ՄԱՏԹԷՈՍ 15:14
14 Թողուցէ՛ք զանոնք. իրենք կոյր են, ու կոյրերու առաջնորդ: Եթէ կոյրը առաջնորդէ կոյրը, երկուքն ալ փոսը պիտի իյնան»:
do leave
Strongs:
Lexicon:
ἀφίημι
Greek:
ἄφετε
Transliteration:
aphete
Context:
Next word
Gloss:
to release
Morphhology:
Verb 2nd Aorist Active Imperative 2nd Plural
Grammar:
an ACTION that certainly should or must happen - by persons being spoken or written to
Source:
Identical in all sources
Additional:
leave, to release, leave/abandon
Tyndale
Word:
ἀφίημι
Transliteration:
aphiēmi
Gloss:
to release: leave
Morphhology:
Greek Verb
Definition:
ἀφ-ίημι, [in LXX for נשׂא, נוח hi, נתן, סלח ni, עזב, etc;] 1) to send forth, send away, let go: of divorce (DB, iii, 274a), τ. γυναῖκα (Hdt.), 1Co.7:11-13; of death, τ. πνεῦμα (Gen.35:18, Hdt, al.), Mat.27:50; (φωνήν, to utter a cry, Mrk.15:37; of debts, to remit, forgive (cl.), τ. δανεῖον, Mat.18:27; τ. ὀφειλήν, Mat.18:32; esp. of sins (Cremer 296f.), τ. ἁμαρτίας, ἁμαρτήματα, ἀνομίας, Mat.9:2, Rom.4:7 " (LXX), 1Jn.1:9, al; punctiliar and iterative present (M, Pr., 119), Mrk.2:5, Luk.11:4; Ion. pf, ἀφέωνται (M, Pr., 38), Luk.5:23. 2) to leave alone, leave, neglect: Mat.4:11 5:24 15:14, Mrk.1:20, 31 Jhn.4:3, 28 al; τ. ἐντολὴν τ. θεοῦ, Mrk.7:8; τον̀ τ. ἀρχῆς τ. Χριστοῦ λόγον, Heb.6:1; τ. ἀγάπην τ. πρώτην, Rev.2:4; ptcp, ἀφείς, pleonastic (as in Aram; M, Pr., 14; Dalman, Words, 21f.), Mat.13:36 22:22, Mrk.8:13, al. 3) to let, suffer, permit: Mat.3:15; with accusative, Mat.3:15, 19:14, al; with accusative of thing(s) and dative of person(s), Mat.5:40; with inf. pres, Mat.23:14, al; aor, Mrk.5:37, al; in late Gk. (M, Pr., 175f.), before ἵνα, Mrk.11:16, Jhn.12:7; with subjunct. (M, Pr., l.with; Bl, §64, 2), Mat.7:4 27:49, Mrk.15:36, Luk.6:42 (see further MM, see word). (AS)
Liddell-Scott-Jones
Word:
ἀφίημι
Transliteration:
aphiēmi
Gloss:
to release: leave
Morphhology:
Greek Verb
Definition:
ἀφίημι, 2nd pers.singular ἀφίης[Refs 5th c.BC+] Ionic dialect ἀπίει[Refs 5th c.BC+], 1st pers.plural ἀφίεμεν[Refs 5th c.BC+]imperfect ἀφίειν, with double augment ἠφίειν[Refs 5th c.BC+]; 3rd.pers.singular ἀφίει[Refs 8th c.BC+], Ionic dialect ἀπίει[NT+5th c.BC+]; 2nd pers.plural ἀφίετε[Refs 4th c.BC+]; 3rd.pers.plural ἀφίεσαν [Refs 5th c.BC+]: future ἀφήσω[Refs 8th c.BC+], Ionic dialect ἀπ-[Refs 5th c.BC+]: perfect ἀφεῖκα[Refs 5th c.BC+]aorist I ἀφῆκα, Ionic dialectἀπ, Epic dialect ἀφέηκα, used in indicative only, [Refs 8th c.BC+]aorist 2 indicative only in dual and plural, ἀφέτην, ἀφεῖμεν, ἀφεῖτε or ἄφετε, ἀφεῖσαν or ἄφεσα; imperative ἄφες, subjunctive ἀφῶ, optative αφείην (2nd pers.plural ἀφεῖτε[Refs 5th c.BC+]infinitive ἀφεῖναι, participle ἀφείς:—middle, ἀφίεμαι, Ionic dialect ἀπίεμαι, [Refs 5th c.BC+]: imperfect 3rd.pers.singular ἀφίετο[Refs 8th c.BC+]: future ἀφήσομαι[Refs 5th c.BC+]: aorist 2 ἀφείμην[Refs 5th c.BC+]; imperative ἀφοῦ, ἄφεσθε, [Refs 5th c.BC+]; infinitive -έσθαι[Refs 5th c.BC+], participle -έμενος[Refs 5th c.BC+]; Arc.infinitive ἀφεῶσθαι[Refs 4th c.BC+]:—passive, perfect ἀφεῖμαι[Refs 5th c.BC+]; infinitive ἀφεῖσθαι[Refs 3rd c.BC+]: pluperfect 2nd pers.singular ἀφεῖσο[Refs 4th c.BC+]: rarer perfect 3rd.pers.plural ἀφέωνται[NT]: aorist ἀφείθην[Refs 5th c.BC+], Ionic dialect ἀπείθην[Refs 5th c.BC+]; later Aeolic dialect infinitive ἀφέθην[Refs 2nd c.BC+]: future ἀφεθήσομαι[Refs 5th c.BC+]: ῑ always in Attic dialect [Refs 8th c.BC+]:—send forth, discharge, of missiles, ἔγχος, δίσκον ἀφῆκεν, [Refs 8th c.BC+] throw oneself upon, give oneself up to it, [Refs 5th c.BC+]; ἀ. γλῶσσαν let loose one's tongue, make utterance, [Refs 5th c.BC+]; ἀ. φθογγήν[Refs 5th c.BC+]; ἀ. θυμὸν ἔς τινας give vent to. (see.[Refs 5th c.BC+]; ὀργὴν εἴς τινα vent upon, [Refs 4th c.BC+]; ἀ. δάκρυα shed tears, [Refs 4th c.BC+]; ἀ. παντοδαπὰ χρώματα change colour in all ways, [Refs 5th c.BC+]; frequently of liquids, etc, emit, ἀ. τὸ ὑγρόν, τὸν θολόν, τὸ σπέρμα, etc, [Refs 4th c.BC+]; of plants, ἄνθος ἀφιεῖσαι putting forth, [Refs 8th c.BC+]; of a spider, ἀ. ἀράχνιον[Refs 4th c.BC+]; put forth, produce, καρπόν[Refs 4th c.BC+] leave issue, [NT]:—passive, to be emitted, [Refs 8th c.BC+]; of troops, to be let go, launched against the enemy, [Refs 5th c.BC+] 2) let fall from one's grasp, [Refs 8th c.BC+]; opposed to κατέχω, [Refs 5th c.BC+] 3) give up or hand over to, τὴν Ἰωνίην τοῖσι βαρβάροισι[Refs 5th c.BC+]:—passive, ἡ Ἀττικὴ ἀπεῖτο ἤδη[Refs 5th c.BC+] II) send away, II.1) of persons, κακῶς ἀφίει[Refs 8th c.BC+] II.1.b) let go, loose, set free, ζωόν τινα ἀ.[Refs]; let loose, βοῦς[Refs 5th c.BC+]; ἀ. ἐλεύθερον, ἀζήμιον, [Refs 5th c.BC+]; ἐς οἴκους, ἐκ γῆς, [Refs 5th c.BC+]: with accusative person et genitive of things, release from a thing, ἀποικίης[Refs 5th c.BC+]: in legal sense, acquit of a charge or engagement, φόνου τινα[Refs 4th c.BC+]; συναλλαγμάτων[Refs]: with accusative only, acquit, [Refs 5th c.BC+]:—passive, κινδύνου ἀφιέμενοι[Refs 5th c.BC+]; τοὺς γέροντας τοὺς ἀφειμένους released from duty, [Refs 4th c.BC+] II.1.c) let go, dissolve, disband, of an army or fleet, [Refs 5th c.BC+]; dismiss, δικαστήρια (opposed to λύειν ἐκκλησίαν) [Refs 5th c.BC+] II.1.d) put away, divorce, γυναῖκα[Refs 5th c.BC+]; ἀ. γάμους break off a marriage, [Refs 5th c.BC+]; ἀ. τὸν υἱόν disown him, [Refs 4th c.BC+] (but with metaphorically from releasing a debtor). II.1.e) dedicate, τὰ νεογνὰ τῷ θεῷ[Refs 5th c.BC+] II.2) of things, get rid of, ἀφέτην πολυκαγκέα δίψαν[Refs 8th c.BC+]; ἀφίει μένος [ἔγχεος] slackened its force, [Refs]; ἀ. ὀργήν put away wrath (see.