Refs 5th c.BC+]; but also παρὰ μ. ποιεῖσθαι, ἡγεῖσθαι, to think little of, [Refs 5th c.BC+] III.5.d) μετὰ μικρόν a little after, [NT] IV) besides regular comparative and superlative μικρότερος, -ότατος [Refs 5th c.BC+]; see at {μείων. [ῑ} by nature; ῐ only in late Poetry, epigram cited in [Refs 1st c.AD+] (Perh. cf. Latin mīca, mīcidus, OHG. smāhi, ONorse smár 'little'.)
Strongs
Word:
μικρός
Transliteration:
mikrós
Pronounciation:
mik-rot'-er-os
Language:
Greek
Morphhology:
Adjective
Definition:
small (in size, quantity, number or (figuratively) dignity); least, less, little, small; apparently a primary word
both
Strongs:
Greek:
τε
Transliteration:
te
Context:
Next word
Gloss:
and/both
Morphhology:
Conjunction
Source:
Identical minor difference in King James sources and other sources, absent in Nestle/Aland sources
Tyndale
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1) τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2) Denoting a closer connection than simple καί, τὲ. καί, τὲ καί, τὲ. τέ (Act.26:16 Rom.14:8), as well. as also, both. and: Luk.12:45, Act.1:1 15:9, 21:30, al; τὲ. δέ, and. and, Act.19:2; τὲ γάρ. ὁμοίως δὲ καί, Rom.1:26, 27. (AS)
Liddell-Scott-Jones
Word:
τε
Transliteration:
te
Gloss:
and/both
Morphhology:
Greek Conjunction
Definition:
τε, enclitic Particle, with two main uses (see. infr. A, B). A) as a Conjunction, A.I) τε. τε, both. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second, ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the elements joined by τε. τε are usually short in [Refs 8th c.BC+], longer in later Gr, e.g. ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται, ἔν τε τῇ στήλῃ γέγραπται [Refs 5th c.BC+]; χρὴ. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους. μὴ αἰσχῦναι κτλ. [Refs 5th c.BC+]; τά τε γὰρ ληφθέντα πάντ᾽ ἂν σῴζοιτο οἵ τ᾽ ἀδικήσαντες κατ᾽ ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen.[Refs 3rd c.BC+]; κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι [Refs 2nd c.AD+], compare 495,501; this use is common at all times in οὔτε. οὔτε, μήτε. μήτε, εἴτε. εἴτε (which see); τε may be used three or more times, ἔν τ᾽ ἄρα οἱ φῦ χειρί, ἔπος τ᾽ ἔφατ᾽ ἔκ τ᾽ ὀνόμαζεν [Refs 8th c.BC+] —ἑνδεκάτη τε δυωδεκάτη τε probably means the eleventh or twelfth, [Refs 8th c.BC+] —sometimes τε. τε couples alternatives, ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε [Refs 5th c.BC+]; hence we find τε. ἢ, [Refs 5th c.BC+]; on ἢ (or ἦ). τε in [Refs 8th c.BC+] A.I.2) the first clause may be negative, the second affirmative, as ἐκκλησίαν τε οὐκ ἐποίει, τήν τε πόλιν ἐφύλασσε [Refs 5th c.BC+]; but οὔτε. τε is more frequently, as οὔτε ποσίν εἰμι ταχύς, γιγνώσκω τε [Refs 5th c.BC+]; we also find οὐ. τε, as οὐχ ἡσύχαζον, παρεκάλουν τε τοὺς ξυμμάχους [Refs 5th c.BC+]; and μὴ. τε, as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. [Refs 5th c.BC+] A.I.3) τε (both) sometimes corresponds to a following δέ (and), or τε (and) to a preceding μέν, e.g. A.I.3.a) τε. δὲ, as κόμισαί τέ με, δὸς δέ μοι ἵππους [Refs 8th c.BC+]; so with ἅμα δὲ καὶ, ὡσαύτως δὲ καὶ, [Refs 5th c.BC+] A.I.3.b) μὲν. τε, ἄνδρα μὲν, τρεῖς τε κασιγνήτους [Refs 8th c.BC+] A.I.4) a single τε (and) joins a word, phrase, or (especially later) clause or sentence to what precedes, τελευτὴν κεφαλήν τε [Refs 8th c.BC+]; ἕν τε οὐδὲν κατέστη ἴαμα, σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη, [Refs 5th c.BC+]; εἴς τε τὰς ἄλλας. ἀθροίζεσθαι [Refs 4th c.BC+]; ὅ τε γραφεὶς κύκλος. [Refs 3rd c.BC+]; χωρίς τε τούτων [Refs 3rd c.BC+]; καθόλου τε. [Refs 1st c.BC+]; this τε may be used any number of times, [NT+8th c.BC+] A.II) τε. καὶ, or τε καὶ, both. and, where τε points forward to καί, and usually need not be translated, e.g. Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς [Refs 8th c.BC+]; δειλός τε καὶ οὐτιδανὸς καλεοίμην[Refs]; τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων [Refs 5th c.BC+]; sometimes the elements joined by τε. καὶ. are joined in order to be compared or contrasted rather than simply joined, κάκιστος νῦν τε καὶ πάλαι δοκεῖ [Refs 5th c.BC+]; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο[Refs 5th c.BC+]; sometimes (like τε. τε) even used of alternatives, διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι [Refs 8th c.BC+] A.II.2) in this sense τ᾽ ἠδέ is only Epic dialect, σκῆπτρόν τ᾽ ἠδὲ θέμιστας [Refs 8th c.BC+]; also τε, ἰδέ, χαλκόν τε ἰδὲ λόφον [Refs] A.II.3) καὶ. τε, both. and. , is occasionally found, as καὶ μητέρα πατέρα τ᾽ [Refs 5th c.BC+] A.II.3.b) καὶ. τε perhaps means and. also in καὶ ναυτικῷ τε ἅμα [Refs 5th c.BC+] A.II.4) τε. τε or τε. καὶ. sometimes join elements which are not syntactically parallel, especially a participle and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ᾽ ἔβαλλον (for βάλλοντες) [Refs 8th c.BC+] A.II.5) the copulative τε[Refs] it is found about 150 times in [NT] B) In Epic dialect (more rarely in other dactylic verse, see below [Refs] τε stands in general or frequentative statements or in statements of what is well known; such statements are frequently made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (compare τοι and τε in [Refs 8th c.BC+]; although associated with numerous particles and other words of particular types (see. below) its meaning remains independent of these and applies to the whole sentence in which it stands: αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν [Refs 8th c.BC+]; δύσζηλοι γάρ τ᾽ εἰμὲν ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων[Refs 8th c.BC+]; νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ᾽ ἀλλοῖον ὀδύρεται ἄνδρ᾽ ὀλέσασα. ἢ Ὀδυσῆ᾽ [Refs 8th c.BC+]; ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων᾽ [Refs]; sometimes of repeated action by particular persons, ἄλλοτε μέν τε γόῳ φρένα τέρπομαι [Refs 8th c.BC+]; ἡ δὲ. μ᾽ αἰεὶ. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν[Refs] B.2) in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g. Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ᾽ ἔκλυες ᾧ κ᾽ ἐθέλῃσθα, βάσκ᾽ ἴθι. [Refs 8th c.BC+] B.3) similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, frequently containing the subjunctive or optative), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε: B.3.a) the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ᾽ ἔκλυον αὐτοῦ [Refs 8th c.BC+] B.3.b) the subordinate clause alone contains τε, λάζετο δ᾽ ἔγχος. