ܥܒܪ̈ܝܐ 7
| ܗܢܐ ܕܝܢ ܡܠܟܝܙܕܩ ܐܝܬܘܗܝ ܡܠܟ ܫܠܝ ܟܘܡܪܐ ܕܐܠܗܐ ܡܪܝܡܐ ܘܗܘ ܐܪܥܗ ܠܐܒܪܗ ܟܕ ܗܦܟ ܡܢ ܚܪܒܐ ܕܡܠܟܐ ܘܒܪܟܗ | 1 |
For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
| ܘܠܗ ܦܪܫ ܐܒܪܗ ܡܥܤܪܐ ܡܢ ܟܠܡܕ ܕܐܝܬ ܗܘܐ ܥܡܗ ܡܬܦܫܩ ܕܝܢ ܫܡܗ ܡܠܟܐ ܕܟܐܢܘܬܐ ܘܬܘܒ ܡܠܟ ܫܠܝ ܕܐܝܬܘܗܝ ܡܠܟܐ ܕܫܠܡܐ | 2 |
To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
| ܕܠܐ ܐܒܘܗܝ ܘܠܐ ܐܡܗ ܐܬܟܬܒܘ ܒܫܪܒܬܐ ܘܠܐ ܪܝܫܝܬܐ ܕܝܘܡܘܗܝ ܘܠܐ ܫܘܠܡܐ ܕܚܝܘܗܝ ܐܠܐ ܒܕܡܘܬܐ ܕܒܪܗ ܕܐܠܗܐ ܡܩܘܝܐ ܟܘܡܪܘܬܗ ܠܥܠ | 3 |
Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
| ܚܙܘ ܕܝܢ ܟܡܐ ܪܒ ܗܢܐ ܕܐܒܪܗ ܪܝܫ ܐܒܗܬܐ ܠܗ ܝܗܒ ܡܥܤܪܐ ܕܪܫܝܬܐ | 4 |
Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
| ܐܝܠܝܢ ܓܝܪ ܡܢ ܒܢܝ ܠܘܝ ܕܡܩܒܠܝܢ ܗܘܘ ܟܘܡܪܘܬܐ ܦܘܩܕܢܐ ܐܝܬ ܗܘܐ ܠܗܘܢ ܕܢܡܘܤܐ ܕܢܤܒܘܢ ܡܥܤܪܐ ܡܢ ܥܡܐ ܗܢܘܢ ܡܢ ܐܚܝܗܘܢ ܟܕ ܐܦ ܗܢܘܢ ܡܢ ܚܨܗ ܕܐܒܪܗ ܢܦܩܘ | 5 |
For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
| ܗܢܐ ܕܝܢ ܕܠܐ ܟܬܝܒ ܒܫܪܒܬܗܘܢ ܡܥܤܪܐ ܫܩܠ ܡܢ ܐܒܪܗ ܘܒܪܟܗ ܠܗܘ ܕܩܒܠ ܡܘܠܟܢܐ | 6 |
But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
| ܕܠܐ ܚܪܝܢܐ ܕܝܢ ܗܘ ܕܒܨܝܪ ܡܬܒܪܟ ܡܢ ܗܘ ܕܡܝܬܪ ܡܢܗ | 7 |
And without all contradiction the lesse is blessed of the greater.
| ܘܗܪܟܐ ܒܢܝܢܫܐ ܕܡܝܬܝܢ ܢܤܒܝܢ ܡܥܤܪܐ ܠܗܠ ܕܝܢ ܗܘ ܕܐܤܗܕ ܥܠܘܗܝ ܟܬܒܐ ܕܚܝ ܗܘ | 8 |
And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
| ܘܐܝܟ ܐܢܫ ܢܐܡܪ ܒܝܕ ܐܒܪܗ ܐܦ ܠܘܝ ܗܘ ܕܡܥܤܪܐ ܢܤܒ ܗܘܐ ܐܦ ܗܘ ܐܬܥܤܪ | 9 |
And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
| ܥܕܟܝܠ ܓܝܪ ܒܚܨܗ ܗܘܐ ܕܐܒܘܗܝ ܟܕ ܐܪܥܗ ܠܡܠܟܝܙܕܩ | 10 |
For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
| ܐܠܘ ܗܟܝܠ ܓܡܝܪܘܬܐ ܒܝܕ ܟܘܡܪܘܬܐ ܕܠܘܝܐ ܐܝܬܝܗ ܗܘܬ ܕܒܗ ܤܝ ܢܡܘܤܐ ܠܥܡܐ ܠܡܢܐ ܡܬܒܥܐ ܗܘܐ ܟܘܡܪܐ ܐܚܪܢܐ ܕܢܩܘ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ ܐܡܪ ܕܝܢ ܕܒܕܡܘܬܗ ܕܐܗܪܘܢ ܢܗܘܐ | 11 |
If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
| ܐܠܐ ܐܝܟܢܐ ܕܗܘܐ ܫܘܚܠܦܐ ܒܟܘܡܪܘܬܐ ܗܟܢܐ ܗܘܐ ܫܘܚܠܦܐ ܐܦ ܒܢܡܘܤܐ | 12 |
For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
| ܗܘ ܓܝܪ ܕܐܬܐܡܪ ܥܠܘܗܝ ܗܠܝܢ ܡܢ ܫܪܒܬܐ ܗܘ ܐܚܪܬܐ ܐܬܝܠܕ ܕܐܢܫ ܡܡܬܘ ܡܢܗ ܠܐ ܫܡܫ ܒܡܕܒܚܐ | 13 |
For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