[Refs 4th c.BC+]; γόους[Refs 5th c.BC+]; ἀ. πνεῦμα, ψυχήν, give up the ghost, [Refs 5th c.BC+]: in Prose, give up, leave off, μόχθον[Refs 5th c.BC+]; ξυμμαχίαν, σπονδάς, [Refs 5th c.BC+]:—middle, ἀ. τὸ προλέγειν[Refs 1st c.BC+] II.2.b) ἀ. πλοῖον ἐς. loose ship for a place, [Refs 5th c.BC+] II.2.c) in legal sense (see. supr. Ib), with dative person et accusative of things, ἀ. τινὶ αἰτίην remit him a charge, [NT+4th c.BC+]; ἀ. πληγάς τινι excuse him a flogging, [Refs 5th c.BC+]; ἀ. ὅρκον Jusj. in Legal cited in [Refs 5th c.BC+]; δάνειόν τινι[NT] III) leave alone, pass by, [Refs 5th c.BC+]; neglect, τὰ θεῖα [Refs 5th c.BC+] leave unguarded, [Refs 5th c.BC+]; ἄτιμον, ἔρημον ἀ. τινά, [NT+5th c.BC+]; leave, περὶ κινήσεως, ὅθεν ὑπάρχει, τοῖς ἄλλοις ἀφεῖσαν[Refs]:—passive, especially in perfect imperative, ἀφείσθω ἐπὶ τοῦ παρόντος missum fiat, [Refs] III.2) with accusative et infinitive, ἀ. τὸ πλοῖον φέρεσθαι let the boat be carried away, [Refs 5th c.BC+] IV) with accusative person et infinitive, suffer, permit one to do a thing, ἀ. τινὰ ἀποπλέειν[Refs 5th c.BC+]infinitive understood, ἡνίκα προῖκ᾽ ἀφιᾶσιν (i.e. θεᾶσθαι) οἱ θεατρῶναι[Refs 4th c.BC+]: with subjunctive, ἄφες ἐκβάλω[NT+1st c.AD+]; ἄφες ἵνα. [Refs 2nd c.AD+]; οὐκ ἤφιεν ἵνα. [NT]:—passive, ἀφείθη σχολάζειν[Refs 4th c.BC+] V) seemingly intransitive (i.e. στρατόν, ναῦς, etc.), break up, march, sail, etc, [Refs 5th c.BC+] V.2) with infinitive, give up doing, ἀφεὶς σκοπεῖν τὰ δίκαια[Refs 4th c.BC+] B) middle, send forth from oneself, much like active; θορήν[Refs 5th c.BC+] B.2) loose something of one's own from, δειρῆς δ᾽ οὔ πω. ἀφίετο πήχεε λευκώ she loosed not her arms from off my neck, [Refs 8th c.BC+] B.3) frequently in Attic dialect with genitive only, τέκνων ἀφοῦ let go of the children! [Refs 5th c.BC+]
Strongs > g863
Word:
ἀφίημι
Transliteration:
aphíēmi
Pronounciation:
af-ee'-ay-mee
Language:
Greek
Morphhology:
Verb
Definition:
an intensive form of , to go); to send forth, in various applications (as follow); cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up; from g575 (ἀπό) and (to send
them!
Strongs:
Lexicon:
αὐτός
Greek:
αὐτούς·
Transliteration:
autous
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Accusative Plural Masculine
Grammar:
a reference to recently mentioned male people or things that are having something done to them
Source:
Identical in all sources
Additional:
them
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
Blind
Strongs:
Lexicon:
τυφλός
Greek:
τυφλοί
Transliteration:
tuphloi
Context:
Next word
Gloss:
blind
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING male people or things that are doing something
Source:
Identical in all sources
Tyndale
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, -ή, -όν [in LXX for עִוֵּר;] blind: as subst, ὁ τ, Mat.9:27, Mrk.8:22, Luk.4:18 " (LXX), Jhn.5:3, al. Metaphorical: Mat.15:14 23:16-26, Jhn.9:39-41, Rom.2:19, 2Pe.1:9, Rev.3:17. (AS)
Liddell-Scott-Jones
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, ή, όν, blind, once in [Refs 8th c.BC+], frequently in other writers; τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+]; τ. Ἄρης, Πλοῦτος, [Refs 3rd c.BC+]; τ. ὄψις, ὀφθαλμοί, [Refs 5th c.BC+] blind to, [Refs 5th c.BC+]; but τ. τῆς προνοίας lacking vision of the future, [Refs]; τὰ τ. τοῦ σώματος, i. e. one's back, [Refs 5th c.BC+]; καὶ τυφλῷ γε δῆλον even a blind man can see that, [Refs 5th c.BC+] 2) of the limbs of the blind, τ. πούς [Refs 5th c.BC+]; [βάκτρον], τοξεύματα, [Refs] 3) metaphorically of the other senses and the mind, τ. ἦτορ [Refs 5th c.BC+] 4) metaphorically, τ. ὄλβος [Refs 5th c.BC+] II) of things, dark, dim, obscure, ἐλπίδες [Refs 5th c.BC+]; τ. σπιλάδες blind rocks, [Refs 5th c.BC+]hidden, [Refs 1st c.AD+]; τ. κίνημα, of revolution, [Refs] II.2) of passages or apertures, blind, closed, with no outlet, τοῦ ἐντέρου τυφλόν τι, of the intestinum caecum (τὸ τυφλόν in [Refs 4th c.BC+]; τ. τρῆμα the foramen caecum (stylo-mastoid), [Refs 1st c.BC+]; τ. ῥύμη a blind alley, [Refs 1st c.AD+]; of rivers and harbours, choked with mud, [Refs 1st c.AD+]; of the halcyon's nest, closed, tight, [Refs]; τυφλοὶ ὄζοι branches without buds or eyes, [Refs 4th c.BC+]dark, trackless, [Refs]; τ. μώλωψ a wound without an outlet, [Refs 1st c.AD+]; τὸ τ. ἅμμα καλούμενον the so-called unescapable knot, [Refs 2nd c.AD+]; of a hook (compare τυφλάγκιστρον), blunt, [Refs 4th c.AD+] III) adverb, πρὸς τὸ ὠφέλιμον τυφλῶς ἔχειν to be blind to it, [Refs 5th c.BC+]. [ῠ by nature, [Refs 5th c.BC+]: perhaps cf. Gothic daufs, O[Refs 5th c.BC+] déaf 'stupid', Olr. dub 'black'.]