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη [Refs 8th c.BC+]: it is probably that τε has been replaced by κε in the text of [Refs 8th c.BC+], and some other passages in which κε seems to be used, exceptionally, in general relative clauses. B.3.c) both clauses contain τε, ὃς μέν τ᾽ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ᾽ ὤνησαν καί τ᾽ ἔκλυον εὐχομένοιο [Refs 8th c.BC+] B.4) in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies, ὑπόσχωμαι. κτήματα. πάντα μάλ᾽ ὅσσα τ᾽ Ἀλέξανδρος. ἠγάγετο Τροίηνδ᾽. δωσέμεν [Refs 8th c.BC+] B.5) in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes, [Refs 8th c.BC+]: similarly in clauses with οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει. Ἀμφιτρίτη [Refs] B.6) in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ᾽ εὐλείμων αἵ θ᾽ ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), [Refs 8th c.BC+] B.7) when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent, Ἐρινύες, αἵ θ᾽ ὑπὸ γαῖαν ἀνθρώπους τείνυνται [Refs 8th c.BC+] or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, οὐ μὰ Ζῆν᾽ ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος [Refs 8th c.BC+]; κεῖται ἀνὴρ ὅν τ᾽ (variant{ὃν}) ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας [Refs]; the relative clause sometimes indicates what is customary, οὐδέ σε λήθω τιμῆς ἧς τέ μ᾽ ἔοικε τετιμῆσθαι μετ᾽ Ἀχαιοῖς [Refs 8th c.BC+] B.8) τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g. Λιβύην, ἵνα τ᾽ ἄρνες ἄφαρ κεραοὶ τελέθουσι [Refs 8th c.BC+]; ἓξ δέ τέ οἱ (i.e. Σκύλλῃ) δειραὶ περιμήκεες [Refs]; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) [Refs 8th c.BC+]; χαλεπὸν δέ τ᾽ ὀρύσσειν ἀνδράσι γε θνητοῖσι (i.e. μῶλυ) [Refs 8th c.BC+]; sometimes τε draws attention to a well-known custom or permanent feature, ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει [Refs 8th c.BC+] B.9) a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται [Refs 8th c.BC+]; similarly a point of time is defined, ὥρῃ ἐν εἰαρινῇ, ὅτε τ᾽ ἤματα μακρὰ πέλονται [Refs 8th c.BC+] B.10) τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ᾽ εὐρεῖαν, ὅσον τ᾽ ἐπὶ δουρὸς ἐρωὴ γίγνεται [Refs 8th c.BC+]; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε. ἕως ὅ τ᾽ ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν[Refs] B.11) the frequently use of τε B in similes is to be explained under one or other of the {ταώς} heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, [Refs 8th c.BC+] B.II) in post-[Refs 8th c.BC+] Gr. this use of τε is more restricted; outside of Epic dialect and other early dactylic verse [Refs 8th c.BC+]; without generalizing force, [Refs 5th c.BC+] (without a verb, as in [Refs 8th c.BC+]; in later Gr. we find exceptionally ἔνθεν τε [Refs 5th c.BC+]; ἀπ᾽ οὗ τε [Refs 3rd c.BC+]; οἵ τε [Refs 2nd c.BC+]; ἥ τ᾽ [Refs 2nd c.AD+]; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which) ἐπελεξάμεθα καὶ ἡμεῖς [Refs 2nd c.AD+] C) in [Refs 8th c.BC+] τε is also (but less frequently) used in conjunction with other particles in contexts (mainly particular statements) such as the following: C.1) in assurances, statements on oath, and threats, σχέτλιος, ἦ τ᾽ ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν [Refs 8th c.BC+]; ἦ τ᾽ ἄν in [Refs 8th c.BC+]; γάρ τε (assuming variant) in οὐ γάρ τ᾽ οἶδα [Refs 8th c.BC+] (but τ᾽ more probably = τοι, see at {σύ}); δέ τε in ἀγορῇ δέ τ᾽ ἀμείνονές εἰσι καὶ ἄλλοι [Refs 8th c.BC+]; μέν τε in σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν [Refs]; εἴ πέρ τε in οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ᾽ εἴ πέρ τε σιδήρεα δέσματ᾽ ἔχῃσιν [Refs 8th c.BC+] C.2) also