اَلْمَزَامِيرُ 67:7
| يُبَارِكُنَا ٱللهُ، وَتَخْشَاهُ كُلُّ أَقَاصِي ٱلْأَرْضِ. | ٧ 7 |
Gott segne uns, und alle Enden der Erde sollen Ihn fürchten, Dein Heil.
he will bless
Strongs:
Lexicon:
בָּרַךְ
Hebrew:
יְבָרְכֵ֥/נוּ
Transliteration:
ye.va.re.Khe.
Context:
Next word (Hebrew root)
Gloss:
to bless
Morphhology:
Verb : Piel (Intensive/resultive, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
בָּרַךְ
Transliteration:
ba.rakh
Gloss:
to bless
Morphhology:
Hebrew Verb
Definition:
1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" h1289)
Strongs
Word:
בָרַךְ
Transliteration:
bârak
Pronounciation:
baw-rak'
Language:
Hebrew
Morphhology:
Verb
Definition:
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.; a primitive root
us
Strongs:
Lexicon:
Op1c
Hebrew:
יְבָרְכֵ֥/נוּ
Transliteration:
nu
Context:
Continue previous word
Morphhology:
Suffix (First Plural Either gender)
Grammar:
WHICH belongs to, is done to, or is done by male or female people or things that are speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נוּ
Transliteration:
nu
Gloss:
us
Morphhology:
Hebrew us, personal pronoun - verb/prep. 1st person common plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
God
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִ֑ים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
so
Strongs:
Lexicon:
ו
Hebrew:
וְ/יִֽירְא֥וּ
Transliteration:
ve.
Context:
Next word
Gloss:
and
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
they may fear
Strongs:
Lexicon:
יָרֵא
Hebrew:
וְ/יִֽירְא֥וּ
Transliteration:
yi.re.'U
Context:
Continue previous word (Hebrew root)
Gloss:
awesome(god)
Morphhology:
Verb : Qal (Simple, Active) Conjunction+Imperfect (Future/present Indicative) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to fear, revere
Tyndale
Word:
יָרֵא
Origin:
a Meaning of h3372G
Transliteration:
ya.re
Gloss:
to fear: revere
Morphhology:
Hebrew Verb
Definition:
awesome(god) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour Also means: ya.re (יָרֵא ": frightening" h3372)
Strongs > h3372
Word:
יָרֵא
Transliteration:
yârêʼ
Pronounciation:
yaw-ray'
Language:
Hebrew
Morphhology:
Verb
Definition:
to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹ֝ת֗/וֹ
Transliteration:
'o.T
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
him
Strongs:
Lexicon:
Os3m
Hebrew:
אֹ֝ת֗/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
all
Strongs:
Lexicon:
כֹּל
Hebrew:
כָּל\־
Transliteration:
kol-
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
כָּל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
[the] ends of
Strongs:
Lexicon:
אֶ֫פֶס
Hebrew:
אַפְסֵי\־
Transliteration:
'af.sei-
Context:
Next word (Hebrew root)
Gloss:
end
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֶ֫פֶס
Transliteration:
e.phes
Gloss:
end
Morphhology:
Hebrew Noun Male
Definition:
1) ceasing, end, finality 2) expressing non-existence
Strongs > h657
Word:
אֶפֶס
Transliteration:
ʼepheç
Pronounciation:
eh'-fes
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot; ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).; from h656 (אָפֵס); (sometimes like h6466 (פָּעַל))
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אַפְסֵי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
[the] earth
Strongs:
Lexicon:
אֶ֫רֶץ
Hebrew:
אָֽרֶץ\׃
Transliteration:
'A.retz
Context:
Next word (Hebrew root)
Gloss:
country; planet
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
land, country, planet
Tyndale
Word:
אֶ֫רֶץ
Origin:
in Hebrew of h776H
Transliteration:
e.rets
Gloss:
land: country/planet
Morphhology:
Hebrew Noun Female
Definition:
country/field land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Strongs > h776
Word:
אֶרֶץ
Transliteration:
ʼerets
Pronounciation:
eh'-rets
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.; from an unused root probably meaning to be firm
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
אָֽרֶץ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