Strongs
Word:
τυφλός
Transliteration:
typhlós
Pronounciation:
toof-los'
Language:
Greek
Morphhology:
Adjective
Definition:
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind; from, g5187 (τυφόω)
they are
Strongs:
Lexicon:
εἰμί
Greek:
εἰσιν
Transliteration:
eisin
Context:
Next word
Gloss:
to be
Morphhology:
Verb Present Active Indicative 3rd Plural
Grammar:
an ACTION that happens - by people or things being discussed
Source:
Identical in all sources
Alternates:
Tyndale
Word:
εἰμί
Transliteration:
eimi
Gloss:
to be
Morphhology:
Greek Verb
Definition:
εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1) Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2) Of times, events, etc, to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3) to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4) Impers, ἔστι, ἦν, etc; (a) there is (Fr. il y a), was, etc: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al; with dative (of the possessor; Bl, §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al; (b) with inf, = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1) Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2) Explicative, as in parable, figure, type, etc: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3) C. genitive: qual, etc, Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al; part, 1Ti.1:20, 2Ti.1:15; poss, Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4) C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5) C. ptcp, as a periphrasis for the simple verb (Bl, §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf, as in Heb. and Aram; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult, id. for imper. (M, Pr., 180f, 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al; (with) with ptcp. aor. (cl), Luk.23:9. 6) Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7) C. adv: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8) Ellipses; (a) of the copula (Bl, §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ, ἔν, πάρ, συμ-πάρ, σύν-ειμι). (AS)
Liddell-Scott-Jones
Word:
εἰμί
Transliteration:
eimi
Gloss:
to be
Morphhology:
Greek Verb
Definition:
εἰμί (sum), Aeolic dialect ἔμμι [Refs 7th c.BC+]; Cretan dialect ἠμί [Refs]; 2nd pers. singular εἶ, Epic dialect and Ionic dialect εἰς [Refs 8th c.BC+], Epic dialect and Doric dialect ἐσσί [Refs 8th c.BC+]; 3rd.pers. singular ἐστί, Doric dialect ἐντί [Refs 3rd c.BC+]; 3rd.pers. dual ἐστόν [Refs 5th c.BC+]; 1st pers. plural ἐσμέν, Epic dialect and Ionic dialect εἰμέν (also in [Refs 5th c.BC+], Doric dialect εἰμές [Refs 3rd c.BC+]; 3rd.pers. plural εἰσί (-ίν), Epic dialect and Ionic dialect ἔασι (-ιν) [Refs 8th c.BC+], Doric dialect ἐντί [Refs 5th c.BC+], Epic dialect and Lyric poetry also in middle form ἔσσο [Refs 8th c.BC+]; 3rd.pers. singular ἔστω (ἤτω [LXX+5th c.BC+]; 3rd.pers. plural ἔστωσαν, but ἔστων [Refs 8th c.BC+], and early Attic dialect Inscrr, [Refs 2nd c.BC+]subjunctive ὦ, ᾖς, ᾖ, Epic dialect ἔω [Refs 8th c.BC+]; 3rd.pers. singular ἔῃ [Refs 8th c.BC+], also Boeotian dialect ἔνθω [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural ὦντι [Refs], Boeotian dialect ἴωνθι [Refs 6th c.BC+], -η, also ἔοις, ἔοι, [Refs 8th c.BC+]; 3rd.pers. plural εἴοισαν Ἀρχ. Ἐφ. [Refs]; 3rd.pers. dual εἴτην [Refs 5th c.BC+]; 1st pers. plural εἶμεν [Refs 5th c.BC+]; 2nd pers. plural εἶτε [Refs 8th c.BC+]; 3rd.pers. plural εἶεν [Refs 8th c.BC+]; Elean ἔα, ={εἴη}, [Refs 6th c.BC+]infinitive εἶναι, [Refs 4th c.BC+]; Epic dialect ἔμμεναι (also Aeolic dialect ἔμμεν᾽ [Refs 7th c.BC+]; Doric dialect εἶμεν Foed. cited in [Refs 5th c.BC+]participle ὤν, Epic dialect ἐών, ἐοῦσα, ἐόν, [Refs 5th c.AD+]; Boeotian dialect feminine ἰῶσα [Refs], Aeolic dialect and Doric dialect feminine ἔσσα [Refs 7th c.BC+] (also Ionic dialect, [Refs 5th c.BC+]; nominative singular εἴς in [Refs 7th c.BC+]: imperfect ἦν [Refs 8th c.BC+] (also Aeolic dialect, [Refs 7th c.BC+] (uncertain in Aeolic dialect, [Refs 7th c.BC+] is required by metre in [Refs 8th c.BC+], whence Hom.and later Ionic dialect ἔᾱ [Refs 8th c.BC+]; Epic dialect 3rd.pers. singular ἦεν, always with ν in [Refs 8th c.BC+]; ἔην as 1st pers. singular, only [Refs 8th c.BC+]; 2nd pers. singular ἦσθα, later ἦς (which is variant in [NT+5th c.BC+]; 3rd.pers. singular ἦν, Epic dialect ἔην, ἤην, ἦεν (see. above), Doric dialect and Aeolic dialect ἦς [Refs 7th c.BC+]; 3rd.pers. dual ἤστην [Refs 8th c.BC+]; Doric dialect 1st pers. plural ἦμες [Refs 1st c.AD+]; 2nd pers. plural ἦτε [Refs 5th c.BC+]; 3rd.pers. plural ἦσαν, Ionic dialect and poetical ἔσαν (in [Refs 8th c.BC+], but is rather a peculiarity of syntax, see below see, but is 3rd.pers. plural in [Refs 5th c.BC+]; Aeolic dialect ἔον [NT+5th c.BC+], 2nd pers. singular ἦσο [Refs], 3rd.pers. singular ἦστο [Refs], 1st pers. plural ἤμεθα [NT+3rd c.BC+]; subjunctive ὦμαι [Refs 2nd c.BC+]; Ionic dialect and Epic dialect also ἔσκον, used by [Refs 4th c.BC+]future ἔσομαι, ἔσται, Epic dialect and Aeolic dialect also ἔσσομαι, ἔσεται, ἔσσετα; Aeolic dialect 2nd pers. singular ἔσσῃ probably in [Refs 8th c.BC+], infinitive ἐσσεῖσθαι [Refs 5th c.BC+] —All forms of the present indicative are enclitic (except 2nd pers. singular εἶ and 3rd.pers. plural ἔασι); but 3rd.pers. singular is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[Refs]; later Grammars wrote ἔστι as substantive Verb, [Refs 9th c.AD+] A) as the substantive Verb, A.I) of persons, exist, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [Refs 8th c.BC+]; ἔτ᾽ εἰσί they are still in being,[Refs 8th c.BC+]; οὐκέτ᾽ ἐστί he is no more, [Refs 5th c.BC+]; οὐδὲ δὴν ἦν he was not long-lived, [Refs 8th c.BC+]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, [Refs 5th c.BC+]; οἱ ὄντες the living, [Refs 2nd c.BC+]; ὁ ὤν the [LXX+8th c.BC+]; ἐσσόμενοι posterity,[Refs 5th c.BC+]; ὡς ἂν εἶεν ἅνθρωποι might continue in being, [Refs 5th c.BC+]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [Refs 5th c.BC+]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [Refs 5th c.BC+]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, [Refs 1st c.AD+]; ἂν ᾖ τὸ στράτευμα be in existence, [Refs 4th c.BC+]; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [Refs]; τὰ ὄντα property, [Refs 5th c.BC+]; τὸ ἐσόμενον ἐκ. future revenue from, [Refs 1st c.BC+]; of place, τὴν οὖσαν ἐκκλησίαν the local church, [NT]; of time, τοῦ ὄντος μηνός in the current month, [Refs]; in office, ἱερέων τῶν ὄντων [Refs 2nd c.BC+]; αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.