in commands, warnings, and admonitions, σίγα, μή τίς τ᾽ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον [Refs 8th c.BC+]; τούσδε τ᾽ (variant δ᾽) ἐᾶν [Refs] C.3) also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him, ὤ μοι ἐγὼ δειλή. ἥ τ᾽. τὸν μὲν. θρέψασα. ἐπιπροέηκα [Refs 8th c.BC+]; ἡμεῖς δ᾽ αὖ μαχόμεσθ᾽, οἵ πέρ τ᾽ ἐπίκουροι ἔνειμεν and we, who (mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, [Refs]; τρεῖς γάρ τ᾽ ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power),[Refs 8th c.BC+] C.4) in descriptions of particular events and things where there is no general reference, κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει [Refs 8th c.BC+]; ὥς (= so) τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα [Refs 8th c.BC+]; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο uncertain [Refs 8th c.BC+]; so with οὐδέ τ᾽ (nisi to be read οὐδ᾽ ἔτ᾽), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ᾽ ἔδησαν [Refs 8th c.BC+] C.5) ὅτε τε (when) frequently introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ᾽ ἐκρέμω ὑψόθε; [Refs 8th c.BC+]; so also ὅτε πέρ τε. κέρωνται[Refs 8th c.BC+] C.6) in ὅ τε (that or because) the τε has no observable meaning, χωόμενος ὅ τ᾽ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας [Refs 8th c.BC+] C.7) ἐπεί τε = {ἐπεί} (when) is rare in [Refs 8th c.BC+] C.8) where τ᾽ ἄρ occurs in questions, e.g. πῇ τ᾽ ἂρ μέμονας καταδῦναι ὅμιλο; [Refs 8th c.BC+], ταρ (which see) should probably be read, since ἄρ (α) usually precedes a τε which is not copulative; so perhaps ταρα should be read for τ᾽ ἄρα in [Refs 8th c.BC+] C.9) in ἣ θέμις ἐστὶν. ἤ τ᾽ ἀνδρῶν ἤ τε γυναικῶν [Refs 8th c.BC+], it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is probably ={ἦ} (accented as in ἤτοι (; ἤ τ᾽ ἀλκῆς ἤ τε φόβοιο is uncertain reading in [Refs]; ἤ τ᾽ = or is found in [Refs]than in [Refs 8th c.BC+] C.10) Rarer and later uses; C.10.a) also, especially with ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ᾽ ἄλλα περ ἄγγελός ἐσσι [Refs 8th c.BC+]; εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (-σωσιν Papyrus) [Refs 3rd c.BC+]; τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια [Refs 2nd c.BC+]; see above [Refs 4th c.BC+] C.10.b) with ὅδε, adding a slight emphasis to the preceding word, εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι [Refs 8th c.BC+] C.10.c) τε γάρ rarely ={καὶ γάρ} or γάρ, [Refs 4th c.BC+]; ἐάν τε γάρ for even if, [NT]; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. [NT] D) Position of τε: D.1) in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, [Refs 8th c.BC+]; τοῖς τε πόνοις καὶ μαθήμασι [Refs 5th c.BC+]: but article + noun, preposition + noun are frequently regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε [Refs 4th c.BC+]; also the order is frequently determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ᾽ ἄρα, τέ τις. D.2) τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (see. above), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ᾽ ἄρα τε, ὅς ῥά τε, οὔτ᾽ ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. E) Etymology: signf. A is found also in Sanskrit ca, Latin -que; for signfs. B and c cf. Sanskrit ca in yá[hudot] káś ca 'whosoever (with following verb)', Latin -que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Gothic ni-h 'not' (also 'and not'), Latin namque (= nam).
