< زَكَريَّا 8:14 >

«لِأَنَّهُ هَكَذَا قَالَ رَبُّ ٱلْجُنُودِ: كَمَا أَنِّي فَكَّرْتُ فِي أَنْ أُسِيءَ إِلَيْكُمْ حِينَ أَغْضَبَنِي آبَاؤُكُمْ، قَالَ رَبُّ ٱلْجُنُودِ، وَلَمْ أَنْدَمْ. ١٤ 14
for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֣י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

thus
Strongs:
Lexicon:
כֹּה
Hebrew:
כֹ֣ה
Transliteration:
khoh
Context:
Next word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
כֹּה
Transliteration:
koh
Gloss:
thus
Morphhology:
Hebrew Adverb
Definition:
thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now.until then, meanwhile Aramaic equivalent: kah (כָּה "thus" h3542)
Strongs
Word:
כֹּה
Transliteration:
kôh
Pronounciation:
ko
Language:
Hebrew
Definition:
properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.; from the prefix k and h1931 (הוּא)

he says
Strongs:
Lexicon:
אָמַר
Hebrew:
אָמַר֮
Transliteration:
'a.Mar
Context:
Next word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֣ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

of hosts
Strongs:
Strongs extended:
Lexicon:
צָבָא
Hebrew:
צְבָאוֹת֒
Transliteration:
tze.va.'Ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)

just
Strongs:
Lexicon:
כ
Hebrew:
כַּ/אֲשֶׁ֨ר
Transliteration:
ka.
Context:
Next word
Gloss:
like
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
k
Gloss:
like/as
Morphhology:
Prefix
Definition:
Prefix kaph: like, as

as
Strongs:
Strongs extended:
Lexicon:
כַּאֲשֶׁר
Hebrew:
כַּ/אֲשֶׁ֨ר
Transliteration:
'a.Sher
Context:
Continue previous word (Hebrew root)
Gloss:
as which
Morphhology:
Relative Particle
Grammar:
an INDICATOR that this has already been referred to in the sentence
Source:
Leningrad manuscript
Tyndale
Word:
כַּאֲשֶׁר
Origin:
combination of h834A
Transliteration:
ka.a.sher
Gloss:
as which
Morphhology:
Hebrew Preposition JOINED TO Relative Pronoun
Definition:
conj according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Strongs > h834
Word:
אֲשֶׁר
Transliteration:
ʼăsher
Pronounciation:
ash-er'
Language:
Hebrew
Definition:
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.; a primitive relative pronoun (of every gender and number)

I planned
Strongs:
Lexicon:
זָמַם
Hebrew:
זָמַמְ֜תִּי
Transliteration:
za.maM.ti
Context:
Next word (Hebrew root)
Gloss:
to plan
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
זָמַם
Transliteration:
za.mam
Gloss:
to plan
Morphhology:
Hebrew Verb
Definition:
to have a thought, devise, plan, consider, purpose 1a) (Qal) 1a1) to consider, fix thought upon 1a2) to purpose, devise 1a3) to plot (of evil intent)
Strongs
Word:
זָמַם
Transliteration:
zâmam
Pronounciation:
zaw-mam'
Language:
Hebrew
Morphhology:
Verb
Definition:
to plan, usually in a bad sense; consider, devise, imagine, plot, purpose, think (evil).; a primitive root

