< اَلْمَزَامِيرُ 78:59 >

سَمِعَ ٱللهُ فَغَضِبَ، وَرَذَلَ إِسْرَائِيلَ جِدًّا، ٥٩ 59
he heard
Strongs:
Strongs extended:
Lexicon:
שָׁמַע
Hebrew:
שָׁמַ֣ע
Transliteration:
sha.Ma'
Context:
Next word (Hebrew root)
Gloss:
hear
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to hear
Tyndale
Word:
שָׁמַע
Transliteration:
sha.ma
Gloss:
to hear: hear
Morphhology:
Hebrew Verb
Definition:
hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Strongs > h8085
Word:
שָׁמַע
Transliteration:
shâmaʻ
Pronounciation:
shaw-mah'
Language:
Hebrew
Definition:
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.; a primitive root

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱ֭לֹהִים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

and
Strongs:
Lexicon:
ו
Hebrew:
וַֽ/יִּתְעַבָּ֑ר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he was furious
Strongs:
Strongs extended:
Lexicon:
עָבַר
Hebrew:
וַֽ/יִּתְעַבָּ֑ר
Transliteration:
i.yit.'a.Bar
Context:
Continue previous word (Hebrew root)
Gloss:
be arrogant
Morphhology:
Verb : Hithpael (Intensive/resultive, Reflexive/iterative) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present to or for themself by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
עָבַר
Origin:
a Meaning of h5674A
Transliteration:
a.var
Gloss:
be angry
Morphhology:
Hebrew Verb
Definition:
to be angry, arrogant
Strongs > h5674
Word:
עָבַר
Transliteration:
ʻâbar
Pronounciation:
aw-bar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.; a primitive root

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּמְאַ֥ס
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he rejected
Strongs:
Strongs extended:
Lexicon:
מָאַס
Hebrew:
וַ/יִּמְאַ֥ס
Transliteration:
i.yim.'As
Context:
Continue previous word (Hebrew root)
Gloss:
to reject
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
מָאַס
Transliteration:
ma.as
Gloss:
to reject
Morphhology:
Hebrew Verb
Definition:
to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected
Strongs > h3988
Word:
מָאַס
Transliteration:
mâʼaç
Pronounciation:
maw-as'
Language:
Hebrew
Definition:
to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.; a primitive root

exceedingly
Strongs:
Lexicon:
מְאֹד
Hebrew:
מְ֝אֹ֗ד
Transliteration:
me.'Od
Context:
Next word (Hebrew root)
Gloss:
much
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
מְאֹד
Transliteration:
me.od
Gloss:
much
Morphhology:
Hebrew Adjective
Definition:
adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Strongs
Word:
מְאֹד
Transliteration:
mᵉʼôd
Pronounciation:
meh-ode'
Language:
Hebrew
Definition:
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.; from the same as h181 (אוּד)

<in>
Strongs:
Lexicon:
ב
Hebrew:
בְּ/יִשְׂרָאֵֽל\׃
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

Israel
Strongs:
Lexicon:
יִשְׂרָאֵל
Hebrew:
בְּ/יִשְׂרָאֵֽל\׃
Transliteration:
Yis.ra.'El
Context:
Continue previous word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Israel @ Gen.25.26-Rev
Tyndale
Word:
יִשְׂרָאֵל
Transliteration:
yis.ra.el
Gloss:
Israel
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (h3327) and Rebekah (h7259); brother of: Esau (h6215); married to Rachel (h7354), Leah (h3812), Zilpah (h2153) and Bilhah (h1090A); father of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074), Dinah (h1783), Joseph (h3130) and Benjamin (h1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Strongs
Word:
יִשְׂרָאֵל
Transliteration:
Yisrâʼêl
Pronounciation:
yis-raw-ale'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.; from h8280 (שָׂרָה) and h410 (אֵל); he will rule as God

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
בְּ/יִשְׂרָאֵֽל\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< اَلْمَزَامِيرُ 78:59 >