[Refs] A.II) of the real world, be, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [Refs 5th c.BC+]; τὸ ὄν [Refs 5th c.BC+]; opposed to τὸ μὴ ὄν, [LXX+5th c.BC+]; τὰ ὄντα the world of things, [Refs 5th c.BC+]; ὄνindeclinable, τῶν ὂν εἰδῶν species of Being, [Refs 3rd c.AD+] A.II.2) of circumstances, events, etc, to happen, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [Refs 8th c.BC+]; τῆς προδοσίας οὔσης since treachery was there, [Refs]; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, [Refs]; τί ἐστι; what is it? what's the matter? [Refs 5th c.BC+]; τί οὖν ἦν τοῦτ; how came it to pass? [Refs 5th c.BC+] things are as they are, i.e. are ill, [Refs 4th c.BC+] A.III) be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, [Refs 5th c.BC+]; αὐτὸ ὅ ἐστι καλόν beauty in its essence, [Refs 5th c.BC+]; frequently in participle, τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, [Refs 5th c.BC+]; τῷ ἐόντι χρήσασθαι tell the truth,[Refs 5th c.BC+]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [Refs 5th c.BC+]; τῷ ὄντι in reality, in fact, [Refs 5th c.BC+]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to [Refs 8th c.BC+]; κατὰ τὸ ἐόν according to the fact, rightly, [Refs 5th c.BC+]; πᾶν τὸ ἐόν the whole truth, [Refs 5th c.BC+] A.IV) followed by the relative, οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ᾽ ὃς. ἀπαλάλκοι [Refs 8th c.BC+]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [Refs 4th c.BC+], = Latin sunt qui, used exactly like{ἔνιοι}, [Refs 5th c.BC+]; ἐστὶν ἃ χωρία, πολίσματα, [Refs 5th c.BC+]; the singular Verb is used even with masculine and feminine plural, ἐστὶν οἵ, αἵ, [Refs 5th c.BC+]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [Refs 5th c.BC+]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [Refs 5th c.BC+], = Latin est ubi, [Refs 5th c.BC+]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, somehow, somewhere, [Refs 5th c.BC+]; in questions expecting a negative answer, ἐ. ὁπόθεν, ὅπω; [Refs 5th c.BC+]; οὐκ ἔ. ὅπως οὐ in any case, necessarily, [Refs 5th c.BC+]; ἐ. ὅτε, ἔσθ᾽ ὅτε, sometimes, [Refs 5th c.BC+] A.V) ἦν is sometimes used with plural masculine and feminine, usually at the beginning of a sentence, there was, τῆς δ᾽ ἦν τρεῖς κεφαλαί [Refs 8th c.BC+]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [Refs 5th c.BC+]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [Refs 5th c.BC+]; before dual Nouns, [Refs 5th c.BC+] A.VI) ἔστι impersonal, with infinitive, it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[Refs 5th c.BC+]; so in imperative, optative, and subjunctive, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [Refs 8th c.BC+]; followed by ὥστε with infinitive, [Refs 5th c.BC+]: with accusative et infinitive, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [Refs 5th c.BC+]: sometimes not impersonal in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [Refs] A.VI.b) ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι [Refs 4th c.BC+] B) most frequently, to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν [Refs 5th c.BC+]; especially in the phrase τοῦτ᾽ ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [Refs 1st c.AD+] twice five are ten, [Refs 5th c.BC+]; εἶναί τις or τι, to be somebody, something, be of some consequence, see at {τι; οὐδὲν εἶναι} [Refs 5th c.BC+] B.2) periphrastic with the Participle to represent the finite Verb: with perfect participle once in [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦν τεθνηκώς, for ἐτεθνήκει, [Refs 4th c.BC+]; ἔσται δεδορκώς[Refs 5th c.BC+]: with aorist participle, once in [Refs 8th c.BC+]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [Refs 5th c.BC+]: with present participle, ἦν προκείμενον [Refs 5th c.BC+]; τί δ᾽ ἐστί. φέρο; [Refs 5th c.BC+] — if the _Article_ is joined with the Part, the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, [Refs 5th c.BC+] C) εἶναι is frequently modified in sense by the addition of adverbs, or the cases of Nouns without or with Preps: C.I) εἶναι with adverbs, where the adverb often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [Refs 8th c.BC+]; ἀκέων, ἀκήν εἶναι, to be silent,[Refs 8th c.BC+]; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, [Refs 5th c.BC+]; ἐγγύς, πόρρω εἶναι, [Refs 5th c.BC+] it fared ill with them, [Refs 8th c.BC+] C.II) with genitive, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [Refs 8th c.BC+] C.II.b) to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of, [Refs 5th c.BC+]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of, [Refs].ή, etc. C.II.c) to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, [Refs 5th c.BC+]; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, [Refs 4th c.BC+] C.II.d) to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [Refs 5th c.BC+]: hence, to be of the party of, ἦσαν. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [Refs 4th c.BC+]; to be de pendent upon, [Refs 5th c.BC+]; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [Refs] C.II.e) to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι 'tis not a woman's part, [Refs 4th c.BC+]; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, [Refs 5th c.BC+] C.II.f) in LXX, to be occupied about, ἦσαν τοῦ θύειν [LXX]; ἔσεσθαι, with genitive, to be about to, ἐσόμεθα τοῦ σῶσαί σε [LXX] C.III) with the dative, ἐστί μοι I have, frequently in [Refs 8th c.BC+] C.III.2) with two datives, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, [Refs 5th c.BC+]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; Latin quid tecum est mihi? [NT]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [Refs 5th c.BC+]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [Refs] C.III.3) with ἄσμενος, βουλόμενος, etc, added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, [Refs 8th c.BC+] C.IV) with Preps, εἶναι ἀπό τινος, ={εἶναί τινος}[Refs 5th c.BC+]; but εἶναι ἀπ᾽ οἴκου to be away from, [Refs 5th c.BC+] C.IV.2) εἶναι ἔκ τινος to be sprung from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [Refs 8th c.BC+]; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, [Refs 5th c.BC+] C.IV.3) εἶναι ἐν. to be in a certain state, ἐν εὐπαθείῃσι [Refs 5th c.BC+]; ἐν ἀθυμία, etc, [Refs 5th c.BC+]; εἶναι ἐν ἀξιώματι to be in esteem, [Refs 5th c.BC+]; οἱ ἐν τέλεϊ ἐόντες those in office, [Refs 5th c.BC+]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in, [Refs 5th c.BC+] C.IV.3.b) ἐν σοί ἐστι it depends on thee, [Refs 5th c.BC+] C.IV.4) εἶναι διά, much like{εἶναι ἐν}, εἶναι διὰ φόβου, ={φοβεῖσθαι}, [Refs 5th c.BC+]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [Refs 5th c.BC+]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [Refs 1st c.BC+]; Geometry texts, pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [Refs 3rd c.BC+] C.IV.5) εἶναι ἐφ᾽ ἑαυτῆς to be by oneself, [Refs 4th c.BC+]; εἶναι ἐπὶ ὀνόματος to bear a name, [Refs]; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in, [Refs]; εἶναι ἐπί τινα to be against him, [Refs]; εἶναι ἐφ᾽ ἑξήκοντα στάδια to reach sixty stadia, [Refs 5th c.BC+]; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, [Refs 2nd c.AD+]; εἶναι ἐπί τινι, see above 3 b. C.IV.6) εἶναι πρός τινος to be in one's favour, [Refs 5th c.BC+]; to suit, [Refs 5th c.BC+]; εἶναι πρός τινι engaged in, [Refs 5th c.BC+]; πρὸς τοῖς ἰδίοις mind one's own affairs, [Refs 4th c.BC+]; πρὸς τὸ πονεῖν[Refs 5th c.BC+] C.IV.7) εἶναι παρά τινι or τινα, = παρειναι, [Refs 5th c.BC+] (assuming variant). C.IV.8) εἶναι ὑπό τινα or τινι to