Strongs
Word:
τέ
Transliteration:
té
Pronounciation:
teh
Language:
Greek
Definition:
both or also (properly, as correlation of g2532 (καί)); also, and, both, even, then, whether; a primary particle (enclitic) of connection or addition
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
great.
Strongs:
Lexicon:
μέγας
Greek:
μεγάλων.
Transliteration:
megalōn
Context:
Next word
Gloss:
great
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
μέγας
Transliteration:
megas
Gloss:
great
Morphhology:
Greek Adjective
Definition:
μέγας, μεγάλη, μέγα, [in LXX chiefly for גָּדוֹל, also for מַרְבֶּה,רַב (incl. μείζων), רֹב (μέγιστος);] great; 1) of external form, bodily size, measure, extent: λίθος, Mat.2:60; δράκων, Rev.12:3; ἰχθῦς, Jhn.21:11; πόλις, Rev.11:8; μάχαιρα, Rev.6:4, al. 2) Of intensity and degree: δύναμις, Act.4:33; φόβος, Mrk.4:41; ἀγάπη, Jhn.15:13; ἄνεμος, 'ib. 6:18; κραυγή, Act.23:9; φῶς, Mat.4:16; πυρετός, Luk.4:38; θλίψις, Mat.24:21. 3) Of rank; (a) of persons: θεός (MM, xvi), Tit.2:13; Ἄρτεμις, Act.19:27; compar. (see infr.), Mat.18:1 (cf. Dalman, Words, 113f.); neut. for masc. (Bl, §32, 1), Mat.12:6; (b) of things: ἁμαρτία, Jhn.19:11; μυστήριον, Eph.5:32; = μεγίστη (see infr, and cf. Field, Notes, 16f.), Mat.22:36; compar. for superl. (M, Pr., 78), 1Co.13:13. 4) (a) Compar, μείζων: Mat.11:11 23:17, al; neut. pl, μείζονα, contr. μείζω, Jhn.1:51; double compar, μειζότερος (M, Pr., 236; Bl, §11, 4), III Jo 4; (b) superl, μέγιστος (Deiss, BS, 365), 2Pe.1:4. (AS)
Liddell-Scott-Jones
Word:
μέγας
Transliteration:
megas
Gloss:
great
Morphhology:
Greek Adjective
Definition:
μέγᾰς, μεγάλη [ᾰ], μέγα [ᾰ], genitive μεγάλου, ης, ου, dative μεγάλῳ, ῃ, ῳ, accusative μέγᾰν, μεγάλην, μέγα [ᾰ]; dual μεγάλω, α, w; plural μεγάλοι, μεγάλαι, μεγάλα, etc: the stem μεγάλο- is never used in singular nominative and accusative masculine and neuter, and only once in vocative masculine, A) ὦ μεγάλε Ζεῦ [Refs 4th c.BC+] A.I) big, of bodily size: frequently of stature, εἶδος. μ. ἦν ὁράασθαι [Refs 8th c.BC+]; φῶτα μέγαν καὶ καλόν[Refs 5th c.BC+]; φύσιν τίν᾽ εἶχε φράζ; Answ. μέγας [Refs 5th c.BC+] A.I.b) full-grown, of age as shown by stature, νῦν δ᾽ ὅτε δὴ μ. εἰμί [Refs 8th c.BC+]; later, elder of two persons of the same name, Wilcken [Refs 3rd c.BC+]; Σκιπίων ὁ μ. [Refs 2nd c.BC+] A.I.c) of animals, μ. ἵπποι, βοῦς, σῦς, [Refs 8th c.BC+] A.I.2) generally, vast, high, οὐρανός, ὄρος, πύργος, [Refs 8th c.BC+]; wide, πέλαγος, λαῖτμα θαλάσσης, [Refs 8th c.BC+]; long, ἠϊών, αἰγιαλός, [Refs 8th c.BC+]; but usually opposed to μικρός or σμικρός, πρὸς ἑαυτὸ ἕκαστον καὶ μ. καὶ σμικρόν [Refs 5th c.BC+] A.II) of quality or degree, great, mighty, frequently epithet of gods, ὁ μ. Ζεύς [Refs 4th c.BC+]; μεγάλα θεά, of Demeter and Persephone, [Refs 5th c.BC+]; θεοὶ μεγάλοι, of the Cabiri, [Refs]; Μήτηρ μ, of Cybele, [Refs 3rd c.BC+]; Μήτηρ θεῶν μ. [Refs]; Ἴσιδος μ. μητρὸς θεῶν [Refs 2nd c.BC+]; μ. ἡ Ἄρτεμις Ἐφεσίων [NT]; τίς θεὸς μ. ὡς ὁ θεὸς ἡμῶ; [LXX+NT]; of men, μ. ἠδὲ κραταιός [Refs 8th c.BC+]; μέγας ηὐξήθη rose to greatness, [Refs 4th c.BC+], i. e. the King of Persia, [Refs 5th c.BC+]; as a title of special monarchs, Ἀρδιαῖος ὁ μ. [Refs 5th c.BC+] A.II.2) strong, of the elements, etc, ἄνεμος, λαῖλαψ, Ζέφυρος, [Refs 8th c.BC+]; of