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/הָרַ֣ע
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

do harm
Strongs:
Strongs extended:
Lexicon:
רָעַע
Hebrew:
לְ/הָרַ֣ע
Transliteration:
ha.Ra'
Context:
Continue previous word (Hebrew root)
Gloss:
be evil
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Infinitive Construct
Grammar:
causing or confirming an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רָעַע
Transliteration:
ra.a
Gloss:
be evil
Morphhology:
Hebrew Verb
Definition:
to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle)
Strongs > h7489
Word:
רָעַע
Transliteration:
râʻaʻ
Pronounciation:
raw-ah'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for h7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for h7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.; a primitive root

to
Strongs:
Lexicon:
ל
Hebrew:
לָ/כֶ֗ם
Transliteration:
la.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

you
Strongs:
Lexicon:
Op2m
Hebrew:
לָ/כֶ֗ם
Transliteration:
Khem
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Second Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
כֶם
Transliteration:
khem
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

when
Strongs:
Lexicon:
ב
Hebrew:
בְּ/הַקְצִ֤יף
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

provoked to anger
Strongs:
Lexicon:
קָצַף
Hebrew:
בְּ/הַקְצִ֤יף
Transliteration:
hak.Tzif
Context:
Continue previous word (Hebrew root)
Gloss:
be angry
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Infinitive Construct
Grammar:
causing or confirming an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
קָצַף
Transliteration:
qa.tsaph
Gloss:
be angry
Morphhology:
Hebrew Verb
Definition:
to be displeased, be angry, fret oneself, be wroth 1a) (Qal) to be wroth, to be full of wrath, to be furious 1b) (Hiphil) to provoke to wrath or anger 1c) (Hithpael) to put oneself in a rage, anger oneself Aramaic equivalent: qe.tsaph (קְצַף "be angry" h7108)
Strongs
Word:
קָצַף
Transliteration:
qâtsaph
Pronounciation:
kaw-tsaf'
Language:
Hebrew
Morphhology:
Verb
Definition:
to crack off, i.e. (figuratively) burst out in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.; a primitive root

ancestors
Strongs:
Strongs extended:
Lexicon:
אָב
Hebrew:
אֲבֹֽתֵי/כֶם֙
Transliteration:
'a.vo.tei.
Context:
Next word (Hebrew root)
Gloss:
father
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אָב
Transliteration:
av
Gloss:
father
Morphhology:
Hebrew Noun Male
Definition:
1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" h2)
Strongs > h1
Word:
אָב
Transliteration:
ʼâb
Pronounciation:
awb
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.; a primitive word

your
Strongs:
Lexicon:
Pp2m
Hebrew:
אֲבֹֽתֵי/כֶם֙
Transliteration:
Khem
Context:
Continue previous word
Morphhology:
Suffix (Second Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
כֶם
Transliteration:
khem
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹתִ֔/י
Transliteration:
'o.T
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

me
Strongs:
Lexicon:
Os1c
Hebrew:
אֹתִ֔/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נִי
Transliteration:
ni
Gloss:
me
Morphhology:
Hebrew me, personal pronoun - verb/prep. suffix: 1st person common singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

he says
Strongs:
Lexicon:
אָמַר
Hebrew:
אָמַ֖ר
Transliteration:
'a.Mar
Context:
Next word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֣ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

of hosts
Strongs:
Strongs extended:
Lexicon:
צָבָא
Hebrew:
צְבָא֑וֹת
Transliteration:
tze.va.'ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/לֹ֖א
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

not
Strongs:
Lexicon:
לֹא
Hebrew:
וְ/לֹ֖א
Transliteration:
Lo'
Context:
Continue previous word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

I relented
Strongs:
Strongs extended:
Lexicon:
נָחַם
Hebrew:
נִחָֽמְתִּי\׃
Transliteration:
ni.Cha.me.ti
Context:
Next word (Hebrew root)
Gloss:
relent
Morphhology:
Verb : Niphal (Simple, Passive) Perfect (Past/present Indicative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present to a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Additional:
to be sorry
Tyndale
Word:
נָחַם
Origin:
a Meaning of h5162G
Transliteration:
na.cham
Gloss:
to be sorry: relent
Morphhology:
Hebrew Verb
Definition:
relent to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself
Strongs > h5162
Word:
נָחַם
Transliteration:
nâcham
Pronounciation:
naw-kham'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).; a primitive root

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
נִחָֽמְתִּי\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

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