be subject to, [Refs 5th c.BC+] C.IV.9) περὶ τούτων ἐστίν that is the question, [Refs 4th c.BC+] C.IV.10) εἶναι ἀπό, in Geometry texts, to be constructed upon, [Refs 3rd c.BC+] D) ἐστί is very frequently omitted, mostly in the present indicative before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc, and after the neuter of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [Refs 5th c.BC+]; εἶ, [Refs 8th c.BC+]; ἐσμέν, [Refs 5th c.BC+]; ἐστέ, [Refs 8th c.BC+]; εἰσί, [Refs 5th c.BC+]; subjunctive ᾖ, [Refs 8th c.BC+]; optative εἴη, [Refs]; imperfect ἦν, [Refs]; future ἔσονται, [Refs 8th c.BC+] E) the Inf. frequently seems redundant, E.1) in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [Refs 5th c.BC+]; τὸ ἐπ᾽ ἐκείνοις εἶναι, quantum in illis esset, [Refs 5th c.BC+]; τὸ τήμερον, τὸ νῦν εἶναι, [Refs 4th c.BC+] E.2) after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [Refs 5th c.BC+]; of giving, δῶκε ξεινήϊον εἶναι [Refs 8th c.BC+] F) imperfect ἦνissts. used where other languages take the present, F.1) after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is, [Refs 5th c.BC+]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[Refs 3rd c.BC+]; so also when there is reference to a past thought, τουτὶ τί ἦ; what is this? [Refs 5th c.BC+], used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dative in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [Refs] G) ἐγώ εἰμι, in [LXX]
Strongs
Word:
εἰμί
Transliteration:
eimí
Pronounciation:
i-mee'
Language:
Greek
Morphhology:
Verb
Definition:
I exist (used only when emphatic); am, have been, X it is I, was; the first person singular present indicative; a prolonged form of a primary and defective verb
guides
Strongs:
Lexicon:
ὁδηγός
Greek:
ὁδηγοί
Transliteration:
hodēgoi
Context:
Next word
Gloss:
guide/leader
Morphhology:
Noun Nominative Plural Masculine
Grammar:
male PEOPLE OR THINGS that are doing something
Source:
Identical in all sources
Tyndale
Word:
ὁδηγός
Transliteration:
hodēgos
Gloss:
guide/leader
Morphhology:
Greek Noun Male
Definition:
ὁδηγός, -οῦ, ὁ (ὁδός, ἡγέομαι) [in LXX: Est.8:1, Wis.7:15 18:3, 1Ma.4:2, 2Ma.5:15 *;] a leader on the way, a guide: Act.1:16. Fig, ὁ. τυφλῶν, Rom.2:19; pl, Mat.15:14 23:16, 24. (AS)
Liddell-Scott-Jones
Word:
ὁδηγός
Transliteration:
hodēgos
Gloss:
guide/leader
Morphhology:
Greek Noun Male
Definition:
ὁδηγ-ός, ὁ, guide, [Refs 2nd c.BC+]; of a goddess, [Refs 2nd c.AD+]; part of a dirigible χελώνη, [Refs 2nd c.BC+] adjective, ὁδηγὰ πλοῖα pilot-boats, [Refs 2nd c.AD+]
Strongs
Word:
ὁδηγός
Transliteration:
hodēgós
Pronounciation:
hod-ayg-os'
Language:
Greek
Morphhology:
Noun Masculine
of the blind.
Strongs:
Lexicon:
τυφλός
Greek:
τυφλῶν.
Transliteration:
tuphlōn
Context:
Next word
Gloss:
blind
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, -ή, -όν [in LXX for עִוֵּר;] blind: as subst, ὁ τ, Mat.9:27, Mrk.8:22, Luk.4:18 " (LXX), Jhn.5:3, al. Metaphorical: Mat.15:14 23:16-26, Jhn.9:39-41, Rom.2:19, 2Pe.1:9, Rev.3:17. (AS)
Liddell-Scott-Jones
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, ή, όν, blind, once in [Refs 8th c.BC+], frequently in other writers; τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+]; τ. Ἄρης, Πλοῦτος, [Refs 3rd c.BC+]; τ. ὄψις, ὀφθαλμοί, [Refs 5th c.BC+] blind to, [Refs 5th c.BC+]; but τ. τῆς προνοίας lacking vision of the future, [Refs]; τὰ τ. τοῦ σώματος, i. e. one's back, [Refs 5th c.BC+]; καὶ τυφλῷ γε δῆλον even a blind man can see that, [Refs 5th c.BC+] 2) of the limbs of the blind, τ. πούς [Refs 5th c.BC+]; [βάκτρον], τοξεύματα, [Refs] 3) metaphorically of the other senses and the mind, τ. ἦτορ [Refs 5th c.BC+] 4) metaphorically, τ. ὄλβος [Refs 5th c.BC+] II) of things, dark, dim, obscure, ἐλπίδες [Refs 5th c.BC+]; τ. σπιλάδες blind rocks, [Refs 5th c.BC+]hidden, [Refs 1st c.AD+]; τ. κίνημα, of revolution, [Refs] II.2) of passages or apertures, blind, closed, with no outlet, τοῦ ἐντέρου τυφλόν τι, of the intestinum caecum (τὸ τυφλόν in [Refs 4th c.BC+]; τ. τρῆμα the foramen caecum (stylo-mastoid), [Refs 1st c.BC+]; τ. ῥύμη a blind alley, [Refs 1st c.AD+]; of rivers and harbours, choked with mud, [Refs 1st c.AD+]; of the halcyon's nest, closed, tight, [Refs]; τυφλοὶ ὄζοι branches without buds or eyes, [Refs 4th c.BC+]dark, trackless, [Refs]; τ. μώλωψ a wound without an outlet, [Refs 1st c.AD+]; τὸ τ. ἅμμα καλούμενον the so-called unescapable knot, [Refs 2nd c.AD+]; of a hook (compare τυφλάγκιστρον), blunt, [Refs 4th c.AD+] III) adverb, πρὸς τὸ ὠφέλιμον τυφλῶς ἔχειν to be blind to it, [Refs 5th c.BC+]. [ῠ by nature, [Refs 5th c.BC+]: perhaps cf. Gothic daufs, O[Refs 5th c.BC+] déaf 'stupid', Olr. dub 'black'.]
Strongs
Word:
τυφλός
Transliteration:
typhlós
Pronounciation:
toof-los'
Language:
Greek
Morphhology:
Adjective
Definition:
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind; from, g5187 (τυφόω)
Blind
Strongs:
Lexicon:
τυφλός
Greek:
τυφλὸς
Transliteration:
tuphlos
Context:
Next word
Gloss:
blind
Morphhology:
Adjective Nominative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is doing something
Source:
Identical in all sources
Tyndale
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, -ή, -όν [in LXX for עִוֵּר;] blind: as subst, ὁ τ, Mat.9:27, Mrk.8:22, Luk.4:18 " (LXX), Jhn.5:3, al. Metaphorical: Mat.15:14 23:16-26, Jhn.9:39-41, Rom.2:19, 2Pe.1:9, Rev.3:17. (AS)
Liddell-Scott-Jones
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, ή, όν, blind, once in [Refs 8th c.BC+], frequently in other writers; τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+]; τ. Ἄρης, Πλοῦτος, [Refs 3rd c.BC+]; τ. ὄψις, ὀφθαλμοί, [Refs 5th c.BC+] blind to, [Refs 5th c.BC+]; but τ. τῆς προνοίας lacking vision of the future, [Refs]; τὰ τ. τοῦ σώματος, i. e. one's back, [Refs 5th c.BC+]; καὶ τυφλῷ γε δῆλον even a blind man can see that, [Refs 5th c.BC+] 2) of the limbs of the blind, τ. πούς [Refs 5th c.BC+]; [βάκτρον], τοξεύματα, [Refs] 3) metaphorically of the other senses and the mind, τ. ἦτορ [Refs 5th c.BC+] 4) metaphorically, τ. ὄλβος [Refs 5th c.BC+] II) of things, dark, dim, obscure, ἐλπίδες [Refs 5th c.BC+]; τ. σπιλάδες blind rocks, [Refs 5th c.BC+]hidden, [Refs 1st c.AD+]; τ. κίνημα, of revolution, [Refs] II.2) of passages or apertures, blind, closed, with no outlet, τοῦ ἐντέρου τυφλόν τι, of the intestinum caecum (τὸ τυφλόν in [Refs 4th c.BC+]; τ. τρῆμα the foramen caecum (stylo-mastoid), [Refs 1st c.BC+]; τ. ῥύμη a blind alley, [Refs 1st c.AD+]; of rivers and harbours, choked with mud, [Refs 1st c.AD+]; of the halcyon's nest, closed, tight, [Refs]; τυφλοὶ ὄζοι branches without buds or eyes, [Refs 4th c.BC+]dark, trackless, [Refs]; τ. μώλωψ a wound without an outlet, [Refs 1st c.AD+]; τὸ τ. ἅμμα καλούμενον the so-called unescapable knot, [Refs 2nd c.AD+]; of a hook (compare τυφλάγκιστρον), blunt, [Refs 4th c.AD+] III) adverb, πρὸς τὸ ὠφέλιμον τυφλῶς ἔχειν to be blind to it, [Refs 5th c.BC+]. [ῠ by nature, [Refs 5th c.BC+]: perhaps cf. Gothic daufs, O[Refs 5th c.BC+] déaf 'stupid', Olr. dub 'black'.]