properties, passions, qualities, feelings, etc, of men, θάρσος, πένθος, ποθή, etc,[NT+8th c.BC+]; ἡ μ. νοῦσος epilepsy, [Refs 5th c.BC+] A.II.3) of sounds, great, loud, ἀλαλητός, ἰαχή, πάταγος, ὀρυμαγδός, [Refs 8th c.BC+]; θόρυβοι, κωκυτός, [Refs 5th c.BC+] A.II.4) generally, great, mighty, ὅρκος [Refs 8th c.BC+]; ὄλβος, τιμά, [Refs 5th c.BC+]; μ. λόγος, μῦθος, a great story, rumour, [Refs 5th c.BC+]; ἐρώτημα a big, i. e. difficult, question, [Refs 5th c.BC+]; weighty, important, τόδε μεῖζον [Refs 8th c.BC+]; μέγα ποιέεσθαί τι to esteem of great importance, [Refs 5th c.BC+]; οὐκ ἂν εἴη παρὰ μέγα τὸ δικολογεῖν not of great importance, [Refs 5th c.BC+]; τὸ δὲ μέγιστον and what is most important, [Refs 5th c.BC+]; οἱ μέγιστοι καιροί the most pressing emergencies, [Refs 4th c.BC+]; μ. ὠνησάμενοι χρημάτων for large sums, [Refs 2nd c.BC+] A.II.5) with a bad sense, over-great, μέγα εἰπεῖν to speak big, and so provoke divine wrath, [Refs 8th c.BC+]; ἔπος μ, μ. λόγοι, [Refs 5th c.BC+]; μηδὲν μέγ᾽ εἴπῃς [Refs 5th c.BC+]; μεγάλα, μεῖζον ἢ δικαίως πνεῖν, [Refs 5th c.BC+] A.II.6) of style. impressive, [Refs 4th c.BC+]; μεῖζον more striking, [Refs] A.II.7) of days, long, [Refs 2nd c.AD+] B) adverb μεγάλως [ᾰ] greatly, mightily, [Refs 8th c.BC+] B.II) more frequently neuter singular μέγα as adverb, very much, exceedingly, μ. χαῖρε all hail, see l. for μάλα in [Refs 8th c.BC+]; especially with Verbs expressing strong feeling, μ. κεν κεχαροίατο [Refs 8th c.BC+]; or those expressing sound, loudly, μ. ἰάχειν, ἀῧσαι, βοῆσαι, εὔξασθαι, ἀμβῶσαι, [Refs 8th c.BC+]; μ. αὐδήσαντος, μ. ἤπυεν, [Refs 8th c.BC+]: also in plural, μεγάλα. δυστυχεῖς [Refs] B.II.2) of Space, far, μέγα προθορών [Refs 8th c.BC+]; ἄνευθε μέγα far away,[Refs 5th c.BC+] B.II.3) with adjectives, as μέγ᾽ ἔξοχος, μέγα νήπιος, [Refs 8th c.BC+]; μ. νήπιε Oracle texts cited in [Refs 5th c.BC+]: with comparative and superlative, by far, μέγ᾽ ἀμείνονες, ἄριστος, φέρτατος, [Refs 8th c.BC+] C) degrees of Comparison (regular μεγαλώτερος, -ώτατος late, [Refs] C.1) comparative μείζων, ον, genitive ονος, Epic dialect, Attic dialect (also Delph, [Refs 4th c.BC+]; Ionic dialect, [Refs 4th c.AD+], Doric dialect, Aeolic dialect μέζων, ον, [Refs 5th c.BC+] (also early Attic dialect, [Refs]; dative plural μεζόνεσσι [Refs 7th c.BC+]: compare μέττον· μεῖζον, [NT+5th c.AD+] (used as title, elder, [Refs 6th c.AD+]; μειζονώτερος [Refs 4th c.BC+]:—greater, longer, taller, [Refs 8th c.BC+]; frequently also, too great, γέρας [Refs 5th c.BC+]; Μηνόφιλος μείζων M. the elder, [Refs 2nd c.AD+]; as title, μειζων κώμης headman of a village, [Refs 4th c.AD+], etc: generally, the higher authority, [Refs 3rd c.AD+]; οὔτε μεῖζον οὔτε ἔλαττον, a strong form of denial, nothing whatever, [Refs 5th c.BC+]. adverb μειζόνως [Refs 5th c.BC+]; Ionic dialect μεζόνως [Refs 5th c.BC+]: neuter as adverb, μεῖζον σθένειν [Refs 5th c.BC+] C.2) superlative μέγιστος, η, ον, [Refs 8th c.BC+]: neuter as adverb, μέγιστον ἴσχυσε [Refs 5th c.BC+]; δυνάμενος μ, with genitive, [Refs 5th c.BC+]: with another superlative, μέγιστον ἐχθίστη [Refs 5th c.BC+]; ἐς μέγιστον[Refs 5th c.BC+]:—late superlative μεγιστότατος [Refs 1st c.AD+]. (Cf. Sanskrit majmán- 'greatness', Latin magnus, Gothic mikils 'great'.)
Strongs
Word:
μέγας
Transliteration:
mégas
Pronounciation:
meg'-as
Language:
Greek
Morphhology:
Adjective