| ܓܠܝܐ ܗܝ ܓܝܪ ܕܡܢ ܝܗܘܕܐ ܕܢܚ ܡܪܢ ܡܢ ܫܪܒܬܐ ܕܠܐ ܐܡܪ ܥܠܝܗ ܡܘܫܐ ܡܕ ܥܠ ܟܘܡܪܘܬܐ | 14 |
For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
| ܘܝܬܝܪܐܝܬ ܬܘܒ ܝܕܝܥܐ ܒܗܝ ܕܐܡܪ ܕܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ ܩܐ ܟܘܡܪܐ ܐܚܪܢܐ | 15 |
And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
| ܗܘ ܕܠܐ ܗܘܐ ܒܢܡܘܤܐ ܕܦܘܩܕܢܐ ܦܓܪܢܝܐ ܗܘܐ ܐܠܐ ܒܚܝܠܐ ܕܚܝܐ ܕܠܐ ܡܫܬܪܝܢ | 16 |
Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
| ܡܤܗܕ ܓܝܪ ܥܠܘܗܝ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn g165) | 17 |
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
| ܫܘܚܠܦܐ ܕܝܢ ܕܗܘܐ ܠܦܘܩܕܢܐ ܩܕܡܝܐ ܡܛܠ ܡܚܝܠܘܬܗ ܘܕܝܘܬܪܢ ܠܝܬ ܗܘܐ ܒܗ | 18 |
For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
| ܡܕ ܓܝܪ ܠܐ ܓܡܪ ܢܡܘܤܐ ܥܠ ܕܝܢ ܚܠܦܘܗܝ ܤܒܪܐ ܕܡܝܬܪ ܡܢܗ ܕܒܗ ܡܬܩܪܒܝܢܢ ܠܐܠܗܐ | 19 |
For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
| ܘܫܪܪܗ ܠܢ ܒܡܘܡܬܐ | 20 |
And for as much as it is not without an othe (for these are made Priestes without an othe:
| ܗܢܘܢ ܓܝܪ ܕܠܐ ܡܘܡܬܐ ܗܘܘ ܟܘܡܪܐ ܗܢܐ ܕܝܢ ܒܡܘܡܬܐ ܐܝܟ ܕܐܡܪ ܠܗ ܒܝܕ ܕܘܝܕ ܕܝܡܐ ܡܪܝܐ ܘܠܐ ܢܕܓܠ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn g165) | 21 |
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
| ܗܢܐ ܟܠܗ ܡܝܬܪܐ ܕܝܬܩܐ ܗܕܐ ܕܗܘܐ ܒܗ ܥܪܒܐ ܝܫܘܥ | 22 |
By so much is Iesus made a suretie of a better Testament.
| ܘܗܢܘܢ ܗܘܘ ܟܘܡܪܐ ܤܓܝܐܐ ܡܛܠ ܕܡܝܬܝܢ ܗܘܘ ܘܠܐ ܡܫܬܒܩܝܢ ܗܘܘ ܕܢܩܘܘܢ | 23 |
And among them many were made Priests, because they were not suffered to endure, by the reason of death.
| ܗܢܐ ܕܝܢ ܡܛܠ ܕܠܥܠ ܩܝ ܠܐ ܥܒܪܐ ܟܘܡܪܘܬܗ (aiōn g165) | 24 |
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
| ܘܡܫܟܚ ܠܡܚܝܘ ܠܥܠ ܠܐܝܠܝܢ ܕܡܬܩܪܒܝܢ ܒܐܝܕܗ ܠܐܠܗܐ ܚܝ ܗܘ ܓܝܪ ܒܟܠܙܒܢ ܘܡܤܩ ܨܠܘܬܐ ܚܠܦܝܗܘܢ | 25 |
Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
| ܕܐܝܟ ܗܢܐ ܓܝܪ ܟܘܡܪܐ ܐܦ ܙܕܩ ܗܘܐ ܠܢ ܕܟܝܐ ܕܠܐ ܒܝܫܘ ܘܕܠܐ ܛܘܠܫܐ ܕܦܪܝܩ ܡܢ ܚܛܗܐ ܘܡܪܝ ܠܥܠ ܡܢ ܫܡܝܐ | 26 |
For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
| ܘܠܝܬ ܠܗ ܐܘܠܨܢܐ ܟܠܝܘ ܐܝܟ ܪܒܝ ܟܘܡܪܐ ܕܠܘܩܕ ܚܠܦ ܚܛܗܘܗܝ ܢܩܪܒ ܕܒܚܐ ܘܗܝܕܝܢ ܚܠܦ ܥܡܐ ܗܕܐ ܓܝܪ ܥܒܕܗ ܚܕܐ ܙܒܢ ܒܢܦܫܗ ܕܩܪܒ | 27 |
Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