Strongs
Word:
τυφλός
Transliteration:
typhlós
Pronounciation:
toof-los'
Language:
Greek
Morphhology:
Adjective
Definition:
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind; from, g5187 (τυφόω)
now
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
blind
Strongs:
Lexicon:
τυφλός
Greek:
τυφλὸν
Transliteration:
tuphlon
Context:
Next word
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
Identical in all sources
Tyndale
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, -ή, -όν [in LXX for עִוֵּר;] blind: as subst, ὁ τ, Mat.9:27, Mrk.8:22, Luk.4:18 " (LXX), Jhn.5:3, al. Metaphorical: Mat.15:14 23:16-26, Jhn.9:39-41, Rom.2:19, 2Pe.1:9, Rev.3:17. (AS)
Liddell-Scott-Jones
Word:
τυφλός
Transliteration:
tuphlos
Gloss:
blind
Morphhology:
Greek Adjective
Definition:
τυφλός, ή, όν, blind, once in [Refs 8th c.BC+], frequently in other writers; τυφλὸς ἐκ δεδορκότος [Refs 5th c.BC+]; τ. Ἄρης, Πλοῦτος, [Refs 3rd c.BC+]; τ. ὄψις, ὀφθαλμοί, [Refs 5th c.BC+] blind to, [Refs 5th c.BC+]; but τ. τῆς προνοίας lacking vision of the future, [Refs]; τὰ τ. τοῦ σώματος, i. e. one's back, [Refs 5th c.BC+]; καὶ τυφλῷ γε δῆλον even a blind man can see that, [Refs 5th c.BC+] 2) of the limbs of the blind, τ. πούς [Refs 5th c.BC+]; [βάκτρον], τοξεύματα, [Refs] 3) metaphorically of the other senses and the mind, τ. ἦτορ [Refs 5th c.BC+] 4) metaphorically, τ. ὄλβος [Refs 5th c.BC+] II) of things, dark, dim, obscure, ἐλπίδες [Refs 5th c.BC+]; τ. σπιλάδες blind rocks, [Refs 5th c.BC+]hidden, [Refs 1st c.AD+]; τ. κίνημα, of revolution, [Refs] II.2) of passages or apertures, blind, closed, with no outlet, τοῦ ἐντέρου τυφλόν τι, of the intestinum caecum (τὸ τυφλόν in [Refs 4th c.BC+]; τ. τρῆμα the foramen caecum (stylo-mastoid), [Refs 1st c.BC+]; τ. ῥύμη a blind alley, [Refs 1st c.AD+]; of rivers and harbours, choked with mud, [Refs 1st c.AD+]; of the halcyon's nest, closed, tight, [Refs]; τυφλοὶ ὄζοι branches without buds or eyes, [Refs 4th c.BC+]dark, trackless, [Refs]; τ. μώλωψ a wound without an outlet, [Refs 1st c.AD+]; τὸ τ. ἅμμα καλούμενον the so-called unescapable knot, [Refs 2nd c.AD+]; of a hook (compare τυφλάγκιστρον), blunt, [Refs 4th c.AD+] III) adverb, πρὸς τὸ ὠφέλιμον τυφλῶς ἔχειν to be blind to it, [Refs 5th c.BC+]. [ῠ by nature, [Refs 5th c.BC+]: perhaps cf. Gothic daufs, O[Refs 5th c.BC+] déaf 'stupid', Olr. dub 'black'.]
Strongs
Word:
τυφλός
Transliteration:
typhlós
Pronounciation:
toof-los'
Language:
Greek
Morphhology:
Adjective
Definition:
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind; from, g5187 (τυφόω)
if
Strongs:
Lexicon:
ἐάν
Greek:
ἐὰν
Transliteration:
ean
Context:
Next word
Morphhology:
Conjunction
Grammar:
a conditional
Source:
Identical in all sources
Tyndale
Word:
ἐάν
Transliteration:
ean
Gloss:
if
Morphhology:
Greek Conditional
Definition:
ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
ἐάν
Transliteration:
ean
Gloss:
if
Morphhology:
Greek Conditional
Definition:
ἐάν (so early Attic Inscrr, as [Refs 4th c.BC+], also contraction ἤν and ἄν, see at {ἤν},{ἄν} (B) [ᾱ], which by crasis with καί become κἄν:—if haply, if, regularly followed by subjunctive: for its use and for examples, see at {εἰ} [Refs 5th c.BC+] II) in Hellenistic and late Greek, ={ἄν} after relative Pronouns and Conjunctions, as ὃς ἐάν whosoever, [LXX+5th c.BC+]
Strongs
Word:
ἐάν
Transliteration:
eán
Pronounciation:
eh-an'
Language:
Greek
Morphhology:
Conjunction
Definition:
they shall lead,
Strongs:
Lexicon:
ὁδηγέω
Greek:
ὁδηγῇ,
Transliteration:
hodēgēa
Context:
Next word
Gloss:
to guide
Morphhology:
Verb Present Active Subjunctive 3rd Singular
Grammar:
an ACTION that maybe happens - by a person or thing being discussed
Source:
Identical in all sources
Tyndale
Word:
ὁδηγέω
Transliteration:
hodēgeō
Gloss:
to guide
Morphhology:
Greek Verb
Definition:
ὁδηγέω, -ῶ, (ὁδηγός) [in LXX chiefly for נוּחַ, also for דֶּרֶךְ hi, הָלַךְ hi, etc;] to lead on one's way, to guide: with accusative of person(s), Mat.15:14, Luk.6:39; id. before ἐπί, Rev.7:17. Metaphorical, to guide, instruct, teach: Act.8:31; before εἰς τ. ἀλήθειαν (ἐν τ. ἀ, WH, mg.), Jhn.16:13 (cf. Psa.25:5). (AS)
Liddell-Scott-Jones
Word:
ὁδηγέω
Transliteration:
hodēgeō
Gloss:
to guide
Morphhology:
Greek Verb
Definition:
ὁδηγ-έω, lead one upon his way, guide, with accusative person, [NT+5th c.BC+]:—passive, [Refs 1st c.AD+], Vett. Val.359.30:— also ὁδηγ-ετέω, [Refs 4th c.AD+]
Strongs
Word:
ὁδηγέω
Transliteration:
hodēgéō
Pronounciation:
hod-ayg-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to show the way (literally or figuratively (teach)); guide, lead; from g3595 (ὁδηγός)
both
Strongs:
Lexicon:
ἀμφότερος
Greek:
ἀμφότεροι
Transliteration:
amphoteroi
Context:
Next word
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING male people or things that are doing something
Source:
Identical in all sources
Tyndale
Word:
ἀμφότερος
Transliteration:
amphoteros
Gloss:
both
Morphhology:
Greek Adjective
Definition:
ἀμφότεροι, -αι, -α (replaces ἄμφω in κοινή, V. M, Pr., 57; used of more than two, Pr., 80; MM, VGT, see word), both of two: Mat.9:17, al. (AS)
Liddell-Scott-Jones
Word:
ἀμφότερος
Transliteration:
amphoteros
Gloss:
both
Morphhology:
Greek Adjective
Definition:
ἀμφότερος (Locrian dialect ἀμφόταρος [Refs], α, ον, (ἄμφω) rare in singular, either, i.e. both of two (opposed to ἑκάτερος each one of two), ἀμφοτέρας κοινὸν αἴας common to either land, [Refs 4th c.BC+]; ποίημα ἢ πάθος ἢ ἀμφότερον or partaking of both, [Refs 5th c.BC+] 2) [Refs 8th c.BC+] as adverb, followed by τε. κα; ἀ. βασιλεύς τ᾽ ἀγαθὸς κρατερός τ᾽ αἰχμητής both together, prince as well as warrior, [Refs]; ἀ. γενεῇ τε καὶ οὕνεκα. [Refs 8th c.BC+]; followed by τε. δέ, [Refs 5th c.BC+]; by τε. καί, [Refs 5th c.BC+] 3) dual in [Refs 8th c.BC+], less frequently in later writers, [Refs 5th c.BC+]; but plural is much more frequently, and is found with a dual Noun, χεῖρε πετάσσας ἀμφοτέρας[Refs 8th c.BC+] —Phrases: κατ᾽ ἀμφότερα on both sides, [Refs 5th c.BC+]towards both sides, both ways, [Refs 5th c.BC+]; ἀμφότερα, absolutely, on both sides, [Refs]; ἀπ᾽ ἀμφοτέρων from or on both sides, Ξέρξεω ἀπ᾽ ἀ. ἀδελφεός[Refs 5th c.BC+]; μετ᾽ ἀμφοτέροισι one with another (assuming variant), [Refs 3rd c.BC+]; ἀμφοτέροις βλέπειν (i.e. ὄμμασι) [Refs 3rd c.BC+]; ἀμφοτέραις, Epic dialect -ῃσι (i.e. χερσί) [Refs 8th c.BC+]; ἐπ᾽ ἀμφοτέροις βεβακώς (i.e. ποσί) [Refs 3rd c.BC+] II) later, of more than two, all together, [NT+2nd c.AD+]
Strongs
Word:
ἀμφότερος
Transliteration:
amphóteros
Pronounciation:
am-fot'-er-os
Language:
Greek
Morphhology:
Adjective
Definition:
(in plural) both; both; comparative of (around)
into
Strongs:
Greek:
εἰς
Transliteration:
eis
Context:
Next word
Gloss:
toward
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
Identical in all sources
Tyndale
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek Preposition
Definition:
εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1) After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ, Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2) Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al; metaphorically, of the mind, Heb.11:26, 12:2, al; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3) After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl; see WM, 516; Bl, §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al; (b) by an assimilation general in late Gk (see Bl, M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1) accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ, Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2) Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc: στρέφειν εἰς, Rev.11:6; μετας, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl, but more frequently in late Gk, εἰς encroaching on the simple dative, which it has wholly displaced in MGr; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss, BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al; ἀγάπη εἰς, Rom.5:8, al; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl, §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
Liddell-Scott-Jones
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek Preposition
Definition:
ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to: I) OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc, [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into, [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+] I.b) Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+] I.2) with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+] I.3) with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+] I.4) elliptical usages, I.4.a) after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+] I.4.b) participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+] I.4.c) with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+] II) OF TIME, II.1) to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when, [Refs 8th c.BC+]; εἰς πότ; until when? how long? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+] II.2) to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ, [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. III) to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+] III.2) frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+] III.3) distributive, εἰς φυλάς by tribes, [LXX] III.4) IV) to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς. [Refs 5th c.BC+] IV.b) of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. IV.2) in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc, see at {τελέω}. IV.3) of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+] V) ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς, to end in, [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT] V.2) of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] B) POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ. [Refs 8th c.BC+]
Strongs
Word:
εἰς
Transliteration:
eis
Pronounciation:
ice
Language:
Greek
Morphhology:
Preposition
Definition:
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with; a primary preposition
a pit
Strongs:
Lexicon:
βόθυνος
Greek:
βόθυνον
Transliteration:
bothunon
Context:
Next word
Gloss:
pit
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Source:
Identical in all sources
Tyndale
Word:
βόθυνος
Transliteration:
bothunos
Gloss:
pit
Morphhology:
Greek Noun Male
Definition:
βόθυνος, -ου, ὁ (= βόθρος, more frequently in cl.), [in LXX chiefly for פַּחַת;] a pit: Mat.12:11 15:14, Luk.6:39 (cf. DB, iii, 885; DCG, ii, 367). (AS)
Liddell-Scott-Jones
Word:
βόθυνος
Transliteration:
bothunos
Gloss:
pit
Morphhology:
Greek Noun Male
Definition:
βόθυν-ος, ὁ, ={βόθρος}, [Refs 5th c.BC+] II) a meteorological phenomenon, [Refs 4th c.BC+]
Strongs
Word:
βόθυνος
Transliteration:
bóthynos
Pronounciation:
both'-oo-nos
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a hole (in the ground); specially, a cistern; ditch, pit; akin to g900 (βαθύνω)
will fall.
Strongs:
Lexicon:
πίπτω
Greek:
πεσοῦνται.
Transliteration:
pesountai
Context:
Next word
Gloss:
to collapse
Morphhology:
Verb Future Middle or Passive Deponent Indicative 3rd Plural
Grammar:
an ACTION that will happen - by people or things being discussed
Source:
Identical in all sources
Tyndale
Word:
πίπτω
Transliteration:
piptō
Gloss:
to collapse
Morphhology:
Greek Verb
Definition:
πίπτω [in LXX chiefly for נָפַל;] to fall; 1) of descent, to fall, fall down or from: before ἐπί, with accusative loc, Mat.10:29, al; εἰς, Mat.15:14, al; ἐς μέσῳ, with genitive, Luk.8:7; παρὰ τ. ὁδόν, Mat.13:4, Mrk.4:4, Luk.8:5; before ἀπό, Mat.15:27, al; ἐκ, Mrk.13:25, Luk.10:18, Rev.8:10 9:1. Metaphorical: ὁ ἥλιος, before ἐπί, Rev.7:16; ἀχλὺς κ. σκότος, Act.13:11; ὁ κλῆρος, Act.1:26; ὑπὸ κρίσιν, Jas.5:12. 2) Of prostration, (a) of persons, to fall prostrate, prostrate oneself: χαμαί Jhn.18:6; before ἐπί, with accusative, Mat.17:6, Act.9:4; id. with genitive, Mrk.9:20; πρὸς τ. πόδας, Act.5:10, Rev.1:17; πεσὼν ἐξέψυξε, Act.5:5; of supplication, homage or worship: πρὸς (παρὰ, ἐπὶ) τ. πὸδας, Mrk.5:22, Luk.8:41, Act.10:25, al; π. καὶ προσκυνεῖν, Rev.5:14 19:4; ptcp. with προσκυνεῖν, Mat.2:11, al; ἐνώπιον, Rev.4:10 5:8; ἐπὶ πρόσωπον, Mat.26:39, al; (b) of things, to fall, fall down: Mat.21:44, Luk.23:30; of falling to ruin and destruction, Mat.7:25, Act.15:16, Heb.11:30; ἔπεσε (timeless aorist; M, Pr.,134), Rev.18:2. Metaphorical: Rom.11:11; πόθεν πέπτωκας, Rev.2:5; opposite to ἑστόναι, 1Co.10:12; to στήκειν, Rom.14:4; of virtues, 1Co.13:8; of precepts, Luk.16:17. (cf. ἀνα, ἀντι, ἀπο, ἐκ, ἐπι, κατα, παρα, περι, προσ, συν-πίπτω.) συν-πίπτω (Rec. συμπ-), [in LXX for נָפַל, etc;] to fall together, fall in, etc: of a house (cf. MM, xxiv), Luk.6:49. (AS)
Liddell-Scott-Jones
Word:
πίπτω
Transliteration:
piptō
Gloss:
to collapse
Morphhology:
Greek Verb
Definition:
πίπτω, Aeolic dialect πίσσω, accusative to Grammars in Hilgard Exc. ex libris Herodiani p.28 (cf. Hdn.Gr.2.377 note); poetry subjunctive πίπτῃσι [Refs 5th c.BC+]: Epic dialect imperfect πῖπτον [Refs 8th c.BC+] (for the quantity of ι[Refs 2nd c.AD+]; Ionic dialect πίπτεσκον (συμ-) [Refs 5th c.BC+]: future πεσοῦμαι [Refs 4th c.BC+]; Ionic dialect3rd.pers. plural πεσέονται [Refs 8th c.BC+], 3rd.pers. singular πεσέεται [Refs 5th c.BC+]aorist ἔπεσον, infinitive πεσεῖν, [Refs 8th c.BC+]; 2nd pers. singular optative πεσοίης [Refs 1st c.AD+]; Aeolic dialect and Doric dialect ἔπετον [Refs 7th c.BC+]; in later writers ἔπεσα, [LXX+5th c.BC+] (προς-): perfect πέπτωκα [Refs 5th c.BC+]; Epic dialect participle πεπτεώς, εῶτος (the εω forming one syllable by synizesis), [Refs 8th c.BC+]; also πεπτηώς, ηυῖα, [Refs 8th c.BC+]; Trag. participle πεπτώς [Refs 5th c.BC+]. (Redupl. from πετ, which appears in Aeolic dialect and Doric dialect aorist ἔ-πετ-ον (see. above), and the poetry form πίτ-ν; cognate with πέτομαι, which see) A) Radical sense, fall down, and (when intentional) cast oneself down, πρηνέα πεσεῖν, ὕπτιος πέσεν, [Refs 8th c.BC+]. fall in the dust, i.e. to rise no more, [Refs 8th c.BC+]; π. ἐν ἀγκοίνῃσί τινος fall into his arms, [Refs 8th c.BC+]; ἐν χθονὶ πεπτηώς Simon. [prev. cited] (compare πτήσσω) π. ἐν δεμνίοις [Refs 8th c.BC+]; δεμνίοις π. [Refs 8th c.BC+]: with a preposition of motion first in [Refs 8th c.BC+] 2) in [Refs 8th c.BC+]; π. ἔραζε [Refs 8th c.BC+] 3) with Preps. denoting the point from which one falls, ἀπ᾽ ὤμων χαμαὶ πέσε [Refs 8th c.BC+] 4) Geometry texts, of perpendiculars or parts of applied figures, π. ἐπί τι fall upon, [Refs 3rd c.BC+]; but π. ἐπί τι, ποτί τι, intersect, meet, [Refs 3rd c.BC+]; π. διά τινος pass through, [Refs 3rd c.BC+] B) Special usages: B.I) πίπτειν ἔν τισι fall violently upon, attack, ἐνὶ νήεσσι πέσωμεν [Refs 8th c.BC+] tumbling into the ships, [Refs]; ἐν βουσὶ π. [Refs 5th c.BC+]; Ἔρως, ὃς ἐν κτήμασι π. [Refs]; ἐπ᾽ ἀλλήλοισι, of combatants, [Refs 8th c.BC+] B.I.2) throw oneself down, fall down, πρὸς βρέτη θεῶν[Refs 5th c.BC+]; ἐς γόνατα on one's knees, of a wrestler, [Refs 5th c.BC+] B.II) fall in battle, πῖπτε δὲ λαός [Refs 8th c.BC+]; οἱ πεπτωκότες the fallen, [Refs 8th c.BC+] B.II.2) fall, be ruined, δόμον δοκοῦντα κάρτα νῦν πεπτωκέναι [Refs 5th c.BC+]; ἀβουλίᾳ, ἐξ ἀβουλίας π, [Refs]; of an army, μεγάλα πεσόντα πρήγματα ὑπὸ ἡσσόνων [Refs 5th c.BC+]; of a city, π. δορί [Refs 5th c.BC+] B.II.3) fall, sink, ἄνεμος πέσε the wind fell, [Refs 8th c.BC+], falling on, blowing on one): metaph, πέπτωκεν κομπάσματα [Refs 5th c.BC+] fail in one's hopes, [Refs 2nd c.BC+] B.II.4) fall short, fail, [Refs 5th c.BC+]; of a playwright, fail, [Refs 5th c.BC+] B.III) πίπτειν ἔκ τινος fall out of, lose a thing, unintentionally, σοι ἐκ θυμοῦ πεσέειν fall out of, lose thy favour, [Refs 8th c.BC+]; ἐξ ἐλπίδων π. [Refs 5th c.BC+]; also of set purpose, ἐξ ἀρκύων π. escape from, [Refs 5th c.BC+] B.III.2) reversely, πολλὴν ἐς κακότητα π. [Refs 6th c.BC+]; εἰς ἔρον, ἔριν, ὀργήν, φόβον, ἀνάγκας, [Refs 5th c.BC+]; also ἐν γυιοπέδαις π. [Refs 5th c.BC+]; οὐκ ἔχω ποῖ γνώμης πέσω I know not which way to turn, [Refs] B.III.3) εἰς ὕπνον π. fall asleep, [Refs 5th c.BC+]; simply ὕπνῳ, [Refs 4th c.BC+] B.III.4) π. εἰς (ἰατρικὴν) χρῆσιν to be applied to (medicinal) use, [Refs 1st c.AD+] B.III.5) π. ὑπ᾽ αἴσθησιν to be accessible to perception, [Refs 4th c.AD+] B.IV) πίπτειν μετὰ ποσσὶ γυναικός to fall between her feet, i.e. to be born, [Refs 8th c.BC+] B.V) of the dice, τὰ δεσποτῶν εὖ πεσόντα θήσομαι I shall count my master's lucky throws my own, [Refs 5th c.BC+]; ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ πράγματα according to the throws, [Refs 5th c.BC+]; ὄνασθαι πρὸς τὰ νῦν π. [Refs 5th c.BC+]; πρὸς τὸ πῖπτον as matters fall out, [Refs]; of tossing up with oystershells, κἂν μὲν πίπτῃσι τὰ λεύκ᾽ ἐπάνω [Refs 5th c.BC+]; of lots, ὁ κλῆρος π. τινί or παρά τινα, [NT+5th c.BC+] B.V.2) generally, fall, turn out, εὖ πίπτειν to be lucky, [Refs 5th c.BC+]; παρὰ γνώμαν π. [Refs 5th c.BC+]; of a battle, καραδοκήσοντα τὴν μάχην τῇ πεσέεται to wait and see how it would fall, [Refs 5th c.BC+]; λόγων κορυφαὶ ἐν ἀλαθείᾳ π. turn out true, [Refs 5th c.BC+] B.V.3) fall to one, i.e. to his lot, especially of revenues, accrue, τῷ δήμῳ πρόσοδος ἔπιπτε [Refs 2nd c.BC+]; τὴν πεπτωκότα (sic) μοι οἰκίαν [Refs 2nd c.AD+]; τὰ πίπτοντα διάφορα ἐκ τῶν μυστηρίων [Refs 1st c.BC+]; τὸ πεσὸν ἀπὸ τῆς τιμῆς ἀργύριον [Refs 1st c.BC+]; to be paid, τῶν εἰς Καίσαρα πίπτειν ὀφειλόντων ἐξεταστής [Refs 3rd c.BC+]; π. ἐπὶ τράπεζαν [Refs 3rd c.BC+]; μὴ πιπτόντων τῶν τόκων [Refs]; πέπτωκεν ἁλικῆς διά τινος. [Refs 3rd c.BC+] deficiencies, [Refs] B.VI) fall, of a date or period of Time, π. κατὰ τὴν ρκθ᾽ Ὀλυμπιάδα [Refs 2nd c.BC+] B.VII) fall under, belong to a class, εἰς γένη ταῦτα [Refs 4th c.BC+]; ἐπὶ τὴν αὐτὴν ἐπιστήμην[Refs 4th c.BC+]
Strongs
Word:
πίπτω
Transliteration:
píptō
Pronounciation:
pet'-o
Language:
Greek
Morphhology:
Verb
Definition:
to fall (literally or figuratively); fail, fall (down), light on; probably akin to g4072 (πέτομαι) through the idea of alighting
